6 So that this may be a sign among you; when your children say to you in time to come, What is the reason for these stones?
And when your son says to you in time to come, What is the reason for this? say to him, By the strength of his hand the Lord took us out of Egypt, out of the prison-house:
And he said to the children of Israel, When your children say to their fathers in time to come, What is the reason for these stones?
For the word of God is for you and for your children and for all those who are far off, even all those who may be marked out by the Lord our God.
And keep my Sabbaths holy; and they will be a sign between me and you so that it may be clear to you that I am the Lord your God.
In place of the thorn will come up the fir-tree, and in place of the blackberry the myrtle: and it will be to the Lord for a name, for an eternal sign which will not be cut off.
The living, the living man, he will give you praise, as I do this day: the father will give the story of your mercy to his children.
Which have come to our hearing and our knowledge, as they were given to us by our fathers. We will not keep them secret from our children; we will make clear to the coming generation the praises of the Lord and his strength, and the great works of wonder which he has done. He put up a witness in Jacob, and made a law in Israel; which he gave to our fathers so that they might give knowledge of them to their children; So that the generation to come might have knowledge of them, even the children of the future, who would give word of them to their children; So that they might put their hope in God, and not let God's works go out of their minds, but keep his laws; And not be like their fathers, a stiff-necked and uncontrolled generation; a generation whose heart was hard, whose spirit was not true to God.
And this day is to be kept in your memories: you are to keep it as a feast to the Lord through all your generations, as an order for ever.
<To the chief music-maker. Of the sons of Korah Maschil.> It has come to our ears, O God, our fathers have given us the story, of the works which you did in their days, in the old times,
But to be a witness between us and you, and between the future generations, that we have the right of worshipping the Lord with our burned offerings and our offerings of beasts and our peace-offerings; so that your children will not be able to say to our children in time to come, You have no part in the Lord.
Teaching them to your children, and talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up:
And when your son says to you in time to come, What is the reason for these rules and laws and decisions which the Lord our God has given you? Then you will say to your son, We were servants under Pharaoh's yoke in Egypt; and the Lord took us out of Egypt with a strong hand:
Say to the children of Israel that they are to keep my Sabbaths; for the Sabbath day is a sign between me and you through all your generations; so that you may see that I am the Lord who makes you holy.
And this will be for a sign to you on your hand and for a mark on your brow, so that the law of the Lord may be in your mouth: for with a strong hand the Lord took you out of Egypt.
And when your children say to you, What is the reason of this act of worship? Then you will say, This is the offering of the Lord's Passover; for he went over the houses of the children of Israel in Egypt, when he sent death on the Egyptians, and kept our families safe. And the people gave worship with bent heads.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 4
Commentary on Joshua 4 Matthew Henry Commentary
Chapter 4
This chapter gives a further account of the miraculous passage of Israel through Jordan.
Jos 4:1-9
We may well imagine how busy Joshua and all the men of war were while they were passing over Jordan, when besides their own marching into an enemy's country, and in the face of the enemy, which could not but occasion them many thoughts of hear, they had their wives, and children, and families, their cattle, and tents, and all their effects, bag and baggage, to convey by this strange and untrodden path, which we must suppose either very muddy or very stony, troublesome to the weak and frightful to the timorous, the descent to the bottom of the river and the ascent out of it steep, so that every man must needs have his head full of care and his hands full of business, and Joshua more than any of them. And yet, in the midst of all his hurry, care must be taken to perpetuate the memorial of this wonderous work of God, and this care might not be adjourned to a time of greater leisure. Note, How much soever we have to do of business for ourselves and our families, we must not neglect nor omit what we have to do for the glory of God and the serving of his honour, for that is our best business. Now,
Jos 4:10-19
The inspired historian seems to be so well pleased with his subject here that he is loth to quit it, and is therefore very particular in his narrative, especially in observing how closely Joshua pursued the orders God gave him, and that he did nothing without divine direction, finishing all that the Lord had commanded him (v. 10), which is also said to be what Moses commanded. We read not of any particular commands that Moses gave to Joshua about this matter: the thing was altogether new to him. It must therefore be understood of the general instructions Moses had given him to follow the divine direction, to deliver that to the people which he received of the Lord, and to take all occasions to remind them of their duty to God, as the best return for his favours to them. This which Moses, who was now dead and gone, had said to him, he had in mind at this time, and did accordingly. It is well for us to have the good instructions that have been given us ready to us when we have occasion for them.
Jos 4:20-24
The twelve stones which were laid down in Gilgal (v. 8) are here set up either one upon another, yet so as that they might be distinctly counted, or one by another in rows; for after they were fixed they ar not call a heap of stones, but these stones.