6 Then these presidents and satraps assembled together to the king, and said thus unto him, King Darius, live for ever.
Then spake the Chaldeans to the king in the Syrian language, O king, live for ever: tell thy servants the dream, and we will show the interpretation.
And I said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?
`Now' the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live forever; let not thy thoughts trouble thee, nor let thy countenance be changed.
They gather themselves together, they hide themselves, They mark my steps, Even as they have waited for my soul.
Hide me from the secret counsel of evil-doers, From the tumult of the workers of iniquity; Who have whet their tongue like a sword, And have aimed their arrows, even bitter words, That they may shoot in secret places at the perfect: Suddenly do they shoot at him, and fear not. They encourage themselves in an evil purpose; They commune of laying snares privily; They say, Who will see them? They search out iniquities; We have accomplished, `say they', a diligent search: And the inward thought and the heart of every one is deep.
They answered and said to Nebuchadnezzar the king, O king, live for ever.
And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified. So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye `to it'. And all the people answered and said, His blood `be' on us, and on our children.
But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed. And Pilate gave sentence that what they asked for should be done. And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Daniel 6
Commentary on Daniel 6 Matthew Henry Commentary
Chapter 6
Daniel does not give a continued history of the reigns in which he lived, nor of the state-affairs of the kingdoms of Chaldea and Persia, though he was himself a great man in those affairs; for what are those to us? But he selects such particular passages of story as serve for the confirming of our faith in God and the encouraging of our obedience to him, for the things written aforetime were written for our learning. It is a very observable improvable story that we have in this chapter, how Daniel by faith "stopped the mouths of lions,' and so "obtained a good report,' Heb. 11:33. The three children were cast into the fiery furnace for not committing a known sin, Daniel was cast into the lions' den for not omitting a known duty, and God's miraculously delivering both them and him is left upon record for the encouragement of his servants in all ages to be resolute and constant both in their abhorrence of that which is evil and in their adherence to that which is good, whatever it cost them. In this chapter we have,
And this God is our God for ever and ever.
Dan 6:1-5
We are told concerning Daniel,
Dan 6:6-10
Daniel's adversaries could have no advantage against him from any law now in being; they therefore contrive a new law, by which they hope to ensnare him, and in a matter in which they knew they should be sure of him; and such was his fidelity to his God that they gained their point. Here is,
Dan 6:11-17
Here is,
Dan 6:18-24
Here is,
Dan 6:25-28
Darius here studies to make some amends for the dishonour he had done both to God and Daniel, in casting Daniel into the lions' den, by doing honour to both.