15 And even before his words were ended, Rebekah, the daughter of Bethuel, the son of Milcah, who was the wife of Nahor, Abraham's brother, came out with her water-vessel on her arm.
And Abram and Nahor took wives for themselves: the name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah, the daughter of Haran, the father of Milcah and Iscah.
And even while I was saying this to myself, Rebekah came out with her vessel on her arm; and she went down to the spring to get water; and I said to her, Give me a drink.
After these things, Abraham had news that Milcah, the wife of his brother Nahor, had given birth to children; Uz the oldest, and Buz his brother, and Kemuel, the father of Aram, And Chesed and Hazo and Pildash and Jidlaph and Bethuel. Bethuel was the father of Rebekah: these eight were the children of Milcah and Nahor, Abraham's brother.
These are the generations of Terah: Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot.
And while I was still saying these words in prayer, and putting my sins and the sins of my people Israel before the Lord, and requesting grace from the Lord my God for the holy mountain of my God; Even while I was still in prayer, the man Gabriel, whom I had seen in the vision at first when my weariness was great, put his hand on me about the time of the evening offering. And teaching me and talking to me he said, O Daniel, I have come now to give you wisdom. At the first word of your prayer a word went out, and I have come to give you knowledge; for you are a man dearly loved: so give thought to the word and let the vision be clear to you.
And before they make their request I will give an answer, and while they are still making prayer to me, I will give ear.
The Lord is near all those who give honour to his name; even to all who give honour to him with true hearts. To his worshippers, he will give their desire; their cry comes to his ears, and he gives them salvation.
To you, O hearer of prayer, let the words of all flesh come.
So she went on getting together the heads of grain till evening; and after crushing out the seed it came to about an ephah of grain.
And Ruth the Moabitess said to Naomi, Now let me go into the field and take up the heads of grain after him in whose eyes I may have grace. And she said to her, Go, my daughter.
Then Gideon said to God, If you are going to give Israel salvation by my hand, as you have said, See, I will put the wool of a sheep on the grain-floor; if there is dew on the wool only, while all the earth is dry, then I will be certain that it is your purpose to give Israel salvation by my hand as you have said. And it was so: for he got up early on the morning after, and twisting the wool in his hands, he got a basin full of water from the dew on the wool. Then Gideon said to God, Do not be moved to wrath against me if I say only this: let me make one more test with the wool; let the wool now be dry, while the earth is covered with dew. And that night God did so; for the wool was dry, and there was dew on all the earth round it.
Now the priest of Midian had seven daughters: and they came to get water for their father's flock.
And early in the morning Abraham got up, and gave Hagar some bread and a water-skin, and put the boy on her back, and sent her away: and she went, wandering in the waste land of Beer-sheba.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 24
Commentary on Genesis 24 Matthew Henry Commentary
Chapter 24
Marriages and funerals are the changes of families, and the common news among the inhabitants of the villages. In the foregoing chapter we had Abraham burying his wife, here we have him marrying his son. These stories concerning his family, with their minute circumstances, are largely related, while the histories of the kingdoms of the world then in being, with their revolutions, are buried in silence; for the Lord knows those that are his. The subjoining of Isaac's marriage to Sarah's funeral (with a particular reference to it, v. 67) shows us that as "one generation passes away another generation comes;' and thus the entail both of the human nature, and of the covenant, is preserved. Here is,
Gen 24:1-9
Three things we may observe here concerning Abraham:-
Gen 24:10-28
Abraham's servant now begins to make a figure in this story; and, though he is not named, yet much is here recorded to his honour, and for an example to all servants, who shall be honoured if, by faithfully serving God and their masters, they adorn the doctrine of Christ (compare Prov. 27:18 with Titus 2:10); for there is no respect of persons with God, Col. 3:24, 25. A good servant that makes conscience of the duty of his place, and does it in the fear of God, though he make not a figure in the world nor have praise of men, yet shall be owned and accepted of God and have praise of him. Observe here,
Gen 24:29-53
We have here the making up of the marriage between Isaac and Rebekah. It is related very largely and particularly, even to the minute circumstances, which, we should think, might have been spared, while other things of great moment and mystery (as the story of Melchizedek) are related in few words. Thus God conceals that which is curious from the wise and prudent, reveals to babes that which is common and level to their capacity (Mt. 11:25), and rules and saves the world by the foolishness of preaching, 1 Co. 1:21. Thus also we are directed to take notice of God's providence in the little common occurrences of human life, and in them also to exercise our own prudence and other graces; for the scripture was not intended for the use of philosophers and statesmen only, but to make us all wise and virtuous in the conduct of ourselves and families. Here is,
Gen 24:54-61
Rebekah is here taking leave of her father's house; and
Gen 24:62-67
Isaac and Rebekah are, at length, happily brought together. Observe,