19 Sihon king of the Amorites; For his lovingkindness `endureth' forever;
And Israel sent messengers unto Sihon king of the Amorites, saying, Let me pass through thy land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king's highway, until we have passed thy border. And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel. And Israel smote him with the edge of the sword, and possessed his land from the Arnon unto the Jabbok, even unto the children of Ammon; for the border of the children of Ammon was strong.
But Sihon king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as at this day. And Jehovah said unto me, Behold, I have begun to deliver up Sihon and his land before thee: begin to possess, that thou mayest inherit his land. Then Sihon came out against us, he and all his people, unto battle at Jahaz. And Jehovah our God delivered him up before us; and we smote him, and his sons, and all his people. And we took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones; we left none remaining: only the cattle we took for a prey unto ourselves, with the spoil of the cities which we had taken. From Aroer, which is on the edge of the valley of the Arnon, and `from' the city that is in the valley, even unto Gilead, there was not a city too high for us; Jehovah our God delivered up all before us:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 136
Commentary on Psalms 136 Matthew Henry Commentary
Psalm 136
The scope of this psalm is the same with that of the foregoing psalm, but there is something very singular in the composition of it; for the latter half of each verse is the same, repeated throughout the psalm, "for his mercy endureth for ever,' and yet no vain repetition. It is allowed that such burdens, or "keepings,' as we call them, add very much to the beauty of a song, and help to make it moving and affecting; nor can any verse contain more weighty matter, or more worthy to be thus repeated, than this, that God's mercy endureth for ever; and the repetition of it here twenty-six times intimates,
Psa 136:1-9
The duty we are here again and again called to is to give thanks, to offer the sacrifice of praise continually, not the fruits of our ground or cattle, but the fruit of our lips, giving thanks to his name, Heb. 13:15. We are never so earnestly called upon to pray and repent as to give thanks; for it is the will of God that we should abound most in the most pleasant exercises of religion, in that which is the work of heaven. Now here observe,
Psa 136:10-22
The great things God for Israel, when he first formed them into a people, and set up his kingdom among them, are here mentioned, as often elsewhere in the psalms, as instances both of the power of God and of the particular kindness he had for Israel. See Ps. 135:8, etc.
Psa 136:23-26
God's everlasting mercy is here celebrated,