1 The wise sayings of Solomon, the son of David, king of Israel.
2 To have knowledge of wise teaching; to be clear about the words of reason:
3 To be trained in the ways of wisdom, in righteousness and judging truly and straight behaviour:
4 To make the simple-minded sharp, and to give the young man knowledge, and serious purpose:
5 (The wise man, hearing, will get greater learning, and the acts of the man of good sense will be wisely guided:)
6 To get the sense of wise sayings and secrets, and of the words of the wise and their dark sayings.
7 The fear of the Lord is the start of knowledge: but the foolish have no use for wisdom and teaching.
8 My son, give ear to the training of your father, and do not give up the teaching of your mother:
9 For they will be a crown of grace for your head, and chain-ornaments about your neck.
10 My son, if sinners would take you out of the right way, do not go with them.
11 If they say, Come with us; let us make designs against the good, waiting secretly for the upright, without cause;
12 Let us overcome them living, like the underworld, and in their strength, as those who go down to death;
13 Goods of great price will be ours, our houses will be full of wealth;
14 Take your chance with us, and we will all have one money-bag:
15 My son, do not go with them; keep your feet from their ways:
16 For their feet are running after evil, and they are quick to take a man's life.
17 Truly, to no purpose is the net stretched out before the eyes of the bird:
18 And they are secretly waiting for their blood and making ready destruction for themselves.
19 Such is the fate of everyone who goes in search of profit; it takes away the life of its owners.
20 Wisdom is crying out in the street; her voice is loud in the open places;
21 Her words are sounding in the meeting-places, and in the doorways of the town:
22 How long, you simple ones, will foolish things be dear to you? and pride a delight to the haters of authority? how long will the foolish go on hating knowledge?
23 Be turned again by my sharp words: see, I will send the flow of my spirit on you, and make my words clear to you.
24 Because your ears were shut to my voice; no one gave attention to my out-stretched hand;
25 You were not controlled by my guiding, and would have nothing to do with my sharp words:
26 So in the day of your trouble I will be laughing; I will make sport of your fear;
27 When your fear comes on you like a storm, and your trouble like a rushing wind; when pain and sorrow come on you.
28 Then I will give no answer to their cries; searching for me early, they will not see me:
29 For they were haters of knowledge, and did not give their hearts to the fear of the Lord:
30 They had no desire for my teaching, and my words of protest were as nothing to them.
31 So the fruit of their way will be their food, and with the designs of their hearts they will be made full.
32 For the turning back of the simple from teaching will be the cause of their death, and the peace of the foolish will be their destruction.
33 But whoever gives ear to me will take his rest safely, living in peace without fear of evil.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 1
Commentary on Proverbs 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
Pr 1:1-33. After the title the writer defines the design and nature of the instructions of the book. He paternally invites attention to those instructions and warns his readers against the enticements of the wicked. In a beautiful personification, wisdom is then introduced in a most solemn and impressive manner, publicly inviting men to receive its teachings, warning those who reject, and encouraging those who accept, the proffered instructions.
1-4. (See Introduction, Part I).
2. To know … instruction—literally, "for knowing," that is, such is the design of these writings.
wisdom—or the use of the best means for the best ends, is generally employed in this book for true piety.
instruction—discipline, by which men are trained.
to perceive—literally, "for perceiving," the design (as above)
understanding—that is, words which enable one to discern good and evil.
3. To receive … of wisdom—For receiving that discipline which discretion imparts. The Hebrew for "wisdom" differs from that of Pr 1:2, and denotes rather discreet counsel. Compare the opposite traits of the fool (Pr 16:22).
justice … equity—all the attributes of one upright in all his relations to God and man.
4. simple—one easily led to good or evil; so the parallel.
young man—one inexperienced.
subtilty—or prudence (Pr 3:21; 5:21).
discretion—literally, "device," both qualities, either good or bad, according to their use. Here good, as they imply wariness by which to escape evil and find good.
5, 6. Such writings the wise, who pursue right ends by right means, will value.
learning—not the act, but matter of it.
wise counsels—or the art and principles of governing.
6. To understand—so as to … such will be the result.
interpretation—(Compare Margin).
words of the wise—(Compare Pr 1:2).
dark sayings—(Compare Ps 49:4; Joh 16:25; and see Introduction, Part I).
7. The fear of the Lord—the principle of true piety (compare Pr 2:5; 14:26, 27; Job 28:28; Ps 34:11; 111:10; Ac 9:31).
beginning—first part, foundation.
fools—the stupid and indifferent to God's character and government; hence the wicked.
8. My son—This paternal form denotes a tender regard for the reader. Filial sentiments rank next to piety towards God, and ensure most distinguished rewards (compare Pr 6:20; Eph 6:2, 3).
9. On the figures of Pr 1:9, compare Ge 41:42; So 1:10; 4:9.
10-19. A solemn warning against temptation.
entice—literally, "open the way."
consent … not—Sin is in consenting or yielding to temptation, not in being tempted.
11-14. Murder and robbery are given as specific illustrations.
lay wait … lurk privily—express an effort and hope for successful concealment.
swallow … grave—utterly destroy the victim and traces of the crime (Nu 16:33; Ps 55:15). Abundant rewards of villainy are promised as the fruits of this easy and safe course.
15, 16. The society of the wicked (way or path) is dangerous. Avoid the beginnings of sin (Pr 4:14; Ps 1:1; 119:101).
17-19. Men warned ought to escape danger as birds instinctively avoid visibly spread nets. But stupid sinners rush to their own ruin (Ps 9:16), and, greedy of gain, succeed in the very schemes which destroy them (1Ti 6:10), not only failing to catch others, but procuring their own destruction.
20-33. Some interpreters regard this address as the language of the Son of God under the name of Wisdom (compare Lu 11:49). Others think that wisdom, as the divine attribute specially employed in acts of counsel and admonition, is here personified, and represents God. In either case the address is a most solemn and divine admonition, whose matter and spirit are eminently evangelical and impressive (see on Pr 8:1).
Wisdom—literally, "Wisdoms," the plural used either because of the unusual sense, or as indicative of the great excellency of wisdom (compare Pr 9:1).
streets—or most public places, not secretly.
21. The publicity further indicated by terms designating places of most common resort.
22. simple ones—(Compare Pr 1:4).
simplicity—implying ignorance.
scorners—(Ps 1:1)—who despise, as well as reject, truth.
fools—Though a different word is used from that of Pr 1:7, yet it is of the same meaning.
23. reproof—implying conviction deserving it (compare Joh 16:8, Margin).
pour out—abundantly impart.
my spirit—whether of wisdom personified, or of Christ, a divine agent.
24. stretched … hand—Earnestness, especially in beseeching, is denoted by the figure (compare Job 11:13; Ps 68:31; 88:9).
25. set at naught—rejected as of no value.
would none of—literally, "were not willing or inclined to it."
26, 27. In their extreme distress He will not only refuse help, but aggravate it by derision.
27. fear—the object of it.
desolation—literally, "a tumultuous noise," denoting their utter confusion.
destruction—or calamity (Pr 1:26) compared to a whirlwind, as to fatal rapidity.
distress—(Ps 4:1; 44:11).
anguish—a state of inextricable oppression, the deepest despair.
28. Now no prayers or most diligent seeking will avail (Pr 8:17).
29, 30. The sinner's infatuated rejection brings his ruin.
31. fruit … way—result of conduct (Isa 3:10; Eze 11:21; Ro 6:21; Ga 6:7, 8).
be filled—even to repletion (Ps 123:4).
32. turning away—that is, from the call of Pr 1:23.
simple—as in Pr 1:22.
prosperity—quiet, implying indifference.
33. dwell safely—literally, "in confidence" (De 12:10).
be quiet—or at ease, in real prosperity.
from fear—without fear.