1 As snow in summer, and as rain in harvest, So honor is not seemly for a fool.
2 As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not.
3 A whip for the horse, a bridle for the ass, And a rod for the back of fools.
4 Answer not a fool according to his folly, Lest thou also be like unto him.
5 Answer a fool according to his folly, Lest he be wise in his own conceit.
6 He that sendeth a message by the hand of a fool Cutteth off `his own' feet, `and' drinketh in damage.
7 The legs of the lame hang loose: So is a parable in the mouth of fools.
8 As one that bindeth a stone in a sling, So is he that giveth honor to a fool.
9 `As' a thorn that goeth up into the hand of a drunkard, So is a parable in the mouth of fools.
10 `As' an archer that woundeth all, So is he that hireth a fool and he that hireth them that pass by.
11 As a dog that returneth to his vomit, `So is' a fool that repeateth his folly.
12 Seest thou a man wise in his own conceit? There is more hope of a fool than of him.
13 The sluggard saith, There is a lion in the way; A lion is in the streets.
14 `As' the door turneth upon its hinges, So doth the sluggard upon his bed.
15 The sluggard burieth his hand in the dish; It wearieth him to bring it again to his mouth.
16 The sluggard is wiser in his own conceit Than seven men that can render a reason.
17 He that passeth by, `and' vexeth himself with strife belonging not to him, Is `like' one that taketh a dog by the ears.
18 As a madman who casteth firebrands, Arrows, and death,
19 So is the man that deceiveth his neighbor, And saith, Am not I in sport?
20 For lack of wood the fire goeth out; And where there is no whisperer, contention ceaseth.
21 `As' coals are to hot embers, and wood to fire, So is a contentious man to inflame strife.
22 The words of a whisperer are as dainty morsels, And they go down into the innermost parts.
23 Fervent lips and a wicked heart Are `like' an earthen vessel overlaid with silver dross.
24 He that hateth dissembleth with his lips; But he layeth up deceit within him:
25 When he speaketh fair, believe him not; For there are seven abominations in his heart:
26 Though `his' hatred cover itself with guile, His wickedness shall be openly showed before the assembly.
27 Whoso diggeth a pit shall fall therein; And he that rolleth a stone, it shall return upon him.
28 A lying tongue hateth those whom it hath wounded; And a flattering mouth worketh ruin.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 26
Commentary on Proverbs 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Pr 26:1-28.
1. The incongruities of nature illustrate also those of the moral world. The fool's unworthiness is also implied (Pr 17:7; 19:10).
2. Though not obvious to us,
the bird—literally, "sparrow"—and
swallow—have an object in their motions, so penal evil falls on none without a reason.
3. The rod is as much needed by fools and as well suited to them, as whips and bridles are for beasts.
4, 5. Answer not—that is, approvingly by like folly.
5. Answer—by reproof.
6. A fool fails by folly as surely as if he were maimed.
drinketh damage—that is, gets it abundantly (Job 15:16; 34:7).
7. legs … equal—or, "take away the legs," or "the legs … are weak." In any case the idea is that they are the occasion of an awkwardness, such as the fool shows in using a parable or proverb (see Introduction; Pr 17:7).
8. A stone, bound in a sling, is useless; so honor, conferred on a fool, is thrown away.
9. As vexatious and unmanageable as a thorn in a drunkard's hand is a parable to a fool. He will be as apt to misuse is as to use it rightly.
10. Various versions of this are proposed (compare Margin). Better perhaps—"Much He injures (or literally, "wounds") all who reward," &c., that is, society is injured by encouraging evil men.
transgressors—may be rendered "vagrants." The word "God" is improperly supplied.
11. returneth … folly—Though disgusting to others, the fool delights in his folly.
12. The self-conceited are taught with more difficulty than the stupid.
13. (Compare Pr 22:13).
14. (Compare Pr 6:10; 24:33).
15. (Compare Pr 19:24).
16. The thoughtless being ignorant of their ignorance are conceited.
17. meddleth—as in Pr 20:19; 24:21; as either holding a dog by the ears or letting him go involves danger, so success in another man's strife or failure involves a useless risk of reputation, does no good, and may do us harm.
18, 19. Such are reckless of results.
20, 21. The talebearers foster (Pr 16:28), and the contentious excite, strife.
22. (Compare Pr 18:8).
23. Warm professions can no more give value to insincerity than silver coating to rude earthenware.
24. dissembleth—though an unusual sense of the word (compare Margin), is allowable, and better suits the context, which sets forth hypocrisy.
25. Sentiment of Pr 26:24 carried out.
seven abominations in his heart—that is, very many (compare Pr 24:16).
26, 27. Deceit will at last be exposed, and the wicked by their own arts often bring on retribution (compare Pr 12:13; Ps 7:16; 9:17, &c.).
28. Men hate those they injure.
A lying tongue—"lips" for the persons (compare Pr 4:24; Ps 12:3).