22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
For they speak not peace; But they devise deceitful words against them that are quiet in the land. Yea, they opened their mouth wide against me; They said, Aha, aha, our eye hath seen it.
Let them be desolate by reason of their shame That say unto me, Aha, aha.
Debate thy cause with thy neighbor `himself', And disclose not the secret of another;
The eye that mocketh at his father, And despiseth to obey his mother, The ravens of the valley shall pick it out, And the young eagles shall eat it.
But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress. Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye `hands' on their substance in the day of their calamity.
And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
rejoiceth not in unrighteousness, but rejoiceth with the truth;
And he said, Cursed be Canaan; A servant of servants shall he be unto his brethren.
And the sons of Ham: Cush, and Mizraim, and Put, and Canaan.
And Canaan begat Sidon his first-born, and Heth, and the Jebusite, and the Amorite, and the Girgashite, and the Hivite, and the Arkite, and the Sinite, and the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanite spread abroad. And the border of the Canaanite was from Sidon, as thou goest toward Gerar, unto Gaza; as thou goest toward Sodom and Gomorrah and Admah and Zeboiim, unto Lasha.
Thy glory, O Israel, is slain upon thy high places! How are the mighty fallen! Tell it not in Gath, Publish it not in the streets of Ashkelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph.
The sons of Ham: Cush, and Mizraim, Put, and Canaan.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 9
Commentary on Genesis 9 Matthew Henry Commentary
Chapter 9
Both the world and the church were now again reduced to a family, the family of Noah, of the affairs of which this chapter gives us an account, of which we are the more concerned to take cognizance because from this family we are all descendants. Here is,
Gen 9:1-7
We read, in the close of the foregoing chapter, the very kind things which God said in his heart, concerning the remnant of mankind which was now left to be the seed of a new world. Now here we have these kind things spoken to them. In general, God blessed Noah and his sons (v. 1), that is, he assured them of his good-will to them and his gracious intentions concerning them. This follows from what he said in his heart. Note, All God's promises of good flow from his purposes of love and the counsels of his own will. See Eph. 1:11, 3:11, and compare Jer. 29:11. I know the thoughts that I think towards you. We read (ch. 8:20) how Noah blessed God, by his altar and sacrifice. Now here we find God blessing Noah. Note, God will graciously bless (that is, do well for) those who sincerely bless (that is, speak well of) him. Those that are truly thankful for the mercies they have received take the readiest way to have them confirmed and continued to them.
Now here we have the Magna Charta-the great charter of this new kingdom of nature which was now to be erected, and incorporated, the former charter having been forfeited and seized.
Gen 9:8-11
Here is,
Gen 9:12-17
Articles of agreement among men are usually sealed, that the covenants may be the more solemn, and the performances of the covenants the more sure, to mutual satisfaction. God therefore, being willing more abundantly to show to the heirs of promise the immutability of his councils, has confirmed his covenant by a seal (Heb. 6:17), which makes the foundations we build on stand sure, 2 Tim. 2:19. The seal of this covenant of nature was natural enough; it was the rainbow, which, it is likely, was seen in the clouds before, when second causes concurred, but was never a seal of the covenant till now that it was made so by a divine institution. Now, concerning this seal of the covenant, observe,
Gen 9:18-23
Here is,
Gen 9:24-27
Here,
Gen 9:28-29
Here see,