32 Let them exalt him also in the assembly of the people, And praise him in the seat of the elders.
I will declare thy name unto my brethren: In the midst of the assembly will I praise thee.
Of thee cometh my praise in the great assembly: I will pay my vows before them that fear him.
O Jehovah, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things, `even' counsels of old, in faithfulness `and' truth.
Jehovah is my strength and song, And he is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him.
I will give thee thanks in the great assembly: I will praise thee among much people.
I have proclaimed glad tidings of righteousness in the great assembly; Lo, I will not refrain my lips, O Jehovah, thou knowest. I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation; I have not concealed thy lovingkindness and thy truth from the great assembly.
Come, and hear, all ye that fear God, And I will declare what he hath done for my soul.
Exalt ye Jehovah our God, And worship at his holy hill; For Jehovah our God is holy. Psalm 100 A Psalm of thanksgiving.
I will also speak of thy testimonies before kings, And shall not be put to shame.
And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted.
Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders, if we this day are examined concerning a good deed done to an impotent man, by what means this man is made whole; be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, `even' in him doth this man stand here before you whole. He is the stone which was set at nought of you the builders, which was made the head of the corner. And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 107
Commentary on Psalms 107 Matthew Henry Commentary
Psalm 107
The psalmist, having in the two foregoing psalms celebrated the wisdom, power, and goodness of God, in his dealings with his church in particular, here observes some of the instances of his providential care of the children of men in general, especially in their distresses; for he is not only King of saints, but King of nations, not only the God of Israel, but the God of the whole earth, and a common Father to all mankind. Though this may especially refer to Israelites in their personal capacity, yet there were those who pertained not to the commonwealth of Israel and yet were worshippers of the true God; and even those who worshipped images had some knowledge of a supreme "Numen,' to whom, when they were in earnest, they looked above all their false gods. And of these, when they prayed in their distresses, God took a particular care,
When we are in any of these or the like distresses it will be comfortable to sing this psalm, with application; but, if we be not, others are, and have been, of whose deliverances it becomes us to give God the glory, for we are members one of another.
Psa 107:1-9
Here is,
Psa 107:10-16
We are to take notice of the goodness of God towards prisoners and captives. Observe,
Psa 107:17-22
Bodily sickness is another of the calamities of this life which gives us an opportunity of experiencing the goodness of God in recovering us, and of that the psalmist speaks in these verses, where we may observe,
Psa 107:23-32
The psalmist here calls upon those to give glory to God who are delivered from dangers at sea. Though the Israelites dealt not much in merchandise, yet their neighbours the Tyrians and Zidonians did, and for them perhaps this part of the psalm was especially calculated.
Psa 107:33-43
The psalmist, having given God the glory of the providential reliefs granted to persons in distress, here gives him the glory of the revolutions of providence, and the surprising changes it sometimes makes in the affairs of the children of men.