5 Your fathers, where are they? and the prophets, do they live for ever?
But a man dieth, and is prostrate; yea, man expireth, and where is he? The waters recede from the lake, and the river wasteth and drieth up: So man lieth down, and riseth not again; till the heavens be no more, they do not awake, nor are raised out of their sleep.
The days of our years are threescore years and ten; and if, by reason of strength, they be fourscore years, yet their pride is labour and vanity, for it is soon cut off, and we fly away.
For all this I laid to my heart and [indeed] to investigate all this, that the righteous, and the wise, and their works, are in the hand of God; man knoweth neither love nor hatred: all is before them. All things [come] alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath. This is an evil among all that is done under the sun, that one thing befalleth all: yea, also the heart of the children of men is full of evil, and madness is in their heart while they live; and after that, [they have to go] to the dead.
they are also afraid of what is high, and terrors are in the way, and the almond is despised, and the grasshopper is a burden, and the caper-berry is without effect; (for man goeth to his age-long home, and the mourners go about the streets;)
The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death.
For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.
And forasmuch as it is the portion of men once to die, and after this judgment;
to be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles; knowing this first, that there shall come at [the] close of the days mockers with mocking, walking according to their own lusts, and saying, Where is the promise of his coming? for from the time the fathers fell asleep all things remain thus from [the] beginning of [the] creation.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zechariah 1
Commentary on Zechariah 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Prophecy of Zechariah
Chapter 1
In this chapter, after the introduction (v. 1), we have,
Zec 1:1-6
Here is,
Zec 1:7-17
We not come to visions and revelations of the Lord; for in that way God chose to speak by Zechariah, to awaken the people's attention, and to engage their humble reverence of the word and their humble enquiries into it, and to fix it the more in their minds and memories. Most of the following visions seem designed for the comfort of the Jews, now newly returned out of captivity, and their encouragement to go on with the building of the temple. The scope of this vision (which is as an introduction to the rest) is to assure the Jews of the care God took of them, and the eye of his providence that was upon them for good, now in their present state, when they seem to be deserted, and their case deplorable. The vision is dated (v. 7) the twenty-fourth day of the eleventh month, three months after he preached that sermon (v. 1), in which he calls them to repentance from the consideration of God's judgments. Finding that that sermon had a good effect, and that they returned to God in a way of duty, the assurances he had given them are confirmed, that God would return to them in a way of mercy. Now observe here,
Zec 1:18-21
It is the comfort and triumph of the church (Isa. 59:19) that when the enemy shall come in like a flood, with mighty force and fury, then the Spirit of the Lord shall lift up a standard against him. Now, in this vision (the second which this prophet had), we have an illustration of that, God's Spirit making a stand, and making head, against the formidable power of the church's adversaries.