8 Make me free from all my sins; do not let me be shamed by the man of evil behaviour.
You have made us to be looked down on by our neighbours, we are laughed at and shamed by those who are round about us.
We are looked down on by our neighbours, we are laughed at and made sport of by those who are round us.
Let the priests, the servants of the Lord, be weeping between the covered way and the altar, and let them say, Have mercy on your people, O Lord, do not give up your heritage to shame, so that the nations become their rulers: why let them say among the peoples, Where is their God?
Who gave himself for us, so that he might make us free from all wrongdoing, and make for himself a people clean in heart and on fire with good works.
And she will give birth to a son; and you will give him the name Jesus; for he will give his people salvation from their sins.
He will again have pity on us; he will put our sins under his feet: and you will send all our sins down into the heart of the sea.
And Shimei said, with curses, Be gone, be gone, you man of blood, you good-for-nothing: The Lord has sent punishment on you for all the blood of the family of Saul, whose kingdom you have taken; and the Lord has given the kingdom to Absalom, your son: now you yourself are taken in your evil, because you are a man of blood.
Evils have overcome us: but as for our sins, you will take them away.
He will send from heaven, and take me from the power of him whose desire is for my destruction. God will send out his mercy and his good faith.
Make me free from sin with hyssop: let me be washed whiter than snow. Make me full of joy and rapture; so that the bones which have been broken may be glad. Let your face be turned from my wrongdoing, and take away all my sins. Make a clean heart in me, O God; give me a right spirit again.
Their mouths were open wide against me, and they said, Aha, aha, our eyes have seen it.
Give thought to my grief and my pain; and take away all my sins.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 39
Commentary on Psalms 39 Matthew Henry Commentary
Psalm 39
David seems to have been in a great strait when he penned this psalm, and, upon some account or other, very uneasy; for it is with some difficulty that he conquers his passion, and composes his spirit himself to take that good counsel which he had given to others (Ps. 37) to rest in the Lord, and wait patiently for him, without fretting; for it is easier to give the good advice than to give the good example of quietness under affliction. What was the particular trouble which gave occasion for the conflict David was now in does not appear. Perhaps it was the death of some dear friend or relation that was the trial of his patience, and that suggested to him these meditations of morality; and at the same time, it should seem too, he himself was weak and ill, and under some prevailing distemper. His enemies likewise were seeking advantages against him, and watched for his halting, that they might have something to reproach him for. Thus aggrieved,
This is a funeral psalm, and very proper for the occasion; in singing it we should get our hearts duly affected with the brevity, uncertainty, and calamitous state of human life; and those on whose comforts God has, by death, made breaches, will find this psalm of great use to them, in order to their obtaining what we ought much to aim at under such an affliction, which is to get it sanctified to us for our spiritual benefit and to get our hearts reconciled to the holy will of God in it
To the chief musician, even to Jeduthun. A psalm of David.
Psa 39:1-6
David here recollects, and leaves upon record, the workings of his heart under his afflictions; and it is good for us to do so, that what was thought amiss may be amended, and what was well thought of may be improved the next time.
Psa 39:7-13
The psalmist, having meditated on the shortness and uncertainty of life, and the vanity and vexation of spirit that attend all the comforts of life, here, in these verses, turns his eyes and heart heaven-ward. When there is no solid satisfaction to be had in the creature it is to be found in God, and in communion with him; and to him we should be driven by our disappointments in the world. David here expresses,