1 <A Song. A Psalm. Of the sons of Korah.> Great is the Lord and greatly to be praised, in the town of our God, in his holy mountain.
But in the last days it will come about that the mountain of the Lord's house will be placed on the top of the mountains, and be lifted up over the hills; and peoples will be flowing to it.
This is what the Lord has said: I have come back to Zion, and will make my living-place in Jerusalem: and Jerusalem will be named The town of good faith; and the mountain of the Lord of armies The holy mountain.
And it will come about in the last days, that the mountain of the Lord will be placed on the top of the mountains, and be lifted up over the hills; and all nations will come to it. And the peoples will say, Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob: and he will give us knowledge of his ways, and we will be guided by his word; for out of Zion the law will go out, and the word of the Lord from Jerusalem.
Great is the Lord, and greatly to be praised; his power may never be searched out.
Great is our Lord, and great his power; there is no limit to his wisdom.
And he took me away in the Spirit to a great and high mountain, and let me see the holy town Jerusalem, coming down out of heaven from God, Having the glory of God: and her light was like a stone of great price, a jasper stone, clear as glass: She had a wall great and high, with twelve doors, and at the doors twelve angels; and names on them, which are the names of the twelve tribes of the children of Israel. And on the east were three doors; and on the north three doors; and on the south three doors; and on the west three doors. And the wall of the town had twelve bases, and on them the twelve names of the twelve Apostles of the Lamb. And he who was talking with me had a gold measuring-rod to take the measure of the town, and of its doors, and its wall. And the town is square, as wide as it is long; and he took the measure of the town with the rod, one thousand and five hundred miles: it is equally long and wide and high. And he took the measure of its wall, one hundred and forty-four cubits, after the measure of a man, that is, of an angel. And the building of its wall was of jasper, and the town was clear gold, clear as glass. The bases of the wall of the town had ornaments of all sorts of beautiful stones. The first base was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. And the twelve doors were twelve pearls; every door was made of one pearl; and the street of the town was clear gold, as clear as glass. And I saw no Temple there; because the Lord God, the Ruler of all, and the Lamb are its Temple.
And a voice came from the high seat, saying, Give praise to our God, all you his servants, small and great, in whom is the fear of him.
And they give the song of Moses, the servant of God, and the song of the Lamb, saying, Great and full of wonder are your works, O Lord God, Ruler of all; true and full of righteousness are your ways, eternal King. What man is there who will not have fear before you, O Lord, and give glory to your name? because you only are holy; for all the nations will come and give worship before you; for your righteousness has been made clear.
But in Mount Zion some will be kept safe, and it will be holy; and the children of Jacob will take their heritage.
So the Lord of armies, the God of Israel, has said, Again will these words be used in the land of Judah and in its towns, when I have let their fate be changed: May the blessing of the Lord be on you, O resting-place of righteousness, O holy mountain.
And it will be in that day that a great horn will be sounded; and those who were wandering in the land of Assyria, and those who had been sent away into the land of Egypt, will come; and they will give worship to the Lord in the holy mountain at Jerusalem.
Give high honour to the Lord our God, worshipping with your faces turned to his holy hill; for the Lord our God is holy.
Let them give praise to your name, for it is great and to be feared; holy is he. The king's power is used for righteousness; you give true decisions, judging rightly in the land of Jacob.
<Maschil. Of Ethan the Ezrahite.> My song will be of the mercies of the Lord for ever: with my mouth will I make his faith clear to all generations. For you have said, Mercy will be made strong for ever; my faith will be unchanging in the heavens. I have made an agreement with the man of my selection, I have made an oath to David my servant; I will make your seed go on for ever, your kingdom will be strong through all generations. (Selah.) In heaven let them give praise for your wonders, O Lord; and your unchanging faith among the saints. For who is there in the heavens in comparison with the Lord? who is like the Lord among the sons of the gods? God is greatly to be feared among the saints, and to be honoured over all those who are about him.
<Of the sons of Korah. A Psalm. A Song.> This house is resting on the holy mountain.
But he took the tribe of Judah for himself, and the mountain of Zion, in which he had pleasure.
<To the chief music-maker. A Psalm. Of David. A Song.> It is right for you, O God, to have praise in Zion: to you let the offering be made.
<To the chief music-maker. Of the sons of Korah; put to Alamoth. A Song.> God is our harbour and our strength, a very present help in trouble.
<A Psalm. A Song at the blessing of the House. Of David.> I will give you praise and honour, O Lord, because through you I have been lifted up; you have not given my haters cause to be glad over me.
Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, Get up and give praise to the Lord your God for ever and ever. Praise be to your great name which is lifted up high over all blessing and praise.
Now after this, the children of Moab and the children of Ammon, and with them some of the Meunim, made war against Jehoshaphat. And they came to Jehoshaphat with the news, saying, A great army is moving against you from Edom across the sea; and now they are in Hazazon-tamar (which is En-gedi). Then Jehoshaphat, in his fear, went to the Lord for directions, and gave orders all through Judah for the people to go without food. And Judah came together to make prayer for help from the Lord; from every town of Judah they came to give worship to the Lord. And Jehoshaphat took his place in the meeting of Judah and Jerusalem, in the house of the Lord in front of the new open space, And said, O Lord, the God of our fathers, are you not God in heaven? are you not ruler over all the kingdoms of the nations? and in your hands are power and strength so that no one is able to keep his place against you. Did you not, O Lord our God, after driving out the people of this land before your people Israel, give it to the seed of Abraham, your friend, for ever? And they made it their living-place, building there a holy house for your name, and saying, If evil comes on us, the sword, or punishment, or disease, or need of food, we will come to this house and to you, (for your name is in this house,) crying to you in our trouble, and you will give us salvation in answer to our cry. And now, see, the children of Ammon and Moab and the people of Mount Seir, whom you kept Israel from attacking when they came out of Egypt, so that turning to one side they did not send destruction on them: See now, how as our reward they have come to send us out of your land which you have given us as our heritage. O our God, will you not be their judge? for our strength is not equal to this great army which is coming against us; and we are at a loss what to do: but our eyes are on you. And all Judah were waiting before the Lord, with their little ones, their wives, and their children. Then, before all the meeting, the spirit of the Lord came on Jahaziel, the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and one of the family of Asaph; And he said, Give ear, O Judah, and you people of Jerusalem, and you, King Jehoshaphat: the Lord says to you, Have no fear and do not be troubled on account of this great army; for the fight is not yours but God's. Go down against them tomorrow: see, they are coming up by the slope of Ziz; at the end of the valley, before the waste land of Jeruel, you will come face to face with them. There will be no need for you to take up arms in this fight; put yourselves in position, and keep where you are, and you will see the salvation of the Lord with you, O Judah and Jerusalem: have no fear and do not be troubled: go out against them tomorrow, for the Lord is with you. Then Jehoshaphat went down with his face to the earth, and all Judah and the people of Jerusalem gave worship to the Lord, falling down before him. And the Levites, the children of the Kohathites and the Korahites, got to their feet and gave praise to the Lord, the God of Israel, with a loud voice. And early in the morning they got up and went out to the waste land of Tekoa: and when they were going out, Jehoshaphat took his station and said to them, Give ear to me, O Judah and you people of Jerusalem: have faith in the Lord your God and you will be safe; have faith in his prophets and all will go well for you. And after discussion with the people, he put in their places those who were to make melody to the Lord, praising him in holy robes, while they went at the head of the army, and saying, May the Lord be praised, for his mercy is unchanging for ever. And at the first notes of song and praise the Lord sent a surprise attack against the children of Ammon and Moab and the people of Mount Seir, who had come against Judah; and they were overcome. And the children of Ammon and Moab made an attack on the people of Mount Seir with a view to their complete destruction; and when they had put an end to the people of Seir, everyman's hand was turned against his neighbour for his destruction. And Judah came to the watchtower of the waste land, and looking in the direction of the army, they saw only dead bodies stretched on the earth; no living man was to be seen. And when Jehoshaphat and his people came to take their goods from them, they saw beasts in great numbers, and wealth and clothing and things of value, more than they were able to take away; all this they took for themselves, and they were three days getting it away, there was so much. On the fourth day they all came together in the Valley of Blessing, and there they gave blessing to the Lord; for which cause that place has been named the Valley of Blessing to this day. Then all the men of Judah and Jerusalem went back, with Jehoshaphat at their head, coming back to Jerusalem with joy; for the Lord had made them glad over their haters. So they came to Jerusalem with corded instruments and wind-instruments into the house of the Lord. And the fear of God came on all the kingdoms of the lands, when they had news of how the Lord made war on those who came against Israel. So the kingdom of Jehoshaphat was quiet, for the Lord gave him rest on every side. And Jehoshaphat was king over Judah: he was thirty-five years old when he became king, and he was ruling for twenty-five years in Jerusalem: his mother's name was Azubah, the daughter of Shilhi. He went in the ways of his father Asa, not turning away, but doing right in the eyes of the Lord. The high places, however, were not taken away, and the hearts of the people were still not true to the God of their fathers. Now as for the rest of the acts of Jehoshaphat, first and last, they are recorded in the words of Jehu, the son of Hanani, which were put in the book of the kings of Israel. After this Jehoshaphat, king of Judah, became friends with Ahaziah, king of Israel, who did much evil: Together they made ships to go to Tarshish, building them in Ezion-geber. Then the word of Eliezer the prophet, the son of Dodavahu of Mareshah, came against Jehoshaphat, saying, Because you have let yourself be joined with Ahaziah, the Lord has sent destruction on your works. And the ships were broken and were not able to go to Tarshish.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 48
Commentary on Psalms 48 Commentary Critical and Explanatory on the Whole Bible
PSALM 48
Ps 48:1-14. This is a spirited Psalm and song (compare Ps 30:1), having probably been suggested by the same occasion as the foregoing. It sets forth the privileges and blessings of God's spiritual dominion as the terror of the wicked and joy of the righteous.
1. to be praised—always: it is an epithet, as in Ps 18:3.
mountain of his holiness—His Church (compare Isa 2:2, 3; 25:6, 7, 10); the sanctuary was erected first on Mount Zion, then (as the temple) on Moriah; hence the figure.
2, 3. situation—literally, "elevation."
joy of, &c.—source of joy.
sides of the north—poetically for eminent, lofty, distinguished, as the ancients believed the north to be the highest part of the earth (compare Isa 14:13).
3. palaces—literally, "citadels."
refuge—(Ps 9:10; 18:3). He was so known in them because they enjoyed His presence.
4-6. For—The reason is given. Though the kings (perhaps of Moab and Ammon, compare Ps 83:3-5) combined, a conviction of God's presence with His people, evinced by the unusual courage with which the prophets (compare 2Ch 20:12-20) had inspired them, seized on their minds, and smitten with sudden and intense alarm, they fled astonished.
7. ships of Tarshish—as engaged in a distant and lucrative trade, the most valuable. The phrase may illustrate God's control over all material agencies, whether their literal destruction be meant or not.
8. This present experience assures of that perpetual care which God extends to His Church.
9. thought of—literally, "compared," or considered, in respect of former dealings.
in the … temple—in acts of solemn worship (compare 2Ch 20:28).
10. According … praise—that is, As Thy perfections manifested (compare Ps 8:1; 20:1-7), demand praise, it shall be given, everywhere.
thy right hand, &c.—Thy righteous government is displayed by Thy power.
11. the daughters, &c.—the small towns, or the people, with the chief city, or rulers of the Church.
judgments—decisions and acts of right government.
12-14. The call to survey Zion, or the Church, as a fortified city, is designed to suggest "how well our God secures His fold." This security is perpetual, and its pledge is His guidance through this life.