2 [As to] every branch in me not bearing fruit, he takes it away; and [as to] every one bearing fruit, he purges it that it may bring forth more fruit.
And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.
For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness. But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
I rebuke and discipline as many as I love; be zealous therefore and repent.
For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God; but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.
But the righteous shall hold on his way, and he that hath clean hands shall increase in strength.
And this I pray, that your love may abound yet more and more in full knowledge and all intelligence, that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day, being complete as regards the fruit of righteousness, which [is] by Jesus Christ, to God's glory and praise.
And he shall sit [as] a refiner and purifier of silver; and he will purify the children of Levi, and purge them as gold and silver; and they shall offer unto Jehovah an oblation in righteousness.
Now the God of peace himself sanctify you wholly: and your whole spirit, and soul, and body be preserved blameless at the coming of our Lord Jesus Christ. He [is] faithful who calls you, who will also perform [it].
And he said to the vinedresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless? But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung, and if it shall bear fruit -- but if not, after that thou shalt cut it down.
Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Make me to hear gladness and joy; [that] the bones which thou hast broken may rejoice. Hide thy face from my sins, and blot out all mine iniquities. Create in me a clean heart, O God, and renew a steadfast spirit within me. Cast me not away from thy presence, and take not the spirit of thy holiness from me. Restore unto me the joy of thy salvation, and let a willing spirit sustain me. I will teach transgressors thy ways, and sinners shall return unto thee.
They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.
on account of the hope which [is] laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings, which are come to you, as [they are] in all the world, [and] are bearing fruit and growing, even as also among you, from the day ye heard [them] and knew indeed the grace of God, in truth: even as ye learned from Epaphras our beloved fellow-bondman, who is a faithful minister of Christ for you, who has also manifested to us your love in [the] Spirit. For this reason *we* also, from the day we heard [of your faith and love], do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding, [so as] to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;
For our momentary [and] light affliction works for us in surpassing measure an eternal weight of glory; while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal.
In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.
And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.
and we shall know, -- we shall follow on to know Jehovah: his going forth is assured as the morning dawn; and he will come unto us as the rain, as the latter rain which watereth the earth.
and the meek shall increase their joy in Jehovah, and the needy among men shall rejoice in the Holy One of Israel.
who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance; and endurance, experience; and experience, hope; and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 15
Commentary on John 15 Matthew Henry Commentary
Chapter 15
It is generally agreed that Christ's discourse in this and the next chapter was at the close of the last supper, the night in which he was betrayed, and it is a continued discourse, not interrupted as that in the foregoing chapter was; and what he chooses to discourse of is very pertinent to the present sad occasion of a farewell sermon. Now that he was about to leave them,
Jhn 15:1-8
Here Christ discourses concerning the fruit, the fruits of the Spirit, which his disciples were to bring forth, under the similitude of a vine. Observe here,
Jhn 15:9-17
Christ, who is love itself, is here discoursing concerning love, a fourfold love.
To induce them to keep his commandments, he urges,
Jhn 15:18-25
Here Christ discourses concerning hatred, which is the character and genius of the devil's kingdom, as love is of the kingdom of Christ. Observe here,
Jhn 15:26-27
Christ having spoken of the great opposition which his gospel was likely to meet with in the world, and the hardships that would be put upon the preachers of it, lest any should fear that they and it would be run down by that violent torrent, he here intimates to all those that were well-wishers to his cause and interest what effectual provision was made for supporting it, both by the principal testimony of the Spirit (v. 26), and the subordinate testimony of the apostles (v. 27), and testimonies are the proper supports of truth.