21 and the field, when it goeth out in the jubilee, shall be holy to Jehovah, as a field devoted; the possession thereof shall be the priest's.
They shall eat the oblation and the sin-offering and the trespass-offering; and every devoted thing in Israel shall be theirs.
And ye shall hallow the year of the fiftieth year, and proclaim liberty in the land unto all the inhabitants thereof; a [year of] jubilee shall it be unto you, and ye shall return every man unto his possession, and ye shall return every man unto his family;
And if his hand have not found what sufficeth for him to restore it to him, then that which is sold shall remain in the hand of the purchaser, until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession.
But the houses in villages that have no wall round about them shall be reckoned as the fields of the country: they may be redeemed, and they shall go out in the jubilee.
Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah. Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death.
And thou shalt not let anything cleave to thy hand of the devoted thing; that Jehovah may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
And the city shall be accursed, it and all that is in it, to Jehovah; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 27
Commentary on Leviticus 27 Matthew Henry Commentary
Chapter 27
The last verse of the foregoing chapter seemed to close up the statute-book; yet this chapter is added as an appendix. Having given laws concerning instituted services, here he directs concerning vows and voluntary services, the free-will offerings of their mouth. Perhaps some devout serious people among them might be so affected with what Moses had delivered to them in the foregoing chapter as in a pang of zeal to consecrate themselves, or their children, or estates to him: this, because honestly meant, God would accept; but, because men are apt to repent of such vows, he leaves room for the redemption of what had been so consecrated, at a certain rate. Here is,
Lev 27:1-13
This is part of the law concerning singular vows, extraordinary ones, which though God did not expressly insist on, yet, if they were consistent with and conformable to the general precepts, he would be well pleased with. Note, We should not only ask, What must we do, but, What may we do, for the glory and honour of God? As the liberal devises liberal things (Isa. 32:8), so the pious devises pious things, and the enlarged heart would willingly do something extraordinary in the service of so good a Master as God is. When we receive or expect some singular mercy it is good to honour God with some singular vow.
Lev 27:14-25
Here is the law concerning real estates dedicated to the service of God by a singular vow.
Lev 27:26-34
Here is,