1 By night on my bed I was looking for him who is the love of my soul: I was looking for him, but I did not see him.
I made the door open to my loved one; but my loved one had taken himself away, and was gone, my soul was feeble when his back was turned on me; I went after him, but I did not come near him; I said his name, but he gave me no answer.
Say, O love of my soul, where you give food to your flock, and where you make them take their rest in the heat of the day; why have I to be as one wandering by the flocks of your friends?
See, I go forward, but he is not there; and back, but I do not see him; I am looking for him on the left hand, but there is no sign of him; and turning to the right, I am not able to see him.
Let there be fear in your hearts, and do no sin; have bitter feelings on your bed, but make no sound. (Selah.)
O my God, I make my cry in the day, and you give no answer; and in the night, and have no rest.
When the memory of you comes to me on my bed, and when I give thought to you in the night-time. Because you have been my help, I will have joy in the shade of your wings. My soul keeps ever near you: your right hand is my support.
In the day of my trouble, my heart was turned to the Lord: my hand was stretched out in the night without resting; my soul would not be comforted. I will keep God in memory, with sounds of grief; my thoughts are troubled, and my spirit is overcome. (Selah.) You keep my eyes from sleep; I am so troubled that no words come.
<A Song of the going up.> Out of the deep have I sent up my cry to you, O Lord. Lord, let my voice come before you: let your ears be awake to the voice of my prayer.
I say to you, O daughters of Jerusalem, if you see my loved one, what will you say to him? That I am overcome with love.
Do your best to go in by the narrow door, for I say to you, A number will make the attempt to go in, but will not be able to do so.
He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Song of Songs 3
Commentary on Song of Songs 3 Matthew Henry Commentary
Chapter 3
In this chapter,
Sgs 3:1-5
God is not wont to say to the seed of Jacob, Seek you me in vain; and yet here we have the spouse for a great while seeking her beloved in vain, but finding him at last, to her unspeakable satisfaction. It was hard to the Old-Testament church to find Christ in the ceremonial law, and the types and figures which then were of good things to come. Long was the consolation of Israel looked for before it came. The watchman of that church gave little assistance to those who enquired after him; but at length Simeon had him in his arms whom his soul loved. It is applicable to the case of particular believers, who often walk in darkness a great while, but at even time it shall be light, and those that seek Christ to the end shall find him at length. Observe,
Sgs 3:6
These are the words of the daughters of Jerusalem, to whom the charge was given, v. 5. They had looked shily upon the bride because she was black (ch. 1:6); but now they admire her, and speak of her with great respect: Who is this? How beautiful she looks! Who would have expected such a comely and magnificent person to come out of the wilderness? As, when Christ rode in triumph into Jerusalem, they said, Who is this? And of the accession of strangers to the church she herself says, with wonder (Isa. 49:21), Who has begotten me these?
Sgs 3:7-11
The daughters of Jerusalem stood admiring the spouse and commending her, but she overlooks their praises, is not puffed up with them, but transfers all the glory to Christ, and directs them to look off from her to him, recommends him to their esteem, and sets herself to applaud him. Here he is three times called Solomon, and we have that name but three times besides in all this song, ch. 1:5; 8:11, 12. It is Christ that is here meant, who is greater than Solomon, and of whom Solomon was an illustrious type for his wisdom and wealth, and especially his building the temple.
Three things she admires him for:-