17 Ye shall not respect persons in judgment: ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God's; and the matter that is too hard for you shall ye bring to me, that I may hear it.
These things also come from the wise. It is not good to have respect of persons in judgment.
And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment.
Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the lowly, nor honour the person of the great; in righteousness shalt thou judge thy neighbour.
And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged.
that they may judge the people at all times; and it shall be [that] they shall bring to thee every great matter, and that they shall judge every small matter, and they shall lighten [the task] on thee, and they shall bear [it] with thee.
For Jehovah your God is the God of gods, and the Lord of lords, the great ùGod, the mighty and the terrible, who regardeth not persons, nor taketh reward;
Rob not the poor, because he is poor, neither oppress the afflicted in the gate; for Jehovah will plead their cause, and despoil the soul of those that despoil them.
The fear of man bringeth a snare; but whoso putteth his confidence in Jehovah is protected.
And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear,
My brethren, do not have the faith of our Lord Jesus Christ, [Lord] of glory, with respect of persons: for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel, and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool: have ye not made a difference among yourselves, and become judges having evil thoughts? Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?
For he that does a wrong shall receive the wrong he has done, and there is no respect of persons.
And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him.
And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons, but in every nation he that fears him and works righteousness is acceptable to him.
And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:
If I have despised the cause of my bondman or of my bondmaid, when they contended with me, What then should I do when ùGod riseth up? and if he visited, what should I answer him? Did not he that made me in the womb make him? and did not One fashion us in the womb? If I have withheld the poor from [their] desire, or caused the eyes of the widow to fail;
Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert [judgment]. Neither shalt thou favour a poor man in his cause.
If there arise a matter too hard for thee in judgment, between blood and blood, between cause and cause, and between stroke and stroke, matters of controversy within thy gates, then shalt thou arise, and go up to the place which Jehovah thy God will choose. And thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days, and inquire; and they shall declare unto thee the sentence of judgment; and thou shalt do according to the tenor of the word, which they of that place which Jehovah will choose shall declare unto thee; and thou shalt take heed to do according to all that they instruct thee:
Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you. And they said, Thou hast not defrauded us, and thou hast not injured us, neither hast thou taken aught of any man's hand.
But Jehovah said to Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him; for it is not as man seeth; for man looketh upon the outward appearance, but Jehovah looketh upon the heart.
And she wrote a letter in Ahab's name, and sealed it with his seal, and sent the letter to the elders and to the nobles that were in his city, dwelling with Naboth. And she wrote in the letter saying, Proclaim a fast, and set Naboth at the head of the people; and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die. And the men of his city, the elders and the nobles that dwelt in his city, did as Jezebel had sent to them, as it was written in the letter that she had sent to them: they proclaimed a fast, and set Naboth at the head of the people. And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died. And they sent to Jezebel saying, Naboth is stoned, and is dead.
For thou hast taken a pledge of thy brother for nought, and stripped off the clothing of the naked. Thou hast not given water to the fainting to drink, and thou hast withholden bread from the hungry. But the powerful man, he had the land; and the man of high rank dwelt in it. Widows hast thou sent empty away, and the arms of the fatherless have been broken.
When the ear heard [me], then it blessed me, and when the eye saw [me], it gave witness to me; For I delivered the afflicted that cried, and the fatherless who had no helper. The blessing of him that was perishing came upon me, and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me; my justice was as a mantle and a turban. I was eyes to the blind, and feet was I to the lame; I was a father to the needy, and the cause which I knew not I searched out; And I broke the jaws of the unrighteous, and plucked the spoil out of his teeth.
Thou wilt be quite exhausted, both thou and this people that is with thee; for the thing is too heavy for thee: thou canst not perform it alone.
Because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and went not out of the door, ...
Thou, therefore, gird up thy loins, and arise, and speak unto them all that I shall command thee: be not dismayed at them, lest I cause thee to be dismayed before them.
They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge. Shall I not visit for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?
Forasmuch, therefore, as ye trample upon the poor, and take from him presents of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, and ye shall not drink the wine of them. For I know how manifold are your transgressions and your sins mighty: they afflict the just, they take a bribe, and they turn aside [the right of] the needy in the gate.
Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand. And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage. Therefore thus saith Jehovah: Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye walk haughtily: for it is an evil time.
And I said, Hear, I pray you, ye heads of Jacob, and princes of the house of Israel: Is it not for you to know judgment? Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones; and who eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces as for the pot, and as flesh within the cauldron. Then shall they cry unto Jehovah, but he will not answer them; and he will hide his face from them at that time, according as they have wrought evil in their doings.
Both hands are for evil, to do it well. The prince asketh, and the judge [is there] for a reward; and the great [man] uttereth his soul's greed: and [together] they combine it. The best of them is as a briar; the most upright, [worse] than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 1
Commentary on Deuteronomy 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Fifth Book of Moses, Called Deuteronomy
Chapter 1
The first part of Moses's farewell sermon to Israel begins with this chapter, and is continued to the latter end of the fourth chapter. In the first five verses of this chapter we have the date of the sermon, the place where it was preached (v. 1, 2, 5), and the time when (v. 3, 4). The narrative in this chapter reminds them,
Deu 1:1-8
We have here,
Deu 1:9-18
Moses here reminds them of the happy constitution of their government, which was such as might make them all safe and easy if it was not their own fault. When good laws were given them good men were entrusted with the execution of them, which, as it was an instance of God's goodness to them, so it was of the care of Moses concerning them; and, it should seem, he mentions it here to recommend himself to them as a man that sincerely sought their welfare, and so to make way for what he was about to say to them, wherein he aimed at nothing but their good. In this part of his narrative he insinuates to them,
Deu 1:19-46
Moses here makes a large rehearsal of the fatal turn which was given to their affairs by their own sins, and God's wrath, when, from the very borders of Canaan, the honour of conquering it, and the pleasure of possessing it, the whole generation was hurried back into the wilderness, and their carcases fell there. It was a memorable story; we read it Num. 13 and 14, but divers circumstances are found here which are not related there.