23 How is the hammer of all the earth cut in two and broken! how has Babylon become a waste among the nations!
You are my fighting axe and my instrument of war: with you the nations will be broken; with you kingdoms will be broken; With you the horse and the horseman will be broken; with you the war-carriage and he who goes in it will be broken; With you man and woman will be broken; with you the old man and the boy will be broken; with you the young man and the virgin will be broken; With you the keeper of sheep with his flock will be broken, and with you the farmer and his oxen will be broken, and with you captains and rulers will be broken. And I will give to Babylon, and to all the people of Chaldaea, their reward for all the evil they have done in Zion before your eyes, says the Lord.
That you will take up this bitter song against the king of Babylon, and say, How has the cruel overseer come to an end! He who was lifted up in pride is cut off; The stick of the evil-doers, the rod of the rulers, is broken by the Lord; He whose rod was on the peoples with an unending wrath, ruling the nations in passion, with an uncontrolled rule.
How great is your fall from heaven, O shining one, son of the morning! How are you cut down to the earth, low among the dead bodies! For you said in your heart, I will go up to heaven, I will make my seat higher than the stars of God; I will take my place on the mountain of the meeting-place of the gods, in the inmost parts of the north. I will go higher than the clouds; I will be like the Most High. But you will come down to the underworld, even to its inmost parts. Those who see you will be looking on you with care, they will be in deep thought, saying, Is this the troubler of the earth, the shaker of kingdoms? Who made the world a waste, overturning its towns; who did not let his prisoners loose from the prison-house.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 50
Commentary on Jeremiah 50 Matthew Henry Commentary
Chapter 50
In this chapter, and that which follows, we have the judgment of Babylon, which is put last of Jeremiah's prophecies against the Gentiles because it was last accomplished; and when the cup of God's fury went round (ch. 25:17) the king of Sheshach, Babylon, drank last. Babylon was employed as the rod in God's hand for the chastising of all the other nations, and now at length that rod shall be thrown into the fire. The destruction of Babylon by Cyrus was foretold, long before it came to its height, by Isaiah, and now again, when it has come to its height, by Jeremiah; for, though at this time he saw that kingdom flourishing "like a green bay-tree,' yet at the same time he foresaw it withered and cut down. And as Isaiah's prophecies of the destruction of Babylon and the deliverance of Israel out of it seem designed to typify the evangelical triumphs of all believers over the powers of darkness, and the great salvation wrought out by our Lord Jesus Christ, so Jeremiah's prophecies of the same events seem designed to point at the apocalyptic triumphs of the gospel church in the latter days over the New-Testament Babylon, many passages in the Revelation being borrowed hence. The kingdom of Babylon being much larger and stronger than any of the kingdoms here prophesied against, its fall was the more considerable in itself; and, it having been more oppressive to the people of God than any of the other, the prophet is very copious upon this subject, for the comfort of the captives; and what was foretold in general often before (ch. 25:12 and 27:7) is here more particularly described, and with a great deal of prophetic heat as well as light. The terrible judgments God had in store for Babylon, and the glorious blessings he had in store for his people that were captives there, are intermixed and counterchanged in the prophecy of this chapter; for Babylon was destroyed to make way for the turning again of the captivity of God's people. Here is,
And these being set the one against the other, it is easy to say which one would choose to take one's lot with, the persecuting Babylonians, who, though now in pomp, are reserved for so great a ruin, or the persecuted Israelites, who, though now in thraldom, are reserved for so great a glory.
Jer 50:1-8
Jer 50:9-20
God is here by his prophet, as afterwards in his providence, proceeding in his controversy with Babylon. Observe,
Jer 50:21-32
Here,
Jer 50:33-46
We have in these verses,