23 Then king Solomon sware by Jehovah, saying, God do so to me, and more also, if Adonijah hath not spoken this word against his own life.
where thou diest, will I die, and there will I be buried: Jehovah do so to me, and more also, if aught but death part thee and me.
And Saul said, God do so and more also; for thou shalt surely die, Jonathan.
And all the people came to cause David to eat bread while it was yet day; but David sware, saying, God do so to me, and more also, if I taste bread, or aught else, till the sun be down.
And say ye to Amasa, Art thou not my bone and my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
Then he said, God do so to me, and more also, if the head of Elisha the son of Shaphat shall stand on him this day.
So they shall be made to stumble, their own tongue being against them: All that see them shall wag the head.
A fool's lips enter into contention, And his mouth calleth for stripes. A fool's mouth is his destruction, And his lips are the snare of his soul.
The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 2
Commentary on 1 Kings 2 Matthew Henry Commentary
Chapter 2
In this chapter we have David setting and Solomon at the same time rising.
1Ki 2:1-11
David, that great and good man, is here a dying man (v. 1), and a dead man, v. 10. It is well there is another life after this, for death stains all the glory of this, and lays it in the dust. We have here,
1Ki 2:12-25
Here is,
1Ki 2:26-34
Abiathar and Joab were both aiding and abetting in Adonijah's rebellious attempt, and it is probable were at the bottom of this new motion made of Adonijah for Abishag, and it should seem Solomon knew it, v. 22. This was, in both, an intolerable affront both to God and to the government, and the worse because of their high station and the great influence their examples might have upon many. They therefore come next to be reckoned with. They are both equally guilty of the treason, but, in the judgment passed upon them, a difference is made and with good reason.
1Ki 2:35-46
Here is,