15 And he measured the length of the building before the separate place, which was at the back of it, with its galleries on the one side and on the other side, a hundred cubits; and the inner temple, and the porches of the court.
over against the twenty [cubits] that pertained to the inner court, and over against the pavement that pertained to the outer court; there was gallery against gallery in the third [story];
And he brought me forth into the outer court, the way toward the north; and he brought me to the cells that were over against the separate place and which were over against the building, toward the north,
Thy head upon thee is like Carmel, And the locks of thy head like purple; The king is fettered by [thy] ringlets!
And the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about; and its length ninety cubits.
And the upper cells, because the galleries encroached on them, were shorter than the lower, and than the middle-most of the building.
And when he had made an end of measuring the inner house, he brought me forth toward the gate whose front was toward the east, and measured [the enclosure] round about.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 41
Commentary on Ezekiel 41 Matthew Henry Commentary
Chapter 41
An account was given of the porch of the house in the close of the foregoing chapter; this brings us to the temple itself, the description of which here given creates much difficulty to the critical expositors and occasions differences among them. Those must consult them who are nice in their enquiries into the meaning of the particulars of this delineation; it shall suffice us to observe,
There is so much difference both in the terms and in the rules of architecture between one age and another, one place and another, that it ought not to be any stumbling-block to us that there is so much in these descriptions dark and hard to be understood, about the meaning of which the learned are not agreed. To one not skilled in mathematics the mathematical description of a modern structure would be scarcely intelligible; and yet to a common carpenter or mason among the Jews at that time we may suppose that all this, in the literal sense of it, was easy enough.
Eze 41:1-11
We are still attending a prophet that is under the guidance of an angel, and therefore attend with reverence, though we are often at a loss to know both what this is and what it is to us. Observe here,
Eze 41:12-26
Here is,