4 then I will give your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.
The earth hath yielded its increase: God, even our own God, will bless us.
Jehovah will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow.
Consider, I pray you, from this day and backward, from the four and twentieth day of the ninth `month', since the day that the foundation of Jehovah's temple was laid, consider it. Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth; from this day will I bless `you'.
Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first `month'. And the floors shall be full of wheat, and the vats shall overflow with new wine and oil.
And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing. And the tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Jehovah, when I have broken the bars of their yoke, and have delivered them out of the hand of those that made bondmen of them.
And he will give the rain for thy seed, wherewith thou shalt sow the ground; and bread of the increase of the ground, and it shall be fat and plenteous. In that day shall thy cattle feed in large pastures;
Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary.
Thou visitest the earth, and waterest it, Thou greatly enrichest it; The river of God is full of water: Thou providest them grain, when thou hast so prepared the earth. Thou waterest its furrows abundantly; Thou settlest the ridges thereof: Thou makest it soft with showers; Thou blessest the springing thereof. Thou crownest the year with thy goodness; And thy paths drop fatness. They drop upon the pastures of the wilderness; And the hills are girded with joy. The pastures are clothed with flocks; The valleys also are covered over with grain; They shout for joy, they also sing. Psalm 66 For the Chief Musician. A song, a Psalm.
Who hath cleft a channel for the waterflood, Or the way for the lightning of the thunder; To cause it to rain on a land where no man is; On the wilderness, wherein there is no man; To satisfy the waste and desolate `ground', And to cause the tender grass to spring forth? Hath the rain a father? Or who hath begotten the drops of dew?
Who giveth rain upon the earth, And sendeth waters upon the fields;
that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy grain, and thy new wine, and thine oil.
And Elijah the Tishbite, who was of the sojourners of Gilead, said unto Ahab, As Jehovah, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
These have the power to shut the heaven, that it rain not during the days of their prophecy: and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they shall desire.
Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until it receive the early and latter rain.
And yet He left not himself without witness, in that he did good and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness.
And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered. So two or three cities wandered unto one city to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah.
Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? art not thou he, O Jehovah our God? therefore we will wait for thee; for thou hast made all these things.
He watereth the mountains from his chambers: The earth is filled with the fruit of thy works.
Yea, he ladeth the thick cloud with moisture; He spreadeth abroad the cloud of his lightning: And it is turned round about by his guidance, That they may do whatsoever he commandeth them Upon the face of the habitable world, Whether it be for correction, or for his land, Or for lovingkindness, that he cause it to come.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 26
Commentary on Leviticus 26 Matthew Henry Commentary
Chapter 26
This chapter is a solemn conclusion of the main body of the levitical law. The precepts that follow in this and the following book either relate to some particular matters or are repetitions and explications of the foregoing institutions. Now this chapter contains a general enforcement of all those laws by promises of reward in case of obedience on the one hand, and threatenings of punishment for disobedience on the other hand, the former to work upon hope, the latter on fear, those two handles of the soul, by which it is taken hold of and managed. Here is,
Lev 26:1-13
Here is,
Lev 26:14-39
After God had set the blessing before them (the life and good which would make them a happy people if they would be obedient), he here sets the curse before them, the death and evil which would make them as miserable if they were disobedient. Let them not think themselves so deeply rooted as that God's power could not ruin them, nor so highly favoured as that his justice would not ruin them if they revolted from him and rebelled against him; no You only have I known, therefore I will punish you soonest and sorest. Amos 3:2. Observe,
Lev 26:40-46
Here the chapter concludes with gracious promises of the return of God's favour to them upon their repentance, that they might not (unless it were their own fault) pine away in their iniquity. Behold, with wonder, the riches of God's mercy to a people that had obstinately stood it out against the judgments of God, and would never think of surrendering till they were reduced to the last extremity. Yet turn to strong-hold, you prisoners of hope, Zec. 9:12. As bad as things are, they may be mended. Yet there is hope in Israel. Observe,
Lastly, These are said to be the laws which the Lord made between him and the children of Israel, v. 46. His communion with his church is kept up by his law. He manifests not only his dominion over them, but his favour to them, by giving them his law; and they manifest not only their holy fear, but their holy love, by the observance of it; and thus it is made between them, rather as a covenant than a law; for he draws with the cords of a man.