1 Then Job answered and said,
2 No doubt but ye are the people, And wisdom shall die with you.
3 But I have understanding as well as you; I am not inferior to you: Yea, who knoweth not such things as these?
4 I am as one that is a laughing-stock to his neighbor, I who called upon God, and he answered: The just, the perfect man is a laughing-stock.
5 In the thought of him that is at ease there is contempt for misfortune; It is ready for them whose foot slippeth.
6 The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth `abundantly'.
7 But ask now the beasts, and they shall teach thee; And the birds of the heavens, and they shall tell thee:
8 Or speak to the earth, and it shall teach thee; And the fishes of the sea shall declare unto thee.
9 Who knoweth not in all these, That the hand of Jehovah hath wrought this,
10 In whose hand is the soul of every living thing, And the breath of all mankind?
11 Doth not the ear try words, Even as the palate tasteth its food?
12 With aged men is wisdom, And in length of days understanding.
13 With `God' is wisdom and might; He hath counsel and understanding.
14 Behold, he breaketh down, and it cannot be built again; He shutteth up a man, and there can be no opening.
15 Behold, he withholdeth the waters, and they dry up; Again, he sendeth them out, and they overturn the earth.
16 With him is strength and wisdom; The deceived and the deceiver are his.
17 He leadeth counsellors away stripped, And judges maketh he fools.
18 He looseth the bond of kings, And he bindeth their loins with a girdle.
19 He leadeth priests away stripped, And overthroweth the mighty.
20 He removeth the speech of the trusty, And taketh away the understanding of the elders.
21 He poureth contempt upon princes, And looseth the belt of the strong.
22 He uncovereth deep things out of darkness, And bringeth out to light the shadow of death.
23 He increaseth the nations, and he destroyeth them: He enlargeth the nations, and he leadeth them captive.
24 He taketh away understanding from the chiefs of the people of the earth, And causeth them to wander in a wilderness where there is no way.
25 They grope in the dark without light; And he maketh them to stagger like a drunken man.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 12
Commentary on Job 12 Matthew Henry Commentary
Chapter 12
In this and the two following chapters we have Job's answer to Zophar's discourse, in which, as before, he first reasons with his friends (see 13:19) and then turns to his God, and directs his expostulations to him, from thence to the end of his discourse. In this chapter he addresses himself to his friends, and,
Job 12:1-5
The reproofs Job here gives to his friends, whether they were just or no, were very sharp, and may serve for a rebuke to all that are proud and scornful, and an exposure of their folly.
Job 12:6-11
Job's friends all of them went upon this principle, that wicked people cannot prosper long in this world, but some remarkable judgment or other will suddenly light on them: Zophar had concluded with it, that the eyes of the wicked shall fail, ch. 11:20. This principle Job here opposes, and maintains that God, in disposing men's outward affairs, acts as a sovereign, reserving the exact distribution of rewards and punishments for the future state.
Job 12:12-25
This is a noble discourse of Job's concerning the wisdom, power, and sovereignty of God, in ordering and disposing of all the affairs of the children of men, according to the counsel of his own will, which none dares gainsay or can resist. Take both him and them out of the controversy in which they were so warmly engaged, and they all spoke admirably well; but, in that, we sometimes scarcely know what to make of them. It were well if wise and good men, that differ in their apprehensions about minor things, would see it to be for their honour and comfort, and the edification of others, to dwell most upon those great things in which they are agreed. On this subject Job speaks like himself. Here are no passionate complaints, no peevish reflections, but every thing masculine and great.
Thus are the revolutions of kingdoms wonderfully brought about by an overruling Providence. Heaven and earth are shaken, but the Lord sits King for ever, and with him we look for a kingdom that cannot be shaken.