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Ruth 4:10 King James Version (KJV)

10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

Cross Reference

Deuteronomy 25:6 KJV

And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

Ephesians 5:25 KJV

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Isaiah 8:2-3 KJV

And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah. And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.

Hebrews 13:4 KJV

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Malachi 2:14 KJV

Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

Zechariah 13:2 KJV

And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

Hosea 12:12 KJV

And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.

Hosea 3:2 KJV

So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:

Isaiah 48:19 KJV

Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.

Genesis 29:18-19 KJV

And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter. And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.

Proverbs 31:10-11 KJV

Who can find a virtuous woman? for her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

Proverbs 19:14 KJV

House and riches are the inheritance of fathers: and a prudent wife is from the LORD.

Proverbs 18:22 KJV

Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.

Psalms 109:15 KJV

Let them be before the LORD continually, that he may cut off the memory of them from the earth.

Psalms 34:16 KJV

The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.

Joshua 7:9 KJV

For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?

Genesis 29:27 KJV

Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.

Commentary on Ruth 4 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 4

Ru 4:1-5. Boaz Calls into Judgment the Next Kinsman.

1. Then went Boaz up to the gate of the city—a roofed building, unenclosed by walls; the place where, in ancient times, and in many Eastern towns still, all business transactions are made, and where, therefore, the kinsman was most likely to be found. No preliminaries were necessary in summoning one before the public assemblage; no writings and no delay were required. In a short conversation the matter was stated and arranged—probably in the morning as people went out, or at noon when they returned from the field.

2. he took ten men of the elders of the city—as witnesses. In ordinary circumstances, two or three were sufficient to attest a bargain; but in cases of importance, such as matrimony, divorce, conveyancing of property, it was the Jewish practice to have ten (1Ki 21:8).

3. Naomi … selleth a parcel of land—that is, entertains the idea of selling. In her circumstances she was at liberty to part with it (Le 25:25). Both Naomi and Ruth had an interest in the land during their lives; but Naomi alone was mentioned, not only because she directed all the negotiations, but because the introduction of Ruth's name would awaken a suspicion of the necessity of marrying her, before the first proposition was answered.

4. there is none to redeem it beside thee; and I am after thee—(See on De 25:5). The redemption of the land of course involved a marriage with Ruth, the widow of the former owner.

Ru 4:6-8. He Refuses the Redemption.

6. The kinsman said, I cannot redeem it …, lest I mar mine own inheritance—This consequence would follow, either, first, from his having a son by Ruth, who, though heir to the property, would not bear his name; his name would be extinguished in that of her former husband; or, secondly, from its having to be subdivided among his other children, which he had probably by a previous marriage. This right, therefore, was renounced and assigned in favor of Boaz, in the way of whose marriage with Ruth the only existing obstacle was now removed.

7, 8. a man plucked off his shoe—Where the kinsman refused to perform his duty to the family of his deceased relation, the widow was directed to pull off the shoe with some attendant circumstances of contemptuous disdain. But, as in this case, there was no refusal, the usual ignominy was spared; and the plucking off the shoe, the only ceremony observed, was a pledge of the transaction being completed.

Ru 4:9-12. He Marries Ruth.

9. Boaz said unto the elders, Ye are witnesses this day, that I have bought all that was … Chilion's and Mahlon's, of the hand of Naomi—Although the widow of Chilion was still living, no regard was paid to her in the disposal of her husband's property. From her remaining in Moab, she was considered to have either been married again, or to have renounced all right to an inheritance with the family of Elimelech.

10. Ruth the Moabitess … have I purchased to be my wife—This connection Boaz not only might form, since Ruth had embraced the true religion, but he was under a legal necessity of forming it.

11. all the people and the elders, said, We are witnesses—A multitude, doubtless from curiosity or interest, were present on the occasion. There was no signing of deeds; yet was the transfer made, and complete security given, by the public manner in which the whole matter was carried on and concluded.

the Lord make the woman that is come into thine house like Rachel and like Leah—This was the usual bridal benediction.

12. let thy house be like the house of Pharez—that is, as honorable and numerous as his. He was the ancestor of the Beth-lehem people, and his family one of the five from which the tribe of Judah sprang.

Ru 4:13-18. She Bears Obed.

17. Obed—means "servant."

18-22. these are the generations of Pharez—that is, his descendants. This appendix shows that the special object contemplated by the inspired author of this little book was to preserve the memory of an interesting domestic episode, and to trace the genealogy of David. There was an interval of three hundred eighty years between Salmon and David. It is evident that whole generations are omitted; the leading personages only are named, and grandfathers are said, in Scripture language, to beget their grandchildren, without specifying the intermediate links.