3 Upon an instrument of ten strings and upon the lute; upon the Higgaion with the harp.
Give thanks unto Jehovah with the harp; sing psalms unto him with the ten-stringed lute.
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to hold the dedication with gladness, both with thanksgivings, and with singing, [with] cymbals, lutes and harps.
After that thou shalt come to the hill of God, where are the outposts of the Philistines; and it shall come to pass, when thou comest thither, into the city, that thou shalt meet a company of prophets coming down from the high place with lute and tambour and pipe and harp before them; and they themselves prophesying.
And David and all Israel played before God with all their might, and with singing, and with harps, and with lutes, and with tambours, and with cymbals, and with trumpets.
And David spoke to the chief of the Levites to appoint their brethren, the singers, with instruments of music, lutes, and harps, and cymbals, that they should sound aloud, lifting up the voice with joy.
and a third part shall be at the king's house; and a third part at the gate of the foundation; and all the people shall be in the courts of the house of Jehovah.
And he set the Levites in the house of Jehovah with cymbals, with lutes, and with harps, according to the commandment of David, and of Gad the king's seer, and of Nathan the prophet; for the commandment was of Jehovah through his prophets.
The singers went before, the players on stringed instruments after, in the midst of maidens playing on tabrets.
Raise a song, and sound the tambour, the pleasant harp with the lute. Blow the trumpet at the new moon, at the set time, on our feast day:
Praise him with the sound of the trumpet; praise him with lute and harp; Praise him with the tambour and dance; praise him with stringed instruments and the pipe; Praise him with loud cymbals; praise him with high sounding cymbals.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 92
Commentary on Psalms 92 Matthew Henry Commentary
Psalm 92
It is a groundless opinion of some of the Jewish writers (who are usually free of their conjectures) that this psalm was penned and sung by Adam in innocency, on the first sabbath. It is inconsistent with the psalm itself, which speaks of the workers of iniquity, when as yet sin had not entered. It is probable that it was penned by David, and, being calculated for the sabbath day,
In singing this psalm we must take pleasure in giving to God the glory due to his name, and triumph in his works.
A psalm or song for the sabbath day.
Psa 92:1-6
This psalm was appointed to be sung, at least it usually was sung, in the house of the sanctuary on the sabbath day, that day of rest, which was an instituted memorial of the work of creation, of God's rest from that work, and the continuance of it in his providence; for the Father worketh hitherto. Note,
Psa 92:7-15
The psalmist had said (v. 4) that from the works of God he would take occasion to triumph; and here he does so.