Worthy.Bible » Parallel » 2 Samuel » Chapter 7 » Verse 18

2 Samuel 7:18 King James Version (KJV)

18 Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?


2 Samuel 7:18 King James Version with Strong's Concordance (STRONG)

18 Then went H935 king H4428 David H1732 in, and sat H3427 before H6440 the LORD, H3068 and he said, H559 Who am I, O Lord H136 GOD? H3069 and what is my house, H1004 that thou hast brought H935 me hitherto? H1988


2 Samuel 7:18 American Standard (ASV)

18 Then David the king went in, and sat before Jehovah; and he said, Who am I, O Lord Jehovah, and what is my house, that thou hast brought me thus far?


2 Samuel 7:18 Young's Literal Translation (YLT)

18 And king David cometh in and sitteth before Jehovah, and saith, `Who `am' I, Lord Jehovah? and what my house, that Thou hast brought me hitherto?


2 Samuel 7:18 Darby English Bible (DARBY)

18 And king David went in and sat before Jehovah, and said, Who am I, Lord Jehovah, and what is my house, that thou hast brought me hitherto?


2 Samuel 7:18 World English Bible (WEB)

18 Then David the king went in, and sat before Yahweh; and he said, Who am I, Lord Yahweh, and what is my house, that you have brought me thus far?


2 Samuel 7:18 Bible in Basic English (BBE)

18 Then David the king went in and took his seat before the Lord, and said, Who am I, O Lord God, and what is my family, that you have been my guide till now?

Cross Reference

Psalms 8:4 KJV

What is man, that thou art mindful of him? and the son of man, that thou visitest him?

1 Chronicles 17:16 KJV

And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?

1 Samuel 18:18 KJV

And David said unto Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son in law to the king?

Exodus 3:11 KJV

And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

Genesis 32:10 KJV

I am not worthy of the least of all the mercies, and of all the truth, which thou hast showed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.

1 Samuel 9:21 KJV

And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?

1 Samuel 15:17 KJV

And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?

Judges 6:15 KJV

And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house.

Isaiah 37:14 KJV

And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.

Ephesians 3:8 KJV

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

Commentary on 2 Samuel 7 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 7

2Sa 7:1-3. Nathan Approves the Purpose of David to Build God A House.

2. the king said unto Nathan the prophet, See now, I dwell in an house of cedar—The palace which Hiram had sent men and materials to build in Jerusalem had been finished. It was magnificent for that age, though made wholly of wood: houses in warm countries not being required to possess the solidity and thickness of walls which are requisite for dwellings in regions exposed to rain and cold. Cedar was the rarest and most valuable timber. The elegance and splendor of his own royal mansion, contrasted with the mean and temporary tabernacle in which the ark of God was placed, distressed the pious mind of David.

3. Nathan said to the king, Go, do all that is in thine heart—The piety of the design commended it to the prophet's mind, and he gave his hasty approval and encouragement to the royal plans. The prophets, when following the impulse of their own feelings, or forming conjectural opinions, fell into frequent mistakes. (See on 1Sa 16:6; 2Ki 4:27).

2Sa 7:4-17. God Appoints His Successor to Build It.

4-17. it came to pass that night, that the word of the Lord came unto Nathan—The command was given to the prophet on the night immediately following; that is, before David could either take any measures or incur any expenses.

11. Also the Lord telleth thee that he will make thee an house—As a reward for his pious purpose, God would increase and maintain the family of David and secure the succession of the throne to his dynasty. [See on 1Ch 17:10].

12. I will set up thy seed after thee, &c.—It is customary for the oldest son born after the father's succession to the throne to succeed him in his dignity as king. David had several sons by Bath-sheba born after his removal to Jerusalem (2Sa 5:14-16; compare 1Ch 3:5). But by a special ordinance and promise of God, his successor was to be a son born after this time; and the departure from the established usage of the East in fixing the succession, can be accounted for on no other known ground, except the fulfilment of the divine promise.

13. He shall build an house for my name, and I will establish the throne of his kingdom for ever—This declaration referred, in its primary application, to Solomon, and to the temporal kingdom of David's family. But in a larger and sublimer sense, it was meant of David's Son of another nature (Heb 1:8). [See on 1Ch 17:14.]

2Sa 7:18-29. David's Prayer and Thanksgiving.

18. Then went king David in, and sat before the Lord—Sitting was anciently an attitude for worship (Ex 17:12; 1Sa 4:13; 1Ki 19:4). As to the particular attitude David sat, most probably, upon his heels. It was the posture of the ancient Egyptians before the shrines; it is the posture of deepest respect before a superior in the East. Persons of highest dignity sit thus when they do sit in the presence of kings and it is the only sitting attitude assumed by the modern Mohammedans in their places and rites of devotion.

19. is this the manner of man, O Lord God?—that is, is it customary for men to show such condescension to persons so humble as I am? (See 1Ch 17:17.)

20. what can David say more unto thee?—that is, my obligations are greater than I can express.