4 As for me, is my complaint to man? And why should I not be impatient?
And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king. And he said, If Jehovah do not help thee, whence shall I help thee? out of the threshing-floor, or out of the winepress?
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul. Am I a sea, or a sea-monster, That thou settest a watch over me? When I say, My bed shall comfort me, My couch shall ease my complaint; Then thou scarest me with dreams, And terrifiest me through visions: So that my soul chooseth strangling, And death rather than `these' my bones. I loathe `my life'; I would not live alway: Let me alone; for my days are vanity. What is man, that thou shouldest magnify him, And that thou shouldest set thy mind upon him, And that thou shouldest visit him every morning, And try him every moment? How long wilt thou not look away from me, Nor let me alone till I swallow down my spittle? If I have sinned, what do I unto thee, O thou watcher of men? Why hast thou set me as a mark for thee, So that I am a burden to myself? And why dost thou not pardon my transgression, and take away mine iniquity? For now shall I lie down in the dust; And thou wilt seek me diligently, but I shall not be.
My God, my God, why hast thou forsaken me? `Why art thou so' far from helping me, `and from' the words of my groaning? O my God, I cry in the daytime, but thou answerest not; And in the night season, and am not silent. But thou art holy, O thou that inhabitest the praises of Israel.
I remember God, and am disquieted: I complain, and my spirit is overwhelmed. Selah Thou holdest mine eyes watching: I am so troubled that I cannot speak. I have considered the days of old, The years of ancient times. I call to remembrance my song in the night: I commune with mine own heart; And my spirit maketh diligent search. Will the Lord cast off for ever? And will he be favorable no more? Is his lovingkindness clean gone for ever? Doth his promise fail for evermore? Hath God forgotten to be gracious? Hath he in anger shut up his tender mercies? Selah
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 21
Commentary on Job 21 Matthew Henry Commentary
Chapter 21
This is Job's reply to Zophar's discourse, in which he complains less of his own miseries than he had done in his former discourses (finding that his friends were not moved by his complaints to pity him in the least), and comes closer to the general question that was in dispute between him and them, Whether outward prosperity, and the continuance of it, were a mark of the true church and the true members of it, so that the ruin of a man's prosperity is sufficient to prove him a hypocrite, though no other evidence appear against him: this they asserted, but Job denied.
Job 21:1-6
Job here recommends himself, both his case and his discourse, both what he suffered and what he said, to the compassionate consideration of his friends.
Job 21:7-16
All Job's three friends, in their last discourses, had been very copious in describing the miserable condition of a wicked man in this world. "It is true,' says Job, "remarkable judgments are sometimes brought upon notorious sinners, but not always; for we have many instances of the great and long prosperity of those that are openly and avowedly wicked; though they are hardened in their wickedness by their prosperity, yet they are still suffered to prosper.'
Job 21:17-26
Job had largely described the prosperity of wicked people; now, in these verses,
Job 21:27-34
In these verses,