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Psalms 98:1 Bible in Basic English (BBE)

1 <A Psalm.> O make a new song to the Lord, because he has done works of wonder; with his right hand, and with his holy arm, he has overcome.

Cross Reference

Luke 2:10-14 BBE

And the angel said, Have no fear; for truly, I give you good news of great joy which will be for all the people: For on this day, in the town of David, a Saviour has come to birth, who is Christ the Lord. And this is the sign to you: you will see a young child folded in linen, in the place where the cattle have their food. And suddenly there was with the angel a great band of spirits from heaven, giving praise to God, and saying, Glory to God in the highest, and on the earth peace among men with whom he is well pleased.

Hebrews 2:14-15 BBE

And because the children are flesh and blood, he took a body himself and became like them; so that by his death he might put an end to him who had the power of death, that is to say, the Evil One; And let those who all their lives were in chains because of their fear of death, go free.

Revelation 15:3-4 BBE

And they give the song of Moses, the servant of God, and the song of the Lamb, saying, Great and full of wonder are your works, O Lord God, Ruler of all; true and full of righteousness are your ways, eternal King. What man is there who will not have fear before you, O Lord, and give glory to your name? because you only are holy; for all the nations will come and give worship before you; for your righteousness has been made clear.

Revelation 19:11-21 BBE

And the heaven was open; and I saw a white horse, and he who was seated on it was named Certain and True; and he is judging and making war in righteousness. And his eyes are a flame of fire, and crowns are on his head; and he has a name in writing, of which no man has knowledge but himself. And he is clothed in a robe washed with blood: and his name is The Word of God. And the armies which are in heaven went after him on white horses, clothed in delicate linen, white and clean. And out of his mouth comes a sharp sword, with which he overcomes the nations: and he has rule over them with a rod of iron: and he is crushing with his feet the grapes of the strong wrath of God the Ruler of all. And on his robe and on his leg is a name, KING OF KINGS, AND LORD OF LORDS. And I saw an angel taking his place in the sun; and he was crying with a loud voice, saying to all the birds in flight in the heavens, Come together to the great feast of God; So that you may take for your food the flesh of kings, and of captains, and of strong men, and of horses and of those who are seated on them, and the flesh of all men, free and unfree, small and great. And I saw the beast, and the kings of the earth, and their armies, come together to make war against him who was seated on the horse and against his army. And the beast was taken, and with him the false prophet who did the signs before him, by which they were turned from the true way who had the mark of the beast, and who gave worship to his image: these two were put living into the sea of ever-burning fire. And the rest were put to death with the sword of him who was on the horse, even the sword which came out of his mouth: and all the birds were made full with their flesh.

Psalms 2:5-6 BBE

Then will his angry words come to their ears, and by his wrath they will be troubled: But I have put my king on my holy hill of Zion.

Psalms 45:3-5 BBE

Put on your sword, make it ready at your side, O strong chief, with your glory and power. And go nobly on in your power, because you are good and true and without pride; and your right hand will be teaching you things of fear. Your arrows are sharp in the heart of the king's haters; because of them the peoples are falling under you.

Psalms 110:2-6 BBE

The Lord will send out the rod of your strength from Zion; be king over your haters. Your people give themselves gladly in the day of your power; like the dew of the morning on the holy mountains is the army of your young men. The Lord has made an oath, and will not take it back. You are a priest for ever, after the order of Melchizedek. In the day of his wrath kings will be wounded by the Lord at your right hand. He will be judge among the nations, the valleys will be full of dead bodies; the head over a great country will be wounded by him.

Isaiah 43:18-20 BBE

Give no thought to the things which are past; let the early times go out of your minds. See, I am doing a new thing; now it is starting; will you not take note of it? I will even make a way in the waste land, and rivers in the dry country. The beasts of the field will give me honour, the jackals and the ostriches: because I send out waters in the waste land, and rivers in the dry country, to give drink to the people whom I have taken for myself:

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 98

Commentary on Psalms 98 Matthew Henry Commentary


Psalm 98

This psalm is to the same purport with the two foregoing psalms; it is a prophecy of the kingdom of the Messiah, the settling of it up in the world, and the bringing of the Gentiles into it. The Chaldee entitles it a prophetic psalm. It sets forth,

  • I. The glory of the Redeemer (v. 1-3).
  • II. The joy of the redeemed (v. 4-9).

If we in a right manner give to Christ this glory, and upon right grounds take to ourselves this joy, in singing this psalm, we sing it with understanding. If those who saw Christ's triumph thus, much more reason have we to do so who see these things accomplished and share in the better things provided for us, Heb. 11:40.

A psalm.

Psa 98:1-3

We are here called upon again to sing unto the Lord a new song, as before, Ps. 96:1. "Sing a most excellent song, the best song you have.' Let the song of Christ's love be like Solomon's on that subject, a song of songs. A song of praise for redeeming love is a new song, such a song as had not been sung before; for this is a mystery which was hidden from ages and generations. Converts sing a new song, very different from what they had sung; they change their wonder and change their joy, and therefore change their note. If the grace of God put a new heart into our breasts, it will therewith put a new song into our mouths. In the new Jerusalem there will be new songs sung, that will be new to eternity, and never wax old. Let this new song be sung to the praise of God, in consideration of these four things:-

  • I. The wonders he has wrought: He has done marvellous things, v. 1. Note, The work of our salvation by Christ is a work of wonder. If we take a view of all the steps of it from the contrivance of it, and the counsels of God concerning it before all time, to the consummation of it, and its everlasting consequences when time shall be no more, we shall say, God has in it done marvellous things; it is all his doing and it is marvellous in our eyes. The more it is known the more it will be admired.
  • II. The conquests he has won: His right hand and his holy arm have gotten him the victory. Our Redeemer has surmounted all the difficulties that lay in the way of our redemption, has broken through them all, and was not discouraged by the services or sufferings appointed him. He has subdued all the enemies that opposed it, has gotten the victory over Satan, disarmed him, and cast him out of his strong-holds, has spoiled principalities and powers (Col. 2:15), has taken the prey from the mighty (Isa. 49:24), and given death his death's wound. He has gotten a clear and complete victory, not only for himself, but for us also, for we through him are more than conquerors. He got this victory by his own power; there was none to help, none to uphold, none that durst venture into the service; but his right hand and his holy arm, which are always stretched out with good success, because they are never stretched out but in a good cause, these have gotten him the victory, have brought him relief or deliverance. God's power and faithfulness, called here his right hand and his holy arm, brought relief to the Lord Jesus, in raising him from the dead, and exalting him personally to the right hand of God; so Dr. Hammond.
  • III. The discoveries he has made to the world of the work of redemption. What he has wrought for us he has revealed to us, and both by his Son; the gospel-revelation is that on which the gospel-kingdom is founded-the word which God sent, Acts 10:36. The opening of the sealed book is that which is to be celebrated with songs of praise (Rev. 5:8), because by it was brought to light the mystery which had long been hid in God. Observe,
    • 1. The subject of this discovery-his salvation and his righteousness, v. 3. Righteousness and salvation are often put together; as Isa. 61:10; 46:13; 51:5, 6, 8. Salvation denotes the redemption itself, and righteousness the way in which it was wrought, by the righteousness of Christ. Or the salvation includes all our gospel-privileges and the righteousness all our gospel-duties; both are made known, for God has joined them together, and we must not separate them. Or righteousness is here put for the way of our justification by Christ, which is revealed in the gospel to be by faith, Rom. 1:17.
    • 2. The plainness of this discovery. He has openly shown it, not in types and figures as under the law, but it is written as with a sunbeam, that he that runs may read it. Ministers are appointed to preach it with all plainness of speech.
    • 3. The extent of this discovery. It is made in the sight of the heathen, and not of the Jews only: All the ends of the earth have seen the salvation of our God; for to the Gentiles was the word of salvation sent.
  • IV. The accomplishment of the prophecies and promises of the Old Testament, in this (v. 3): He has remembered his mercy and his truth towards the house of Israel. God had mercy in store for the seed of Abraham, and had given them many and great assurances of the kindness he designed them in the latter days; and it was in pursuance of all those that he raised up his Son Jesus to be not only a light to lighten the Gentiles, but the glory of his people Israel; for he sent him, in the first place, to bless them. God is said, in sending Christ, to perform the mercy promised to our fathers, and to remember the holy covenant, Lu. 1:72. It was in consideration of that, and not of their merit.

Psa 98:4-9

The setting up of the kingdom of Christ is here represented as a matter of joy and praise.

  • I. Let all the children of men rejoice in it, for they all have, or may have, benefit by it. Again and again we are here called upon by all ways and means possible to express our joy in it and give God praise for it: Make a joyful noise, as before, Ps. 95:1, 2. Make a loud noise, as those that are affected with those glad tidings and are desirous to affect others with them. Rejoice and sing praise, sing Hosannas (Mt. 21:9), sing Hallelujahs, Rev. 19:6. Let him be welcomed to the throne, as new kings are, with acclamations of joy and loud shouts, till the earth ring again, as when Solomon was proclaimed, 1 Ki. 1:40. And let the shouts of the crowd be accompanied with the singers and players on instruments (Ps. 87:7; 68:25), as is usual in such solemnities.
    • 1. Let sacred songs attend the new King: "Sing praise, sing with the voice of a psalm. Express your joy; thus proclaim it, thus excite it yet more, and thus propagate it among others.'
    • 2. Let these be assisted with sacred music, not only with the soft and gentle melody of the harp, but since it is a victorious King whose glory is to be celebrated, who goes forth conquering and to conquer, let him be proclaimed with the martial sound of the trumpet and cornet, v. 6. Let all this joy be directed to God, and expressed in a solemn religious manner: Make a joyful noise to the Lord, v. 4. Sing to the Lord, (v. 5); do it before the Lord, the King, v. 6. Carnal mirth is an enemy to this holy joy. When David danced before the ark he pleaded that it was before the Lord; and the piety and devotion of the intention not only vindicated what he did, but commended it. We must rejoice before the Lord whenever we draw near to him (Deu. 12:12), before the Lord Jesus, and before him, not only as the Saviour, but as the King, the King of kings, the church's King, and our King.
  • II. Let the inferior creatures rejoice in it, v. 7-9. This is to the same purport with what we had before (Ps. 96:11-13): Let the sea roar, and let that be called, not as it used to be, a dreadful noise, but a joyful noise; for the coming of Christ, and the salvation wrought out by him, have quite altered the property of the troubles and terrors of this world, so that when the floods lift up their voice, lift up their waves, we must not construe that to be the sea roaring against us, but rather rejoicing with us. Let the floods express their joy, as men do when they clap their hands; and let the hills, that trembled for fear before God when he came down to give the law at Mount Sinai, dance for joy before him when his gospel is preached and that word of the Lord goes forth from Zion in a still small voice: Let the hills be joyful together before the Lord. This intimates that the kingdom of Christ would be a blessing to the whole creation; but that, as the inferior creatures declare the glory of the Creator (Ps. 19:1), so they declare the glory of the Redeemer, for by him all things not only subsist in their being, but consist in their order. It intimates likewise that the children of men would be wanting in paying their due respects to the Redeemer, and therefore that he must look for his honour from the sea and the floods, which would shame the stupidity and ingratitude of mankind. And perhaps respect is here had to the new heavens and the new earth, which we yet, according to his promise, look for (2 Pt. 3:13), and this second mention of his coming (after the like, Ps. 96) may principally refer to his second coming, when all these things shall be so dissolved as to be refined; then shall he come to judge the world with righteousness. In the prospect of that day all that are sanctified do rejoice, and even the sea, and the floods, and the hills, would rejoice if they could. One would think that Virgil had these psalms in his eye, as well as the oracles of the Cumean Sibyl, in his fourth eclogue, where he either ignorantly or basely applies to Asinius Pollio the ancient prophecies, which at that time were expected to be fulfilled; for he lived in the reign of Augustus Caesar, a little before our Saviour's birth. He owns they looked for the birth of a child from heaven that should be a great blessing to the world, and restore the golden age:-
    • Jam nova progenies coelo demittitur alto-
    • A new race descends from the lofty sky;
    • and that should take away sin:-
    • Te duce, si qua manent sceleris vestigia nostri,
    • Irrita perpetua solvent formidine terras-
    • Thy influence shall efface every stain of corruption,
    • And free the world from alarm.
    Many other things he says of this long-looked-for child, which Ludovicus Vives, in his notes on that eclogue, thinks applicable to Christ; and he concludes, as the psalmist here, with a prospect of the rejoicing of the whole creation herein:-
    • Aspice, venturo laetentur ut omnia saeclo-
    • See how this promis'd age makes all rejoice.
    • And, if all rejoice, why should not we?