1 And David said, Is there still anyone of Saul's family living, so that I may be a friend to him, because of Jonathan?
And Jonathan said to David, Go in peace, for we two have taken an oath, in the name of the Lord, saying, The Lord will be between me and you, and between my seed and your seed for ever. Then David went away, and Jonathan went into the town.
And may you, while I am still living, O may you be kind to me, as the Lord is kind, and keep me from death! And let not your mercy ever be cut off from my family, even when the Lord has sent destruction on all David's haters, cutting them off from the face of the earth. And if it comes about that the name of Jonathan is cut off from the family of David, the Lord will make David responsible. And Jonathan again took an oath to David, because of his love for him: for David was as dear to him as his very soul.
Now after David's talk with Saul was ended, the soul of Jonathan was joined with the soul of David, and David became as dear to him as his very life. And that day Saul took David and would not let him go back to his father's house. Then Jonathan and David made an agreement together, because of Jonathan's love for David. And Jonathan took off the robe he had on and gave it to David, with all his military dress, even to his sword and his bow and the band round his body.
And Saul's son Jonathan went to David in Horesh, and made his hands strong in God; And said to him, Have no fear, for Saul my father will not get you into his power; and you will be king of Israel, and I will be by your side, and my father Saul is certain of this. And the two of them made an agreement before the Lord: and David went on living in Horesh, and Jonathan went back to his house.
I am full of grief for you, my brother Jonathan: very dear have you been to me: your love for me was a wonder, greater than the love of women.
Do not give up your friend and your father's friend; and do not go into your brother's house in the day of your trouble: better is a neighbour who is near than a brother far off.
And whoever gives to one of these little ones a cup of cold water only, in the name of a disciple, truly I say to you, he will not go without his reward.
Whoever gives you a cup of water, because you are Christ's, truly I say to you, he will in no way be without his reward.
So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son! Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.
Still, because of love, in place of an order, I make a request to you, I, Paul, an old man and now a prisoner of Christ Jesus: My request is for my child Onesimus, the child of my chains, Who in the past was of no profit to you, but now is of profit to you and to me: Whom I have sent back to you, him who is my very heart:
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Samuel 9
Commentary on 2 Samuel 9 Keil & Delitzsch Commentary
David's Kindness towards Mephibosheth - 2 Samuel 9:1-13
When David was exalted to be king over all Israel, he sought to show compassion to the house of the fallen king, and to repay the love which his noble-minded friend Jonathan had once sworn to him before the Lord ( 1 Samuel 20:13.; comp. 2 Samuel 23:17-18). The account of this forms the conclusion of, or rather an appendix to, the first section of the history of his reign, and was intended to show how David was mindful of the duty of gratitude and loving fidelity, even when he reached the highest point of his regal authority and glory. The date when this occurred was about the middle of David's reign, as we may see from the fact, that Mephibosheth, who was five years old when Saul died (2 Samuel 4:4), had a young son at the time (2 Samuel 9:12).
2 Samuel 9:1-4
When David inquired whether there was any one left of the house of Saul to whom he could show favour for Jonathan's sake ( ישׁ־עוד הכי : is it so that there is any one? = there is certainly some one left), a servant of Saul named Ziba was summoned, who told the king that there was a son of Jonathan living in the house of Machir at Lodebar, and that he was lame in his feet. אישׁ עוד האפס , “is there no one at all besides?” The ל before בּית is a roundabout way of expressing the genitive, as in 1 Samuel 16:18, etc., and is obviously not to be altered into מבּית , as Thenius proposes. “The kindness of God” is love and kindness shown in God, and for God's sake (Luke 6:36). Machir the son of Ammiel was a rich man, judging from 2 Samuel 17:27, who, after the death of Saul and Jonathan, had received the lame son of the latter into his house. Lodebar ( לודבר , written לאדבר in 2 Samuel 17:27, but erroneously divided by the Masoretes into two words in both passages) was a town on the east of Mahanaim, towards Rabbath Amman, probably the same place as Lidbir (Joshua 13:26); but it is not further known.
2 Samuel 9:5-7
David sent for this son of Jonathan ( Mephibosheth : cf. 2 Samuel 4:4), and not only restored his father's possessions in land, but took him to his own royal table for the rest of his life. “Fear not,” said David to Mephibosheth, when he came before him with the deepest obeisance, to take away any anxiety lest the king should intend to slay the descendants of the fallen king, according to the custom of eastern usurpers. It is evident from the words, “I will restore thee all the land of Saul thy father,” that the landed property belonging to Saul had either fallen to David as crown lands, or had been taken possession of by distant relations after the death of Saul. “Thou shalt eat bread at my table continually,” i.e., eat at my table all thy life long, or receive thy food from my table.
2 Samuel 9:8
Mephibosheth expressed his thanks for this manifestation of favour with the deepest obeisance, and a confession of his unworthiness of any such favour. On his comparison of himself to a “dead dog,” see at 1 Samuel 24:15.
David then summoned Ziba the servant of Saul, told him of the restoration of Saul's possessions to his son Mephibosheth, and ordered him, with his sons and servants, to cultivate the land for the son of his lord. The words, “that thy master's son may have food to eat,” are not at variance with the next clause, “Mephibosheth shall eat bread alway at my table,” as bread is a general expression, including all the necessaries of life. Although Mephibosheth himself ate daily as a guest at the king's table, he had to make provision as a royal prince for the maintenance of his own family and servants, as he had children according to 2 Samuel 9:12 and 1 Chronicles 8:34. Ziba had fifteen sons and twenty servants (2 Samuel 9:10), with whom he had probably been living in Gibeah, Saul's native place, and may perhaps have hitherto farmed Saul's land.
Ziba promised to obey the king's command. The last clause of this verse is a circumstantial clause in form, with which the writer passes over to the conclusion of his account. But the words שׁלחני על שׁלחן , “at my table,” do not tally with this, as they require that the words should be taken as David's own. This is precluded, however, not only by the omission of any intimation that David spoke again after Ziba, and repeated what he had said once already, and that without any occasion whatever, but also by the form of the sentence, more especially the participle אכל . There is no other course left, therefore, than to regard שׁלחני (my table) as written by mistake for דּוד שׁלחן : “but Mephibosheth ate at David's table as one of the king's sons.” The further notices in 2 Samuel 9:12 and 2 Samuel 9:13 follow this in a very simple manner. בּית מושׁב כּל , “all the dwelling,” i.e., all the inhabitants of Ziba's house, namely his sons and servants, were servants of Mephibosheth, i.e., worked for him and cultivated his land, whilst he himself took up his abode at Jerusalem, to eat daily at the king's table, although he was lamed in both his feet.