10 And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
11 And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
10 And on the eighth H8066 day H3117 he shall take H3947 two H8147 he lambs H3532 without blemish, H8549 and one H259 ewe lamb H3535 of the first H1323 year H8141 without blemish, H8549 and three H7969 tenth deals H6241 of fine flour H5560 for a meat offering, H4503 mingled H1101 with oil, H8081 and one H259 log H3849 of oil. H8081
11 And the priest H3548 that maketh him clean H2891 shall present H5975 the man H376 that is to be made clean, H2891 and those things, before H6440 the LORD, H3068 at the door H6607 of the tabernacle H168 of the congregation: H4150
10 And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts `of an ephah' of fine flour for a meal-offering, mingled with oil, and one log of oil.
11 And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before Jehovah, at the door of the tent of meeting.
10 `And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour `for' a present, mixed with oil, and one log of oil.
11 `And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah, at the opening of the tent of meeting,
10 And on the eighth day he shall take two he-lambs without blemish, and one yearling ewe-lamb without blemish, and three tenth parts of fine flour mingled with oil, for an oblation, and one log of oil.
11 And the priest that cleanseth [him] shall present the man that is to be cleansed and those things before Jehovah, at the entrance of the tent of meeting.
10 "On the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and three tenths of an ephah of fine flour for a meal offering, mingled with oil, and one log of oil.
11 The priest who cleanses him shall set the man who is to be cleansed, and those things, before Yahweh, at the door of the Tent of Meeting.
10 And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil.
11 And the priest who is making him clean will put the man who is being made clean, together with these things, before the door of the Tent of meeting.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 14
Commentary on Leviticus 14 Matthew Henry Commentary
Chapter 14
The former chapter directed the priests how to convict a leper of ceremonial uncleanness. No prescriptions are given for his cure; but, when God had cured him, the priests are in this chapter directed how to cleanse him. The remedy here is only adapted to the ceremonial part of his disease; but the authority Christ gave to his ministers was to cure the lepers, and so to cleanse them. We have here,
Lev 14:1-9
Here,
Lev 14:10-20
Observe,
Lev 14:21-32
We have here the gracious provision which the law made for the cleansing of poor lepers. If they were not able to bring three lambs, and three tenth-deals of flour, they must bring one lamb, and one tenth-deal of flour, and, instead of the other two lambs, two turtle-doves or two young pigeons, v. 21, 22. Here see,
Lev 14:33-53
This is the law concerning the leprosy in a house. Now that they were in the wilderness they dwelt in tents, and had no houses, and therefore the law is made only an appendix to the former laws concerning the leprosy, because it related, not to their present state, but to their future settlement. The leprosy in a house is as unaccountable as the leprosy in a garment; but, if we see not what natural causes of it can be assigned, we may resolve it into the power of the God of nature, who here says, I put the leprosy in a house (v. 34), as his curse is said to enter into a house, and consume it with the timber and stones thereof, Zec. 5:4. Now,
Lev 14:54-57
This is the conclusion of this law concerning the leprosy. There is no repetition of it in Deuteronomy, only a general memorandum given (Deu. 24:8), Take heed in the plague of leprosy. We may see in this law,