4 His breath goeth forth, he returneth to his earth; In that very day his thoughts perish.
Thou hidest thy face, they are troubled; Thou takest away their breath, they die, And return to their dust.
and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.
We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:
in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
His sons come to honor, and he knoweth it not; And they are brought low, but he perceiveth it not of them.
My spirit is consumed, my days are extinct, The grave is `ready' for me.
Jehovah bringeth the counsel of the nations to nought; He maketh the thoughts of the peoples to be of no effect.
Thou turnest man to destruction, And sayest, Return, ye children of men.
The breath of our nostrils, the anointed of Jehovah, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.
but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
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Commentary on Psalms 146 Matthew Henry Commentary
Psalm 146
This and all the rest of the psalms that follow begin and end with Hallelujah, a word which puts much of God's praise into a little compass; for in it we praise him by his name Jah, the contraction of Jehovah. In this excellent psalm of praise,
Psa 146:1-4
David is supposed to have penned this psalm; and he was himself a prince, a mighty prince; as such, it might be thought,
Psa 146:5-10
The psalmist, having cautioned us not to trust in princes (because, if we do, we shall be miserably disappointed), here encourages us to put our confidence in God, because, if we do so, we shall be happily secured: Happy is he that has the God of Jacob for his help, that has an interest in his attributes and promises, and has them engaged for him, and whose hope is in the Lord his God.