14 The elders have ceased from the gate, The young men from their music.
When I went forth to the gate unto the city, When I prepared my seat in the street, The young men saw me and hid themselves, And the aged rose up and stood; The princes refrained from talking, And laid their hand on their mouth; The voice of the nobles was hushed, And their tongue cleaved to the roof of their mouth. For when the ear heard `me', then it blessed me; And when the eye saw `me', it gave witness unto me: Because I delivered the poor that cried, The fatherless also, that had none to help him. The blessing of him that was ready to perish came upon me; And I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: My justice was as a robe and a diadem. I was eyes to the blind, And feet was I to the lame. I was a father to the needy: And the cause of him that I knew not I searched out. And I brake the jaws of the unrighteous, And plucked the prey out of his teeth.
the mighty man, and the man of war; the judge, and the prophet, and the diviner, and the elder; the captain of fifty, and the honorable man, and the counsellor, and the expert artificer, and the skilful enchanter.
The new wine mourneth, the vine languisheth, all the merry-hearted do sigh. The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth. They shall not drink wine with a song; strong drink shall be bitter to them that drink it. The waste city is broken down; every house is shut up, that no man may come in. There is a crying in the streets because of the wine; all joy is darkened, the mirth of the land is gone.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Lamentations 5
Commentary on Lamentations 5 Matthew Henry Commentary
Chapter 5
This chapter, though it has the same number of verses with the 1st, 2nd, and 4th, is not alphabetical, as they were, but the scope of it is the same with that of all the foregoing elegies. We have in it,
Some ancient versions call this chapter, "The Prayer of Jeremiah.'
Lam 5:1-16
Is any afflicted? let him pray; and let him in prayer pour out his complaint to God, and make known before him his trouble. The people of God do so here; being overwhelmed with grief, they give vent to their sorrows at the footstool of the throne of grace, and so give themselves ease. They complain not of evils feared, but of evils felt: "Remember what has come upon us, v. 1. What was of old threatened against us, and was long in the coming, has now at length come upon us, and we are ready to sink under it. Remember what is past, consider and behold what is present, and let not all the trouble we are in seem little to thee, and not worth taking notice of,' Neh. 9:32. Note, As it is a great comfort to us, so it ought to be a sufficient one, in our troubles, that God sees, and considers, and remembers, all that has come upon us; and in our prayers we need only to recommend our case to his gracious and compassionate consideration. The one word in which all their grievances are summer up is reproach: Consider, and behold our reproach. The troubles they were in compared with their former dignity and plenty, were a greater reproach to them than they would have been to any other people, especially considering their relation to God and dependence upon him, and his former appearances for them; and therefore this they complain of very sensibly, because, as it was a reproach, it reflected upon the name and honour of that God who had owned them for his people. And what wilt thou do unto thy great name?
Lam 5:17-22
Here,