6 And the Lord had sorrow because he had made man on the earth, and grief was in his heart.
It is no longer my pleasure for Saul to be king; for he is turned back from going in my ways, and has not done my orders. And Samuel was very sad, crying to the Lord in prayer all night.
And do not give grief to the Holy Spirit of God, by whom you were marked for the day of salvation.
And when the hand of the angel was stretched out in the direction of Jerusalem, for its destruction, the Lord had regret for the evil, and said to the angel who was sending destruction on the people, It is enough; do no more. And the angel of the Lord was by the grain-floor of Araunah the Jebusite.
And further, the Glory of Israel will not say what is false, and his purpose may not be changed: for he is not a man, whose purpose may be changed.
Every good and true thing is given to us from heaven, coming from the Father of lights, with whom there is no change or any shade made by turning.
So that I was angry with this generation, and I said, Their hearts are in error at all times, and they have no knowledge of my ways;
If, in that very minute, that nation of which I was talking is turned away from its evil, my purpose of doing evil to them will be changed. And whenever I say anything about building up a nation or a kingdom, and planting it; If, in that very minute, it does evil in my eyes, going against my orders, then my good purpose, which I said I would do for them, will be changed.
So the Lord let himself be turned from his purpose of sending punishment on his people.
And God saw what they did, how they were turned from their evil way; and God's purpose was changed as to the evil which he said he would do to them, and he did it not.
So that when it was God's desire to make it specially clear to those who by his word were to have the heritage, that his purpose was fixed, he made it more certain with an oath; So that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false;
And with whom was he angry for forty years? was it not with those who did evil, who came to their deaths in the waste land?
Because God's selection and his mercies may not be changed.
For I am the Lord, I am unchanged; and so you, O sons of Jacob, have not been cut off.
If only they had such a heart in them at all times, so that they might go in fear of me and keep my orders and that it might be well for them and for their children for ever!
How may I give you up, O Ephraim? how may I be your saviour, O Israel? how may I make you like Admah? how may I do to you as I did to Zeboim? My heart is turned in me, it is soft with pity.
Say to them, By my life, says the Lord, I have no pleasure in the death of the evil-doer; it is more pleasing to me if he is turned from his way and has life: be turned, be turned from your evil ways; why are you looking for death, O children of Israel?
Did Hezekiah and all Judah put him to death? did he not in the fear of the Lord make prayer for the grace of the Lord, and the Lord let himself be turned from the decision he had made against them for evil? By this act we might do great evil against ourselves.
If only you had given ear to my orders, then your peace would have been like a river, and your righteousness as the waves of the sea:
I saw with hate those who were untrue to you; for they did not keep your saying.
And kept in mind his agreement with them, and in his great mercy gave them forgiveness.
For forty years I was angry with this generation, and said, They are a people whose hearts are turned away from me, for they have no knowledge of my ways;
How frequently did they go against him in the waste land, and give him cause for grief in the dry places!
And God sent an angel to Jerusalem for its destruction: and when he was about to do so, the Lord saw, and had regret for the evil, and said to the angel of destruction, It is enough; do no more. Now the angel of the Lord was by the grain-floor of Ornan the Jebusite.
For the Lord will be judge of his people, he will have pity for his servants; when he sees that their power is gone, there is no one, shut up or free.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 6
Commentary on Genesis 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Ge 6:1-22. Wickedness of the World.
2. the sons of God saw the daughters of men—By the former is meant the family of Seth, who were professedly religious; by the latter, the descendants of apostate Cain. Mixed marriages between parties of opposite principles and practice were necessarily sources of extensive corruption. The women, religious themselves, would as wives and mothers exert an influence fatal to the existence of religion in their household, and consequently the people of that later age sank to the lowest depravity.
3. flesh—utterly, hopelessly debased.
And the Lord said, My spirit shall not always strive—Christ, as God, had by His Spirit inspiring Enoch, Noah, and perhaps other prophets (1Pe 3:20; 2Pe 2:5; Jude 14), preached repentance to the antediluvians; but they were incorrigible.
yet his days shall be an hundred and twenty years—It is probable that the corruption of the world, which had now reached its height, had been long and gradually increasing, and this idea receives support from the long respite granted.
4. giants—The term in Hebrew implies not so much the idea of great stature as of reckless ferocity, impious and daring characters, who spread devastation and carnage far and wide.
5, 6. God saw it … repented … grieved—God cannot change (Mal 3:6; Jas 1:17); but, by language suited to our nature and experience, He is described as about to alter His visible procedure towards mankind—from being merciful and long-suffering, He was about to show Himself a God of judgment; and, as that impious race had filled up the measure of their iniquities, He was about to introduce a terrible display of His justice (Ec 8:11).
8. But Noah found grace in the eyes of the Lord—favor. What an awful state of things when only one man or one family of piety and virtue was now existing among the professed sons of God!
9. Noah … just … and perfect—not absolutely; for since the fall of Adam no man has been free from sin except Jesus Christ. But as living by faith he was just (Ga 3:2; Heb 11:7) and perfect—that is, sincere in his desire to do God's will.
11. the earth was filled with violence—In the absence of any well-regulated government it is easy to imagine what evils would arise. Men did what was right in their own eyes, and, having no fear of God, destruction and misery were in their ways.
13. And God said unto Noah—How startling must have been the announcement of the threatened destruction! There was no outward indication of it. The course of nature and experience seemed against the probability of its occurrence. The public opinion of mankind would ridicule it. The whole world would be ranged against him. Yet, persuaded the communication was from God, through faith (Heb 11:7), he set about preparing the means for preserving himself and family from the impending calamity.
14. Make thee an ark—ark, a hollow chest (Ex 2:3).
gopher wood—probably cypress, remarkable for its durability and abounding on the Armenian mountains.
rooms—cabins or small cells.
pitch it within and without—mineral pitch, asphalt, naphtha, or some bituminous substance, which, when smeared over and become hardened, would make it perfectly watertight.
15. And this is the fashion—According to the description, the ark was not a ship, but an immense house in form and structure like the houses in the East, designed not to sail, but only to float. Assuming the cubit to be 21.888 inches, the ark would be five hundred forty-seven feet long, ninety-one feet two inches wide, and forty-seven feet two inches high.
16. A window—probably a skylight, formed of some transparent substance unknown.
in a cubit shalt thou finish it above—a direction to raise the roof in the middle, seemingly to form a gentle slope for letting the water run off.
17-22. And, behold, I, even I, do bring a flood—The repetition of the announcement was to establish its certainty (Ge 41:32). Whatever opinion may be entertained as to the operation of natural laws and agencies in the deluge, it was brought on the world by God as a punishment for the enormous wickedness of its inhabitants.
18. But with thee will I establish my covenant—a special promise of deliverance, called a covenant, to convince him of the confidence to be reposed in it. The substance and terms of this covenant are related at Ge 6:19-21.
22. Thus did Noah—He began without delay to prepare the colossal fabric, and in every step of his progress faithfully followed the divine directions he had received.