1 And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake?
And Jonathan said to David, Go in peace, forasmuch as we have both of us sworn in the name of Jehovah, saying, Jehovah be between me and thee, and between my seed and thy seed for ever! And he arose and departed; and Jonathan went into the city.
And thou shalt not only while yet I live shew me the kindness of Jehovah, that I die not, but thou shalt not cut off thy kindness from my house for ever, no, not when Jehovah cuts off the enemies of David, every one from the face of the earth. And Jonathan made [a covenant] with the house of David, [saying,] Let Jehovah even require [it] at the hand of David's enemies! And Jonathan caused David to swear again, by the love he had for him, for he loved him as he loved his own soul.
And it came to pass, when he had ended speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. And Saul took him that day, and would not let him return to his father's house. And Jonathan and David made a covenant, because he loved him as his own soul. And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his dress, even to his sword, and to his bow, and to his girdle.
And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God. And he said to him, Fear not; for the hand of Saul my father will not find thee; and thou shalt be king over Israel, and I shall be next to thee; and that also Saul my father knows. And they two made a covenant before Jehovah; and David abode in the wood, and Jonathan went to his house.
I am distressed for thee, my brother Jonathan: very pleasant wast thou unto me; Thy love to me was wonderful, passing women's love.
Thine own friend, and thy father's friend, forsake not; and go not into thy brother's house in the day of thy calamity: better is a neighbour that is near than a brother far off.
And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.
Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son. Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
for love's sake I rather exhort, being such a one as Paul the aged, and now also prisoner of Jesus Christ. I exhort thee for *my* child, whom I have begotten in [my] bonds, Onesimus, once unserviceable to thee, but now serviceable to thee and to me: whom I have sent back to thee: [but do *thou* receive] him, that is, *my* bowels:
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Samuel 9
Commentary on 2 Samuel 9 Keil & Delitzsch Commentary
David's Kindness towards Mephibosheth - 2 Samuel 9:1-13
When David was exalted to be king over all Israel, he sought to show compassion to the house of the fallen king, and to repay the love which his noble-minded friend Jonathan had once sworn to him before the Lord ( 1 Samuel 20:13.; comp. 2 Samuel 23:17-18). The account of this forms the conclusion of, or rather an appendix to, the first section of the history of his reign, and was intended to show how David was mindful of the duty of gratitude and loving fidelity, even when he reached the highest point of his regal authority and glory. The date when this occurred was about the middle of David's reign, as we may see from the fact, that Mephibosheth, who was five years old when Saul died (2 Samuel 4:4), had a young son at the time (2 Samuel 9:12).
2 Samuel 9:1-4
When David inquired whether there was any one left of the house of Saul to whom he could show favour for Jonathan's sake ( ישׁ־עוד הכי : is it so that there is any one? = there is certainly some one left), a servant of Saul named Ziba was summoned, who told the king that there was a son of Jonathan living in the house of Machir at Lodebar, and that he was lame in his feet. אישׁ עוד האפס , “is there no one at all besides?” The ל before בּית is a roundabout way of expressing the genitive, as in 1 Samuel 16:18, etc., and is obviously not to be altered into מבּית , as Thenius proposes. “The kindness of God” is love and kindness shown in God, and for God's sake (Luke 6:36). Machir the son of Ammiel was a rich man, judging from 2 Samuel 17:27, who, after the death of Saul and Jonathan, had received the lame son of the latter into his house. Lodebar ( לודבר , written לאדבר in 2 Samuel 17:27, but erroneously divided by the Masoretes into two words in both passages) was a town on the east of Mahanaim, towards Rabbath Amman, probably the same place as Lidbir (Joshua 13:26); but it is not further known.
2 Samuel 9:5-7
David sent for this son of Jonathan ( Mephibosheth : cf. 2 Samuel 4:4), and not only restored his father's possessions in land, but took him to his own royal table for the rest of his life. “Fear not,” said David to Mephibosheth, when he came before him with the deepest obeisance, to take away any anxiety lest the king should intend to slay the descendants of the fallen king, according to the custom of eastern usurpers. It is evident from the words, “I will restore thee all the land of Saul thy father,” that the landed property belonging to Saul had either fallen to David as crown lands, or had been taken possession of by distant relations after the death of Saul. “Thou shalt eat bread at my table continually,” i.e., eat at my table all thy life long, or receive thy food from my table.
2 Samuel 9:8
Mephibosheth expressed his thanks for this manifestation of favour with the deepest obeisance, and a confession of his unworthiness of any such favour. On his comparison of himself to a “dead dog,” see at 1 Samuel 24:15.
David then summoned Ziba the servant of Saul, told him of the restoration of Saul's possessions to his son Mephibosheth, and ordered him, with his sons and servants, to cultivate the land for the son of his lord. The words, “that thy master's son may have food to eat,” are not at variance with the next clause, “Mephibosheth shall eat bread alway at my table,” as bread is a general expression, including all the necessaries of life. Although Mephibosheth himself ate daily as a guest at the king's table, he had to make provision as a royal prince for the maintenance of his own family and servants, as he had children according to 2 Samuel 9:12 and 1 Chronicles 8:34. Ziba had fifteen sons and twenty servants (2 Samuel 9:10), with whom he had probably been living in Gibeah, Saul's native place, and may perhaps have hitherto farmed Saul's land.
Ziba promised to obey the king's command. The last clause of this verse is a circumstantial clause in form, with which the writer passes over to the conclusion of his account. But the words שׁלחני על שׁלחן , “at my table,” do not tally with this, as they require that the words should be taken as David's own. This is precluded, however, not only by the omission of any intimation that David spoke again after Ziba, and repeated what he had said once already, and that without any occasion whatever, but also by the form of the sentence, more especially the participle אכל . There is no other course left, therefore, than to regard שׁלחני (my table) as written by mistake for דּוד שׁלחן : “but Mephibosheth ate at David's table as one of the king's sons.” The further notices in 2 Samuel 9:12 and 2 Samuel 9:13 follow this in a very simple manner. בּית מושׁב כּל , “all the dwelling,” i.e., all the inhabitants of Ziba's house, namely his sons and servants, were servants of Mephibosheth, i.e., worked for him and cultivated his land, whilst he himself took up his abode at Jerusalem, to eat daily at the king's table, although he was lamed in both his feet.