7 And I will make clear my holy name among my people Israel; I will no longer let my holy name be made unclean: and the nations will be certain that I am the Lord, the Holy One in Israel.
And I will make my name great and make myself holy, and I will make myself clear to a number of nations; and they will be certain that I am the Lord.
And you will come up against my people Israel, like a cloud covering the land; and it will come about, in the last days, that I will make you come against my land, so that the nations may have knowledge of me when I make myself holy in you, O Gog, before their eyes.
Let your voice be sounding in a cry of joy, O daughter of Zion, for great is the Holy One of Israel among you.
You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged a sinner by the Lord
So the children of Israel will be certain that I am the Lord their God, from that day and for the future.
And I will make holy my great name which has been made unclean among the nations, which you have made unclean among them; and it will be clear to the nations that I am the Lord, says the Lord, when I make myself holy in you before their eyes.
And when they came among the nations, wherever they went, they made my holy name unclean, when it was said of them, These are the people of the Lord who have gone out from his land. But I had pity for my holy name which the children of Israel had made unclean wherever they went.
And I was acting for the honour of my name, so that it might not be made unclean before the eyes of the nations among whom they were, and before whose eyes I gave them knowledge of myself, by taking them out of the land of Egypt.
And the sons of those who were cruel to you will come before you with bent heads; and those who made sport of you will go down on their faces at your feet; and you will be named, The Town of the Lord, The Zion of the Holy One of Israel.
Vessels of the sea-lands are waiting for me, and the ships of Tarshish first, so that your sons may come from far, and their silver and gold with them, to the place of the name of the Lord your God, and to the Holy One of Israel, because he has made you beautiful.
See, you will send for a nation of which you had no knowledge, and those who had no knowledge of you will come running to you, because of the Lord your God, and because of the Holy One of Israel, for he has given you glory.
The Lord, who has taken up your cause, the Holy One of Israel, says, Because of you I have sent to Babylon, and made all their seers come south, and the Chaldaeans whose cry is in the ships.
And you may not make any of your children go through the fire as an offering to Molech, and you may not put shame on the name of your God: I am the Lord.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 39
Commentary on Ezekiel 39 Matthew Henry Commentary
Chapter 39
This chapter continues and concludes the prophecy against Gog and Magog, in whose destruction God crowns his favour to his people Israel, which shines very brightly after the scattering of that black cloud in the close of this chapter. Here is,
Eze 39:1-7
This prophecy begins as that before (ch. 38:3, 4, I am against thee, and I will turn thee back); for there is need of line upon line, both for the conviction of Israel's enemies and the comfort of Israel's friends. Here, as there, it is foretold that God will bring this enemy from the north parts, as formerly the Chaldeans were fetched from the north, Jer. 1:14 (Omne malum ab aquilone-Every evil comes from the north), and, long after, the Roman empire was overrun by the northern nations, that he will bring him upon the mountains of Israel (v. 2), first as a place of temptation, where the measures of his iniquity shall be filled up, and then as a place of execution, where his ruin shall be completed. And that is it which is here enlarged upon.
Eze 39:8-22
Though this prophecy was to have its accomplishment in the latter days, yet it is here spoken of as if it were already accomplished, because it is certain (v. 8): "Behold it has come, and it is done; it is as sure to be done when the time shall come as if it were done already; this is the day whereof I have long and often spoken, and, though it has been long in coming, yet at length it has come.' Thus it was said unto John (Rev. 21:6), It is done. To represent the routing of the army of Gog as very great, here are three things specified as the consequences of it. It was God himself that gave the defeat; we do not find that the people of Israel drew a sword or struck a stroke: but,
Eze 39:23-29
This is the conclusion of the whole matter going before, and has reference not only to the predictions concerning Gog and Magog, but to all the prophecies of this book concerning the captivity of the house of Israel, and then concerning their restoration and return out of their captivity.