1 Surely God is good to Israel, `Even' to such as are pure in heart.
2 But as for me, my feet were almost gone; My steps had well nigh slipped.
3 For I was envious at the arrogant, When I saw the prosperity of the wicked.
4 For there are no pangs in their death; But their strength is firm.
5 They are not in trouble as `other' men; Neither are they plagued like `other' men.
6 Therefore pride is as a chain about their neck; Violence covereth them as a garment.
7 Their eyes stand out with fatness: They have more than heart could wish.
8 They scoff, and in wickedness utter oppression: They speak loftily.
9 They have set their mouth in the heavens, And their tongue walketh through the earth.
10 Therefore his people return hither: And waters of a full `cup' are drained by them.
11 And they say, How doth God know? And is there knowledge in the Most High?
12 Behold, these are the wicked; And, being alway at ease, they increase in riches.
13 Surely in vain have I cleansed my heart, And washed my hands in innocency;
14 For all the day long have I been plagued, And chastened every morning.
15 If I had said, I will speak thus; Behold, I had dealt treacherously with the generation of thy children.
16 When I thought how I might know this, It was too painful for me;
17 Until I went into the sanctuary of God, And considered their latter end.
18 Surely thou settest them in slippery places: Thou castest them down to destruction.
19 How are they become a desolation in a moment! They are utterly consumed with terrors.
20 As a dream when one awaketh, So, O Lord, when thou awakest, thou wilt despise their image.
21 For my soul was grieved, And I was pricked in my heart:
22 So brutish was I, and ignorant; I was `as' a beast before thee.
23 Nevertheless I am continually with thee: Thou hast holden my right hand.
24 Thou wilt guide me with thy counsel, And afterward receive me to glory.
25 Whom have I in heaven `but thee'? And there is none upon earth that I desire besides thee.
26 My flesh and my heart faileth; `But' God is the strength of my heart and my portion for ever.
27 For, lo, they that are far from thee shall perish: Thou hast destroyed all them that play the harlot, `departing' from thee.
28 But it is good for me to draw near unto God: I have made the Lord Jehovah my refuge, That I may tell of all thy works. Psalm 74 Maschil of Asaph.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 73
Commentary on Psalms 73 Commentary Critical and Explanatory on the Whole Bible
PSALM 73
Ps 73:1-28. Of Asaph—(see Introduction). God is good to His people. For although the prosperity of the wicked, and the afflictions of the righteous, tempted the Psalmist to misgivings of God's government, yet the sudden and fearful ruin of the ungodly, seen in the light of God's revelation, reassures his heart; and, chiding himself for his folly, he is led to confide renewedly in God, and celebrate His goodness and love.
1. The abrupt announcement of the theme indicates that it is the conclusion of a perplexing mental conflict, which is then detailed (compare Jer 12:1-4).
Truly—or, "Surely it is so."
clean heart—(Ps 18:26) describes the true Israel.
2. The figures express his wavering faith, by terms denoting tottering and weakness (compare Ps 22:5; 62:3).
3-9. The prosperous wicked are insolently proud (compare Ps 5:5). They die, as well as live, free from perplexities: pride adorns them, and violence is their clothing; indeed they are inflated with unexpected success. With all this—
8. They are corrupt—or, literally, "they deride," they speak maliciously and arrogantly and invade even heaven with blasphemy (Re 13:6), and cover earth with slanders (Job 21:7-14).
10-12. Hence God's people are confounded, turned hither (or back) and thither, perplexed with doubts of God's knowledge and care, and filled with sorrow.
12. prosper in the word—literally, "secure for ever."
13, 14. The Psalmist, partaking of these troubles, is especially disturbed in view of his own case, that with all his diligent efforts for a holy life, he is still sorely tried.
15. Freed from idiomatic phrases, this verse expresses a supposition, as, "Had I thus spoken, I should," &c., intimating that he had kept his troubles to himself.
generation of thy children—Thy people (1Jo 3:1).
offend—literally, "deceive, mislead."
16, 17. Still he—
thought—literally, "studied," or, "pondered this riddle"; but in vain; it remained a toil (compare Margin), till he—
17. went into the sanctuary—to enquire (compare Ex 25:22; Ps 5:7; 27:4).
18-20. their end—future (Ps 37:37, 38), which is dismal and terribly sudden (Pr 1:27; 29:1), aggravated and hastened by terror. As one despises an unsubstantial dream, so God, waking up to judgment (Ps 7:6; 44:23), despises their vain shadow of happiness (Ps 39:6; Isa 29:7). They are thrown into ruins as a building falling to pieces (Ps 74:3).
21, 22. He confesses how—
foolish—literally, "stupid," and
ignorant—literally, "not discerning," had been his course of thought.
22. before thee—literally, "with Thee," in conduct respecting Thee.
23. Still he was with God, as a dependent beneficiary, and so kept from falling (Ps 73:2).
24. All doubts are silenced in confidence of divine guidance and future glory.
receive me to glory—literally, "take for (me) glory" (compare Ps 68:18; Eph 4:8).
25, 26. God is his only satisfying good.
26. strength—literally, "rock" (Ps 18:2).
portion—(Ps 16:5; La 3:24).
27, 28. The lot of apostates, described by a figure of frequent use (Jer 3:1, 3; Eze 23:35), is contrasted with his, who finds happiness in nearness to God (Jas 4:8), and his delightful work the declaration of His praise.