25 Not giving up our meetings, as is the way of some, but keeping one another strong in faith; and all the more because you see the day coming near.
And they kept their attention fixed on the Apostles' teaching and were united together in the taking of broken bread and in prayer.
But give comfort to one another every day as long as it is still Today; so that no one among you may be made hard by the deceit of sin:
So then, go on comforting and building up one another, as you have been doing.
And let us be moving one another at all times to love and good works;
In the name of our Lord Jesus, when you have come together with my spirit, with the power of our Lord Jesus,
And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night.
But in giving you this order, there is one thing about which I am not pleased: it is that when you come together it is not for the better but for the worse. For first of all, it has come to my ears that when you come together in the church, there are divisions among you, and I take the statement to be true in part.
And when they came in, they went up into the room where they were living; Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, the son of Alphaeus, and Simon the Zealot, and Judas, the son of James. And they all with one mind gave themselves up to prayer, with the women, and Mary the mother of Jesus, and his brothers.
At evening on that day, the first day of the week, when, for fear of the Jews, the doors were shut where the disciples were, Jesus came among them and said to them, May peace be with you! And when he had said this, he let them see his hands and his side. Then the disciples were glad when they saw the Lord. And Jesus said to them again, May peace be with you! As the Father sent me, even so I now send you. And when he had said this, breathing on them, he said to them, Let the Holy Spirit come on you: Any to whom you give forgiveness, will be made free from their sins; and any from whom you keep back forgiveness, will still be in their sins. Now Thomas, one of the twelve, named Didymus, was not with them when Jesus came. So the other disciples said to him, We have seen the Lord. But he said to them, If I do not see in his hands the print of the nails and put my finger into the print of the nails, and if I do not put my hand into his side, I will never have belief. And after eight days, his disciples were again in the house and Thomas was with them. Though the doors were shut, Jesus came, and taking his place in the middle of them, he said, May peace be with you! Then he said to Thomas, Put out your finger, and see my hands; and put your hand here into my side: and be no longer in doubt but have belief. And Thomas said in answer, My Lord and my God! Jesus said to him, Because you have seen me you have belief: a blessing will be on those who have belief though they have not seen me!
See then that the time has come for you to be awake from sleep: for now is your salvation nearer than when you first had faith. The night is far gone, and the day is near: so let us put off the works of the dark, arming ourselves with light, With right behaviour as in the day; not in pleasure-making and drinking, not in bad company and unclean behaviour, not in fighting and envy.
He who has the power of comforting, let him do so; he who gives, let him give freely; he who has the power of ruling, let him do it with a serious mind; he who has mercy on others, let it be with joy.
Even so, when you see these things taking place, you may be certain that he is near, even at the doors. Truly, I say to you, This generation will not come to an end till all these things are complete.
Even so, when you see all these things, you may be certain that he is near, even at the doors. Truly I say to you, This generation will not come to an end till all these things are complete.
These are the men who make divisions, natural men, not having the Spirit.
For this reason, my loved ones, as you are looking for these things, take great care that when he comes you may be in peace before him, free from sin and every evil thing.
Be as calm in your waiting; let your hearts be strong: because the coming of the Lord is near.
Let your gentle behaviour be clear to all men. The Lord is near.
But the word of the prophet gives men knowledge and comfort and strength.
But now, when you come together, it is not possible to take the holy meal of the Lord:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 10
Commentary on Hebrews 10 Matthew Henry Commentary
Chapter 10
The apostle knew very well that the Hebrews, to whom he wrote, were strangely fond of the Levitical dispensation, and therefore he fills his mouth with arguments to wean them from it; and in order thereto proceeds in this chapter,
Hbr 10:1-6
Here the apostle, by the direction of the Spirit of God, sets himself to lay low the Levitical dispensation; for though it was of divine appointment, and very excellent and useful in its time and place, yet, when it was set up in competition with Christ, to whom it was only designed to lead the people, it was very proper and necessary to show the weakness and imperfection of it, which the apostle does effectually, from several arguments. As,
Hbr 10:7-18
Here the apostle raises up and exalts the Lord Jesus Christ, as high as he had laid the Levitical priesthood low. He recommends Christ to them as the true high priest, the true atoning sacrifice, the antitype of all the rest: and this he illustrates,
And now we have gone through the doctrinal part of the epistle, in which we have met with many things dark and difficult to be understood, which we must impute to the weakness and dulness of our own minds. The apostle now proceeds to apply this great doctrine, so as to influence their affections, and direct their practice, setting before them the dignities and duties of the gospel state.
Hbr 10:19-39