Worthy.Bible » Parallel » 1 Timothy » Chapter 6

1 Timothy 6:1-21 King James Version (KJV)

1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain we can carry nothing out.

8 And having food and raiment let us be therewith content.

9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

21 Which some professing have erred concerning the faith. Grace be with thee. Amen.


1 Timothy 6:1-21 King James Version with Strong's Concordance (STRONG)

1 Let G1526 as many G3745 servants G1401 as G3745 are G1526 under G5259 the yoke G2218 count G2233 their own G2398 masters G1203 worthy G514 of all G3956 honour, G5092 that G3363 the name G3686 of God G2316 and G2532 his doctrine G1319 be G987 not G3363 blasphemed. G987

2 And G1161 they that have G2192 believing G4103 masters, G1203 let them G2706 not G3361 despise G2706 them, because G3754 they are G1526 brethren; G80 but G235 rather G3123 do them service, G1398 because G3754 they are G1526 faithful G4103 and G2532 beloved, G27 partakers G482 of the benefit. G2108 These things G5023 teach G1321 and G2532 exhort. G3870

3 If any man G1536 teach otherwise, G2085 and G2532 consent G4334 not G3361 to wholesome G5198 words, G3056 even the words of our G2257 Lord G2962 Jesus G2424 Christ, G5547 and G2532 to the doctrine G1319 which is according G2596 to godliness; G2150

4 He is proud, G5187 knowing G1987 nothing, G3367 but G235 doting G3552 about G4012 questions G2214 and G2532 strifes of words, G3055 whereof G1537 G3739 cometh G1096 envy, G5355 strife, G2054 railings, G988 evil G4190 surmisings, G5283

5 Perverse disputings G3859 of men G444 of corrupt G1311 minds, G3563 and G2532 destitute G650 of the truth, G225 supposing G3543 that gain G4200 is G1511 godliness: G2150 from G575 such G5108 withdraw thyself. G868

6 But G1161 godliness G2150 with G3326 contentment G841 is G2076 great G3173 gain. G4200

7 For G1063 we brought G1533 nothing G3762 into G1519 this world, G2889 and it is certain G1212 G3754 we can G1410 carry G1627 nothing G3761 G5100 out. G1627

8 And G1161 having G2192 food G1305 and G2532 raiment G4629 let us be G714 therewith G5125 content. G714

9 But G1161 they that will G1014 be rich G4147 fall G1706 into G1519 temptation G3986 and G2532 a snare, G3803 and G2532 into many G4183 foolish G453 and G2532 hurtful G983 lusts, G1939 which G3748 drown G1036 men G444 in G1519 destruction G3639 and G2532 perdition. G684

10 For G1063 the love of money G5365 is G2076 the root G4491 of all G3956 evil: G2556 which G3739 while some G5100 coveted after, G3713 they have erred G635 from G575 the faith, G4102 and G2532 pierced G4044 themselves G1438 through G4044 with many G4183 sorrows. G3601

11 But G1161 thou, G4771 O G5599 man G444 of God, G2316 flee G5343 these things; G5023 and G1161 follow after G1377 righteousness, G1343 godliness, G2150 faith, G4102 love, G26 patience, G5281 meekness. G4236

12 Fight G75 the good G2570 fight G73 of faith, G4102 lay hold on G1949 eternal G166 life, G2222 whereunto G1519 G3739 thou art G2564 also G2532 called, G2564 and G2532 hast professed G3670 a good G2570 profession G3671 before G1799 many G4183 witnesses. G3144

13 I give G3853 thee G4671 charge G3853 in the sight G1799 of God, G2316 who G3588 quickeneth G2227 all things, G3956 and G2532 before Christ G5547 Jesus, G2424 who G3588 before G1909 Pontius G4194 Pilate G4091 witnessed G3140 a good G2570 confession; G3671

14 That thou G4571 keep G5083 this commandment G1785 without spot, G784 unrebukeable, G423 until G3360 the appearing G2015 of our G2257 Lord G2962 Jesus G2424 Christ: G5547

15 Which G3739 in his G2398 times G2540 he shall shew, G1166 who G3588 is the blessed G3107 and G2532 only G3441 Potentate, G1413 the King G935 of kings, G936 and G2532 Lord G2962 of lords; G2961

16 Who G3588 only G3441 hath G2192 immortality, G110 dwelling G3611 in the light G5457 which no man G3762 can approach unto; G676 whom G3739 no man G444 hath seen, G1492 nor G3761 can G1410 see: G1492 to whom G3739 be honour G5092 and G2532 power G2904 everlasting. G166 Amen. G281

17 Charge G3853 them that are rich G4145 in G1722 this G3568 world, G165 that they be G5309 not G3361 highminded, G5309 nor G3366 trust G1679 in G1909 uncertain G83 riches, G4149 but G235 in G1722 the living G2198 God, G2316 who G3588 giveth G3930 us G2254 richly G4146 all things G3956 to G1519 enjoy; G619

18 That they do good, G14 that they be rich G4147 in G1722 good G2570 works, G2041 ready to distribute, G1511 G2130 willing to communicate; G2843

19 Laying up in store G597 for themselves G1438 a good G2570 foundation G2310 against G1519 the time to come, G3195 that G2443 they may lay hold on G1949 eternal G166 life. G2222

20 O G5599 Timothy, G5095 keep G5442 that which is committed to thy trust, G3872 avoiding G1624 profane G952 and vain babblings, G2757 and G2532 oppositions G477 of science G1108 falsely so called: G5581

21 Which G3739 some G5100 professing G1861 have erred G795 concerning G4012 the faith. G4102 Grace G5485 be with G3326 thee. G4675 Amen. G281


1 Timothy 6:1-21 American Standard (ASV)

1 Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.

2 And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.

3 If any man teacheth a different doctrine, and consenteth not to sound words, `even' the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

4 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

5 wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

6 But godliness with contentment is great gain:

7 for we brought nothing into the world, for neither can we carry anything out;

8 but having food and covering we shall be therewith content.

9 But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.

10 For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

12 Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.

13 I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;

14 that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:

15 which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;

16 who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom `be' honor and power eternal. Amen.

17 Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;

18 that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;

19 laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is `life' indeed.

20 O Timothy, guard that which is committed unto `thee', turning away from the profane babblings and oppositions of the knowledge which is falsely so called;

21 which some professing have erred concerning the faith. Grace be with you.


1 Timothy 6:1-21 Young's Literal Translation (YLT)

1 As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;

2 and those having believing masters, let them not slight `them', because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;

3 if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,

4 he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

5 wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

6 but it is great gain -- the piety with contentment;

7 for nothing did we bring into the world -- `it is' manifest that we are able to carry nothing out;

8 but having food and raiment -- with these we shall suffice ourselves;

9 and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

10 for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

11 and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;

12 be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

13 I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,

14 that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,

15 which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,

16 who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom `is' honour and might age-during! Amen.

17 Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

18 to do good, to be rich in good works, to be ready to impart, willing to communicate,

19 treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.

20 O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

21 which certain professing -- concerning the faith did swerve; the grace `is' with you. Amen.


1 Timothy 6:1-21 Darby English Bible (DARBY)

1 Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.

2 And they that have believing masters, let them not despise [them] because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service [rendered]. These things teach and exhort.

3 If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which [is] according to piety,

4 he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,

5 constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be [the end of] piety.

6 But piety with contentment *is* great gain.

7 For we have brought nothing into the world: [it is] [manifest] that neither can we carry anything out.

8 But having sustenance and covering, we will be content with these.

9 But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

10 For the love of money is [the] root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.

11 But *thou*, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.

12 Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.

13 I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,

14 that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ;

15 which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

16 who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen.

17 Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment;

18 to do good, to be rich in good works, to be liberal in distributing, disposed to communicate [of their substance],

19 laying by for themselves a good foundation for the future, that they may lay hold of [what is] really life.

20 O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge,

21 of which some having made profession, have missed the faith. Grace [be] with thee.


1 Timothy 6:1-21 World English Bible (WEB)

1 Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.

2 Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

3 If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,

5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

6 But godliness with contentment is great gain.

7 For we brought nothing into the world, and we certainly can't carry anything out.

8 But having food and clothing, we will be content with that.

9 But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.

10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.

12 Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.

13 I charge you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,

14 that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;

15 which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;

16 who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.

17 Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;

18 that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;

19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.

20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;

21 which some professing have erred concerning the faith. Grace be with you. Amen.


1 Timothy 6:1-21 Bible in Basic English (BBE)

1 Let all who are servants under the yoke give all honour to their masters, so that no evil may be said against the name of God and his teaching.

2 And let those whose masters are of the faith have respect for them because they are brothers, working for them the more readily, because those who take part in the good work are of the faith and are dear. Give orders and teaching about these things.

3 If any man gives different teaching, not in agreement with the true words of our Lord Jesus Christ, and with the teaching which is in agreement with true religion,

4 He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts,

5 Bitter talk of men who, being evil in mind and dead to what is true, take the faith to be a way of making profit.

6 But true faith, with peace of mind, is of great profit:

7 For we came into the world with nothing, and we are not able to take anything out;

8 But if we have food and a roof over us, let that be enough.

9 But those who have a desire for wealth are falling into danger, and are taken as in a net by a number of foolish and damaging desires, through which men are overtaken by death and destruction.

10 For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows.

11 But you, O man of God, keep yourself from these things, and go after righteousness, religion, faith, love, a quiet mind, gentle behaviour.

12 Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all.

13 I give you orders before God, the giver of life, and Christ Jesus, who before Pontius Pilate gave witness to the faith,

14 To keep the word untouched by evil, clear from all shame, till the revelation of our Lord Jesus Christ:

15 Which at the right time he will make clear, who is the eternal and only Ruler, King of kings, and Lord of lords;

16 Who only has life for ever, living in light to which no man may come near; whom no man has seen or is able to see: to whom be honour and power for ever. So be it.

17 Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use;

18 And to do good, having wealth in good works, being quick to give, taking part with one another;

19 Making ready for themselves a safe place for the time to come, so that the true life may be theirs.

20 O Timothy, take good care of that which is given to you, turning away from the wrong and foolish talk and arguments of that knowledge which is falsely so named;

21 Through which some, who gave their minds to it, have been turned away from the faith. Grace be with you.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Timothy 6

Commentary on 1 Timothy 6 Matthew Henry Commentary


Chapter 6

  • I. He treats of the duty of servants (v. 1, 2).
  • II. Of false teachers (v. 3-5).
  • III. Of godliness and covetousness (v. 6-10).
  • IV. What Timothy was to flee, and what to follow (v. 11, 12).
  • V. A solemn charge (v. 13-16).
  • VI. A charge for the rich (v. 17-19).
  • And lastly, a charge to Timothy (v. 20, 21).

1Ti 6:1-5

  • I. Here is the duty of servants. The apostle had spoken before of church-relations, here of our family-relations. Servants are here said to be under the yoke, which denotes both subjection and labour; they are yoked to work, not to be idle. If Christianity finds servants under the yoke, it continues them under it; for the gospel does not cancel the obligations any lie under either by the law of nature or by mutual consent. They must respect their masters, count them worthy of all honour (because they are their masters), of all the respect, observance, compliance, and obedience, that are justly expected from servants to their masters. Not that they were to think that of them which they were not; but as their masters they must count them worthy of all that honour which was fit for them to receive, that the name of God be not blasphemed. If servants that embraced the Christian religion should grow insolent and disobedient to their masters, the doctrine of Christ would be reflected on for their sakes, as if it had made men worse livers than they had been before they received the gospel. Observe, If the professors of religion misbehave themselves, the name of God and his doctrine are in danger of being blasphemed by those who seek occasion to speak evil of that worthy name by which we are called. And this is a good reason why we should all conduct ourselves well, that we may prevent the occasion which many seek, and will be very apt to lay hold of, to speak ill of religion for our sakes. Or suppose the master were a Christian, and a believer, and the servant a believer too, would not this excuse him, because in Christ there is neither bond nor free? No, by no means, for Jesus Christ did not come to dissolve the bond of civil relation, but to strengthen it: Those that have believing masters, let them not despise them because they are brethren; for this brotherhood relates only to spiritual privileges, not to any outward dignity or advantage (those misunderstood and abuse their religion who make it a pretence for denying the duties that they owe to their relations); nay, rather do them service, because they are faithful and beloved. They must think themselves the more obliged to serve them because the faith and love that bespeak men Christians oblige them to do good; and that is all wherein their service consists. Observe, It is a great encouragement to us in doing our duty to our relations if we have reason to think they are faithful and beloved, and partakers of the benefit, that is, of the benefit of Christianity. Again, Believing masters and servants are brethren, and partakers of the benefit; for in Christ Jesus there is neither bond nor free, for you are all one in Christ Jesus, Gal. 3:28. Timothy is appointed to teach and exhort these things. Ministers must preach not only the general duties of all, but the duties of particular relations.
  • II. Paul here warns Timothy to withdraw from those who corrupted the doctrine of Christ, and made it the subject off strife, debate, and controversy: If any man teach otherwise (v. 3-5), do not preach practically, do not teach and exhort that which is for the promoting of serious godliness-if he will not consent to wholesome words, words that have a direct tendency to heal the soul-if he will not consent to these, even the words of our Lord Jesus Christ. Observe, We are not required to consent to any words as wholesome words except the words of our Lord Jesus Christ; but to those we must give our unfeigned assent and consent, and to the doctrine which is according to godliness. Observe, The doctrine of our Lord Jesus is a doctrine according to godliness; it has a direct tendency to make people godly. But he that does not consent to the words of Christ is proud (v. 4) and contentious, ignorant, and does a great deal of mischief to the church, knowing nothing. Observe, Commonly those are most proud who know least; for with all their knowledge they do not know themselves.-But doting about questions. Those who fall off from the plain practical doctrines of Christianity fall in with controversies, which eat out the life and power of religion; they dote about questions and strifes of words, which do a great deal of mischief in the church, are the occasion of envy, strife, railings, evil surmisings. When men are not content with the words of the Lord Jesus Christ, and the doctrine which is according to godliness, but will frame notions of their own and impose them, and that too in their own words, which man's wisdom teaches, and not in the words which the Holy Ghost teaches (1 Co. 2:13), they sow the seeds of all mischief in the church. Hence come perverse disputings of men of corrupt minds (v. 5), disputes that are all subtlety, and no solidity. Observe, Men of corrupt minds are destitute of the truth. The reason why men's minds are corrupt is because they do not stick to the truth as it is in Jesus: supposing that gain is godliness, making religion truckle to their secular interest. From such as these Timothy is warned to withdraw himself. We observe,
    • 1. The words of our Lord Jesus Christ are wholesome words, they are the fittest to prevent or heal the church's wounds, as well as to heal a wounded conscience; for Christ has the tongue of the learned, to speak a word in season to him that is weary, Isa. 50:4. The words of Christ are the best to prevent ruptures in the church; for none who profess faith in him will dispute the aptness or authority of his words who is their Lord and teacher, and it has never gone well with the church since the words of men have claimed a regard equal to his words, and in some cases a much greater.
    • 2. Whoever teaches otherwise, and does not consent to these wholesome words, he is proud, knowing nothing; for pride and ignorance commonly go together.
    • 3. Paul sets a brand only on those who consent not to the words of our Lord Jesus Christ, and the doctrine which is according to godliness; they are proud, knowing nothing: other words more wholesome he knew not.
    • 4. We learn the sad effects of doting about questions and strifes of words; of such doting about questions comes envy, strife, evil surmisings, and perverse disputings; when men leave the wholesome words of our Lord Jesus Christ, they will never agree in other words, either of their own or other men's invention, but will perpetually wrangle and quarrel about them; and this will produce envy, when they see the words of others preferred to those they have adopted for their own; and this will be attended with jealousies and suspicions of one another, called here evil surmisings; then they will proceed to perverse disputings.
    • 5. Such persons as are given to perverse disputings appear to be men of corrupt minds, and destitute of the truth; especially such as act in this manner for the sake of gain, which is all their godliness, supposing gain to be godliness, contrary to the apostle's judgment, who reckoned godliness great gain.
    • 6. Good ministers and Christians will withdraw themselves from such. "Come out from among them, my people, and be ye separate,' says the Lord: from such withdraw thyself.

1Ti 6:6-12

From the mention of the abuse which some put upon religion, making it to serve their secular advantages, the apostle,

  • I. Takes occasion to show the excellency of contentment and the evil of covetousness.
    • 1. The excellency of contentment, v. 6-8. Some account Christianity an advantageous profession for this world. In the sense they mean this is false; yet it is undoubtedly true that, though Christianity is the worst trade, it is the best calling in the world. Those that make a trade of it, merely to serve their turn for this world, will be disappointed, and find it a sorry trade; but those that mind it as their calling, and make a business of it, will find it a gainful calling, for it has the promise of the life that now is, as well as of that which is to come.
      • (1.) The truth he lays down is that godliness with contentment is great gain. Some read it, godliness with a competency; that is, if a man have but a little in this world, yet, if he have but enough to carry him through it, he needs desire no more, his godliness with that will be his great gain. For a little which a righteous man has is better than the riches of many wicked, Ps. 37:16. We read it, godliness with contentment; godliness is itself great gain, it is profitable to all things; and, wherever there is true godliness, there will be contentment; but those have arrived at the highest pitch of contentment with their godliness are certainly the easiest happiest people in this world. Godliness with contentment, that is, Christian contentment (content must come from principles of godliness) is great gain; it is all the wealth in the world. He that is godly is sure to be happy in another world; and if withal he do by contentment accommodate himself to his condition in this world he has enough. Here we have,
        • [1.] A Christian's gain; it is godliness with contentment, this is the true way to gain, yea, it is gain itself.
        • [2.] A Christian's gain is great: it is not like the little gain of worldlings, who are so fond of a little worldly advantage.
        • [3.] Godliness is ever accompanied with contentment in a great or less degree; all truly godly people have learned with Paul, in whatever state they are, to be therewith content, Phil. 4:11. They are content with what God allots for them, well knowing that this is best for them. Let us all then endeavour after godliness with contentment.
      • (2.) The reason he gives for it is, For we brought nothing with us into this world, and it is certain we can carry nothing out, v. 7. This is a reason why we should be content with a little.
        • [1.] Because we can challenge nothing as a debt that is due to us, for we came naked into the world. Whatever we have had since, we are obliged to the providence of God for it; but he that gave may take what and when he pleases. We had our beings, our bodies, our lives (which are more than meat, and which are more than raiment), when we came into the world, though we came naked, and brought nothing with us; may we not then be content while our beings and lives are continued to us, though we have not every thing we would have? We brought nothing with us into this world, and yet God provided for us, care was taken of us, we have been fed all our lives long unto this day; and therefore, when we are reduced to the greatest straits, we cannot be poorer than when we came into this world, and yet then we were provided for; therefore let us trust in God for the remaining part of our pilgrimage.
        • [2.] We shall carry nothing with us out of this world. A shroud, a coffin, and a grave, are all that the richest man in the world can have from his thousands. Therefore why should we covet much? Why should we not be content with a little, because, how much soever we have, we must leave it behind us? Eccl. 5:15, 16.
      • (3.) Hence he infers, having food and raiment, let us be therewith content, v. 8. Food and a covering, including habitation as well as raiment. Observe, If God give us the necessary supports of life, we ought to be content therewith, though we have not the ornaments and delights of it. If nature should be content with a little, grace should be content with less; though we have not dainty food, though we have not costly raiment, if we have but food and raiment convenient for us we ought to be content. This was Agur's prayer: Give me neither poverty nor riches; feed me with food convenient for me, Prov. 30:8. Here we see,
        • [1.] The folly of placing our happiness in these things, when we did not bring any thing into this world with us, and we can carry nothing out. What will worldlings do when death shall strip them of their happiness and portion, and they must take an everlasting farewell of all these things, on which they have so much doted? They may say with poor Micah, You have taken away my gods; and what have I more? Jdg. 18:24.
        • [2.] The necessaries of life are the hounds of a true Christian's desire, and with these he will endeavour to be content; his desires are not insatiable; no, a little, a few comforts of this life, will serve him, and these may hope to enjoy: Having food and raiment.
    • 2. The evil of covetousness. Those that will be rich (that set their hearts upon the wealth of this world, and are resolved right or wrong, they will have it), fall into temptation and a snare, v. 9. It is not said, those that are rich, but those that will be rich, that is, that place their happiness in worldly wealth, that covet it inordinately, and are eager and violent in the pursuit of it. Those that are such fall into temptation and a snare, unavoidably; for, when the devil sees which way their lusts carry them, he will soon bait his hook accordingly. He knew how fond Achan would be of a wedge of gold, and therefore laid that before him. They fall into many foolish and hurtful lusts. Observe,
      • (1.) The apostle supposes that,
        • [1.] Some will be rich; that is, they are resolved upon it, nothing short of a great abundance will satisfy.
        • [2.] Such will not be safe nor innocent, for they will be in danger of ruining themselves for ever; they fall into temptation, and a snare, etc.
        • [3.] Worldly lusts are foolish and hurtful, for they drown men in destruction and perdition.
        • [4.] It is good for us to consider the mischievousness of worldly fleshly lusts. They are foolish, and therefore we should be ashamed of them, hurtful, and therefore we should be afraid of them, especially considering to what degree they are hurtful, for they drown men in destruction and perdition.
      • (2.) The apostle affirms that the love of money is the root of all evil, v. 10. What sins will not men be drawn to by the love of money? Particularly this was at the bottom of the apostasy of many from the faith of Christ; while they coveted money, they erred from the faith, they quitted their Christianity, and pierced themselves through with many sorrows. Observe,
        • [1.] What is the root of all evil; the love of money: people may have money, and yet not love it; but, if they love it inordinately, it will push them on to all evil.
        • [2.] Covetous persons will quit the faith, if that be the way to get money: Which while some coveted after, they have erred from the faith. Demas hath forsaken me, having loved this present world, 2 Tim. 4:10. For the world was dearer to him than Christianity. Observe, Those that err from the faith pierce themselves with many sorrows; those that depart from God do but treasure up sorrows for themselves.
  • II. Hence he takes occasion to caution Timothy, and to counsel him to keep in the way of God and his duty, and particularly to fulfil the trust reposed in him as a minister. He addresses himself to him as a man of God. Ministers are men of God, and ought to conduct themselves accordingly in every thing; they are men employed for God, devoted to his honour more immediately. The prophets under the Old Testament were called men of God.
    • 1. He charges Timothy to take heed of the love of money, which had been so pernicious to many: Flee these things. It ill becomes any men, but especially men of God, to set their hearts upon the things of this world; men of God should be taken up with the things of God.
    • 2. To arm him against the love of the world, he directs him to follow that which is good. Follow after righteousness, godliness, faith, love, patience, meekness: righteousness in his conversation towards men, godliness towards God, faith and love as living principles, to support him and carry him on in the practice both of righteousness and godliness. Those that follow after righteousness and godliness, from a principle of faith and love, have need to put on patience and meekness-patience to bear both the rebukes of Providence and the reproaches of men, and meekness wherewith to instruct gainsayers and pass by the affronts and injuries that are done us. Observe, It is not enough that men of God flee these things, but they must follow after what is directly contrary thereto. Further, What excellent persons men of God are who follow after righteousness! They are the excellent of the earth, and, being acceptable to God, they should be approved of men.
    • 3. He exhorts him to do the part of a soldier: Fight the good fight of faith. Note, Those who will get to heaven must fight their way thither. There must be a conflict with corruption and temptations, and the opposition of the powers of darkness. Observe, It is a good fight, it is a good cause, and it will have a good issue. It is the fight of faith; we do not war after the flesh, for the weapons of our warfare are not carnal, 2 Co. 10:3, 4.
    • 4. He exhorts him to lay hold on eternal life. Observe,
      • (1.) Eternal life is the crown proposed to us, for our encouragement to war, and to fight the good fight of faith, the good warfare.
      • (2.) This we must lay hold on, as those that are afraid of coming short of it and losing it. Lay hold, and take heed of losing your hold. Hold fast that which thou hast, that no man take thy crown, Rev. 3:11.
      • (3.) We are called to the fight, and to lay hold on eternal life.
      • (4.) The profession Timothy and all faithful ministers make before many witnesses is a good profession; for they profess and engage to fight the good fight of faith, and to lay hold on eternal life; their calling and their own profession oblige them to this.

1Ti 6:13-21

The apostle here charges Timothy to keep this commandment (that is, the whole work of his ministry, all the trust reposed in him, all the service expected from him) without spot, unrebukable; he must conduct himself so in his ministry that he might not lay himself open to any blame nor incur any blemish. What are the motives to move him to this?

  • I. He gives him a solemn charge: I give thee charge in the sight of God that thou do this. He charges him as he will answer it at the great day to that God whose eyes are upon us all, who sees what we are and what we do:-God, who quickens all things, who has life in himself and is the fountain of life. This should quicken us to the service of God that we serve a God who quickens all things. He charges him before Christ Jesus, to whom in a peculiar manner he stood related as a minister of his gospel: Who before Pontius Pilate witnessed a good confession. Observe, Christ died not only as a sacrifice, but as a martyr; and he witnessed a good confession when he was arraigned before Pilate, saying (Jn. 18:36, 37), My kingdom is not of this world: I am come to bear witness unto the truth. That good confession of his before Pilate, My kingdom is not of this world, should be effectual to draw off all his followers, both ministers and people, from the love of this world.
  • II. He reminds him of the confession that he himself had made: Thou hast professed a good profession before many witnesses (v. 12), namely, when he was ordained by the laying on of the hands of the presbytery. The obligation of that was still upon him, and he must live up to that, and be quickened by that, to do the work of his ministry.
  • III. He reminds him of Christ's second coming: "Keep this commandment-until the appearing of our Lord Jesus Christ; keep it as long as thou live, till Christ come at death to give thee a discharge. Keep it with an eye to his second coming, when we must all give an account of the talents we have been entrusted with,' Lu. 16:2. Observe, The Lord Jesus Christ will appear, and it will be a glorious appearing, not like his first appearing in the days of his humiliation. Ministers should have an eye to this appearing of the Lord Jesus Christ in all their ministrations, and, till his appearing, they are to keep this commandment without spot, unrebukable. Mentioning the appearing of Christ, as one that loved it, Paul loves to speak of it, and loves to speak of him who shall then appear. The appearing of Christ is certain (he shall show it), but it is not for us to know the time and season of it, which the Father has kept in his own power: let this suffice us, that in time he will show it, in the time that he thinks fit for it. Observe,
    • 1. Concerning Christ and God the Father the apostle here speaks great things.
      • (1.) That God is the only Potentate; the powers of earthly princes are all derived from him, and depend upon him. The powers that exist are ordained of God, Rom. 13:1. He is the only Potentate that is absolute and sovereign, and perfectly independent.
      • (2.) He is the blessed and the only Potentate, infinitely happy, and nothing can in the least impair his happiness.
      • (3.) He is King of kings, and Lord of lords. All the kings of the earth derive their power from him; he gave them their crowns, they hold them under him, and he has a sovereign dominion over them. This is Christ's title (Rev. 19:16), upon his vesture and his thigh; for he has a name higher than the kings of the earth.
      • (4.) He only has immortality. He only is immortal in himself, and has immortality as he is the fountain of it, for the immortality of angels and spirits derived from him.
      • (5.) He dwells in inaccessible light, light which no man can approach unto: no man can get to heaven but those whom he is pleased to bring thither, and admit into his kingdom.
      • (6.) He is invisible: Whom no man hath seen, nor can see. It is impossible that mortal eyes should bear the brightness of the divine glory. No man can see God and live.
    • 2. Having mentioned these glorious attributes, he concludes with a doxology: To him be honour and power everlasting. Amen. God having all power and honour to himself, it is our duty to ascribe all power and honour to him.
      • (1.) What an evil is sin, when committed against such a God, the blessed and only Potentate! The evil of it rises in proportion to the dignity of him against whom it is committed.
      • (2.) Great is his condescension, to take notice of such mean and vile creatures as we are. What are we then, that the blessed God, the King of kings and Lord of lords, should seek after us?
      • (3.) Blessed are those who are admitted to dwell with this great and blessed Potentate. Happy are thy men (says the queen of Sheba to king Solomon), happy are these thy servants, who stand continually before thee, 1 Ki. 10:8. Much more happy are those who are allowed to stand before the King of kings.
      • (4.) Let us love, adore, and praise, the great God; for who shall not fear thee, O Lord, and glorify thy name? For thou only art holy, Rev. 15:4.
  • IV. The apostle adds, by way of postscript, a lesson for rich people, v. 17-19.
    • 1. Timothy must charge those that are rich to beware of the temptations, and improve the opportunities, of their prosperous estate.
      • (1.) He must caution them to take heed of pride. This is a sin that easily besets rich people, upon whom the world smiles. Charge them that they be not high-minded, or think of themselves above what is meet, or be puffed up with their wealth.
      • (2.) He must caution them against vain confidence in their wealth. Charge them that they trust not in uncertain riches. Nothing is more uncertain than the wealth of this world; many have had much of it one day and been stripped of all the next. Riches make themselves wings, and fly away as an eagle, etc., Prov. 23:5.
      • (3.) He must charge them to trust in God, the living God, to make him their hope, who giveth us richly all things to enjoy. Those who are rich must see God giving them their riches, and giving them to enjoy them richly; for many have riches, but enjoy them poorly, not having a heart to use them.
      • (4.) He must charge them to do good with what they have (for what is the best estate worth, any more than as it gives a man an opportunity of doing so much the more good?): That they be rich in good works. Those are truly rich who are rich in good works. That they be ready to distribute, willing to communicate: not only to do it, but to do it willingly, for God loves a cheerful giver.
      • (5.) He must charge them to think of another world, and prepare for that which is to come by works of charity: Laying up in store a good foundation against the time to come, that they may take hold on eternal life.
    • 2. Hence we may observe,
      • (1.) Ministers must not be afraid of the rich; be they ever so rich, they must speak to them, and charge them.
      • (2.) They must caution them against pride, and vain confidence in their riches: That they be not high-minded, nor trust in uncertain riches. Stir them up to works of piety and charity: That they do good, etc.
      • (3.) This is the way for the rich to lay up in store for themselves for the time to come, that they may lay hold on eternal life; in the way of well-doing we are to seek for glory, honour, and immortality, and eternal life will be the end of all, Rom. 2:7.
      • (4.) Here is a lesson for ministers in the charge given to Timothy: Keep that which is committed to thy trust. Every minister is a trustee, and it is a treasure committed to his trust, which he has to keep. The truths of God, the ordinances of God, keep these, avoiding profane and vain babblings; not affecting human eloquence, which the apostle calls vain babbling, or human learning, which often opposes the truths of God, but keep close to the written word, for that is committed to our trust. Some who have been very proud of their learning, their science, which is falsely so called, have by that been debauched in their principles and been drawn away from the faith of Christ, which is a good reason why we should keep to the plain word of the gospel, and resolve to live and die by that. Observe,
        • [1.] Ministers cannot be too earnestly exhorted to keep what is committed to their trust, because it is a great trust lodged with them: O Timothy, keep that which is committed to thy trust! as if he had said, "I cannot conclude without charging thee again; whatever thou doest, be sure to keep this trust, for it is too great a trust to be betrayed.'
        • [2.] Ministers are to avoid babblings, if they would keep what is committed to them, because they are vain and profane.
        • [3.] That science that opposes the truth of the gospel is falsely so called; it is not true science, for if it were it would approve of the gospel and consent to it.
        • [4.] Those who are so fond of such science are in great danger of erring concerning the faith; those who are for advancing reason above faith are in danger of leaving faith.
  • V. Our apostle concludes with a solemn prayer and benediction: Grace be with thee. Amen. Observe, this is a short, yet comprehensive prayer for our friends, for grace comprehends in it all that is good, and grace is an earnest, yea, a beginning, of glory; for, wherever God gives grace, he will give glory, and will not withhold any good thing from him who walketh uprightly. Grace be with you all. Amen.