Worthy.Bible » Parallel » Mark » Chapter 4 » Verse 1-41

Mark 4:1-41 King James Version (KJV)

1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

2 And he taught them many things by parables, and said unto them in his doctrine,

3 Hearken; Behold, there went out a sower to sow:

4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

6 But when the sun was up, it was scorched; and because it had no root, it withered away.

7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

9 And he said unto them, He that hath ears to hear, let him hear.

10 And when he was alone, they that were about him with the twelve asked of him the parable.

11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

14 The sower soweth the word.

15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

18 And these are they which are sown among thorns; such as hear the word,

19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

23 If any man have ears to hear, let him hear.

24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

33 And with many such parables spake he the word unto them, as they were able to hear it.

34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?

41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?


Mark 4:1-41 King James Version with Strong's Concordance (STRONG)

1 And G2532 he began G756 again G3825 to teach G1321 by G3844 the sea side: G2281 and G2532 there was gathered G4863 unto G4314 him G846 a great G4183 multitude, G3793 so that G5620 he G846 entered G1684 into G1519 a ship, G4143 and sat G2521 in G1722 the sea; G2281 and G2532 the whole G3956 multitude G3793 was G2258 by G4314 the sea G2281 on G1909 the land. G1093

2 And G2532 he taught G1321 them G846 many things G4183 by G1722 parables, G3850 and G2532 said G3004 unto them G846 in G1722 his G846 doctrine, G1322

3 Hearken; G191 Behold, G2400 there went out G1831 a sower G4687 to sow: G4687

4 And G2532 it came to pass, G1096 as G1722 he sowed, G4687 some G3739 G3303 fell G4098 by G3844 the way side, G3598 and G2532 the fowls G4071 of the air G3772 came G2064 and G2532 devoured G2719 it G846 up. G2719

5 And G1161 some G243 fell G4098 on G1909 stony ground, G4075 where G3699 it had G2192 not G3756 much G4183 earth; G1093 and G2532 immediately G2112 it sprang up, G1816 because G1223 it had G2192 no G3361 depth G899 of earth: G1093

6 But G1161 when G393 the sun G2246 was up, G393 it was scorched; G2739 and G2532 because G1223 it had G2192 no G3361 root, G4491 it withered away. G3583

7 And G2532 some G243 fell G4098 among G1519 thorns, G173 and G2532 the thorns G173 grew up, G305 and G2532 choked G4846 it, G846 and G2532 it yielded G1325 no G3756 fruit. G2590

8 And G2532 other G243 fell G4098 on G1519 good G2570 ground, G1093 and G2532 did yield G1325 fruit G2590 that sprang up G305 and G2532 increased; G837 and G2532 brought forth, G5342 some G1520 thirty, G5144 and G2532 some G1520 sixty, G1835 and G2532 some G1520 an hundred. G1540

9 And G2532 he said G3004 unto them, G846 He that hath G2192 ears G3775 to hear, G191 let him hear. G191

10 And G1161 when G3753 he was G1096 alone, G2651 they that were about G4012 him G846 with G4862 the twelve G1427 asked G2065 of him G846 the parable. G3850

11 And G2532 he said G3004 unto them, G846 Unto you G5213 it is given G1325 to know G1097 the mystery G3466 of the kingdom G932 of God: G2316 but G1161 unto them G1565 that are without, G1854 all these things G3956 are done G1096 in G1722 parables: G3850

12 That G2443 seeing G991 they may see, G991 and G2532 not G3361 perceive; G1492 and G2532 hearing G191 they may hear, G191 and G2532 not G3361 understand; G4920 lest at any time G3379 they should be converted, G1994 and G2532 their sins G265 should be forgiven G863 them. G846

13 And G2532 he said G3004 unto them, G846 Know ye G1492 not G3756 this G5026 parable? G3850 and G2532 how then G4459 will ye know G1097 all G3956 parables? G3850

14 The sower G4687 soweth G4687 the word. G3056

15 And G1161 these G3778 are they G1526 by G3844 the way side, G3598 where G3699 the word G3056 is sown; G4687 but G2532 when G3752 they have heard, G191 Satan G4567 cometh G2064 immediately, G2112 and G2532 taketh away G142 the word G3056 that was sown G4687 in G1722 their G846 hearts. G2588

16 And G2532 these G3778 are they G1526 likewise G3668 which are sown G4687 on G1909 stony ground; G4075 who, G3739 when G3752 they have heard G191 the word, G3056 immediately G2112 receive G2983 it G846 with G3326 gladness; G5479

17 And G2532 have G2192 no G3756 root G4491 in G1722 themselves, G1438 and G235 so endure G1526 but for a time: G4340 afterward, G1534 when affliction G2347 or G2228 persecution G1375 ariseth G1096 for G1223 the word's sake, G3056 immediately G2112 they are offended. G4624

18 And G2532 these G3778 are G1526 they which are G1526 sown G4687 among G1519 thorns; G173 such as G3778 hear G191 the word, G3056

19 And G2532 the cares G3308 of this G5127 world, G165 and G2532 the deceitfulness G539 of riches, G4149 and G2532 the lusts G1939 of G4012 other things G3062 entering in, G1531 choke G4846 the word, G3056 and G2532 it becometh G1096 unfruitful. G175

20 And G2532 these G3778 are G1526 they which are sown G4687 on G1909 good G2570 ground; G1093 such as G3748 hear G191 the word, G3056 and G2532 receive G3858 it, and G2532 bring forth fruit, G2592 some G1520 thirtyfold, G5144 some G2532 G1520 sixty, G1835 and G2532 some G1520 an hundred. G1540

21 And G2532 he said G3004 unto them, G846 Is G3385 a candle G3088 brought G2064 to G2443 be put G5087 under G5259 a bushel, G3426 or G2228 under G5259 a bed? G2825 and not G3756 to G2443 be set G2007 on G1909 a candlestick? G3087

22 For G1063 there is G2076 nothing G3756 hid, G2927 G5100 which G3739 shall G5319 not G3362 be manifested; G5319 neither G3761 was any thing kept G1096 secret, G614 but G235 that G2443 it should come G2064 abroad. G1519 G5318

23 If any man G1536 have G2192 ears G3775 to hear, G191 let him hear. G191

24 And G2532 he said G3004 unto them, G846 Take heed G991 what G5101 ye hear: G191 with G1722 what G3739 measure G3358 ye mete, G3354 it shall be measured G3354 to you: G5213 and G2532 unto you G5213 that hear G191 shall more be given. G4369

25 For G1063 G302 he that G3739 hath, G2192 to him G846 shall be given: G1325 and G2532 he that G3739 hath G2192 not, G3756 from G575 him G846 shall be taken G142 even G2532 that which G3739 he hath. G2192

26 And G2532 he said, G3004 So G3779 is G2076 the kingdom G932 of God, G2316 as G5613 if G1437 a man G444 should cast G906 seed G4703 into G1909 the ground; G1093

27 And G2532 should sleep, G2518 and G2532 rise G1453 night G3571 and G2532 day, G2250 and G2532 the seed G4703 should spring G985 and G2532 grow up, G3373 he G846 knoweth G1492 not G3756 how. G5613

28 For G1063 the earth G1093 bringeth forth fruit G2592 of herself; G844 first G4412 the blade, G5528 then G1534 the ear, G4719 after that G1534 the full G4134 corn G4621 in G1722 the ear. G4719

29 But G1161 when G3752 the fruit G2590 is brought forth, G3860 immediately G2112 he putteth in G649 the sickle, G1407 because G3754 the harvest G2326 is come. G3936

30 And G2532 he said, G3004 Whereunto G5101 shall we liken G3666 the kingdom G932 of God? G2316 or G2228 with G1722 what G4169 comparison G3850 shall we compare G3846 it? G846

31 It is like G5613 a grain G2848 of mustard seed, G4615 which, G3739 when G3752 it is sown G4687 in G1909 the earth, G1093 is less G3398 than all G3956 the seeds G4690 that be G2076 in G1909 the earth: G1093

32 But G2532 when G3752 it is sown, G4687 it groweth up, G305 and G2532 becometh G1096 greater than G3187 all G3956 herbs, G3001 and G2532 shooteth out G4160 great G3173 branches; G2798 so that G5620 the fowls G4071 of the air G3772 may G1410 lodge G2681 under G5259 the shadow G4639 of it. G846

33 And G2532 with many G4183 such G5108 parables G3850 spake he G2980 the word G3056 unto them, G846 as G2531 they were able G1410 to hear G191 it.

34 But G1161 without G5565 a parable G3850 spake G2980 he not G3756 unto them: G846 and G1161 when they were alone, G2398 G2596 he expounded G1956 all things G3956 to his G846 disciples. G3101

35 And G2532 the G1722 same G1565 day, G2250 when the even G3798 was come, G1096 he saith G3004 unto them, G846 Let us pass over G1330 unto G1519 the other side. G4008

36 And G2532 when they had sent away G863 the multitude, G3793 they took G3880 him G846 even as G5613 he was G2258 in G1722 the ship. G4143 And G1161 there were G2258 also G2532 with G3326 him G846 other G243 little ships. G4142

37 And G2532 there arose G1096 a great G3173 storm G2978 of wind, G417 and G1161 the waves G2949 beat G1911 into G1519 the ship, G4143 so that G5620 it G846 was G1072 now G2235 full. G1072

38 And G2532 he G846 was G2258 in G1909 the hinder part of the ship, G4403 asleep G2518 on G1909 a pillow: G4344 and G2532 they awake G1326 him, G846 and G2532 say G3004 unto him, G846 Master, G1320 carest G3199 thou G4671 not G3756 that G3754 we perish? G622

39 And G2532 he arose, G1326 and rebuked G2008 the wind, G417 and G2532 said G2036 unto the sea, G2281 Peace, G4623 be still. G5392 And G2532 the wind G417 ceased, G2869 and G2532 there was G1096 a great G3173 calm. G1055

40 And G2532 he said G2036 unto them, G846 Why G5101 are ye G2075 so G3779 fearful? G1169 how is it G4459 that ye have G2192 no G3756 faith? G4102

41 And G2532 they feared G5399 exceedingly, G5401 G3173 and G2532 said G3004 one G240 to G4314 another, G240 What G5101 manner of man G686 is G2076 this, G3778 that G3754 even G2532 the wind G417 and G2532 the sea G2281 obey G5219 him? G846


Mark 4:1-41 American Standard (ASV)

1 And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land.

2 And he taught them many things in parables, and said unto them in his teaching,

3 Hearken: Behold, the sower went forth to sow:

4 and it came to pass, as he sowed, some `seed' fell by the way side, and the birds came and devoured it.

5 And other fell on the rocky `ground', where it had not much earth; and straightway it sprang up, because it had no deepness of earth:

6 and when the sun was risen, it was scorched; and because it had no root, it withered away.

7 And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.

8 And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold.

9 And he said, Who hath ears to hear, let him hear.

10 And when he was alone, they that were about him with the twelve asked of him the parables.

11 And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables:

12 that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.

13 And he saith unto them, Know ye not this parable? and how shall ye know all the parables?

14 The sower soweth the word.

15 And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.

16 And these in like manner are they that are sown upon the rocky `places', who, when they have heard the word, straightway receive it with joy;

17 and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.

18 And others are they that are sown among the thorns; these are they that have heard the word,

19 and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

20 And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.

21 And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, `and' not to be put on the stand?

22 For there is nothing hid, save that it should be manifested; neither was `anything' made secret, but that it should come to light.

23 If any man hath ears to hear, let him hear.

24 And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you.

25 For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.

26 And he said, So is the kingdom of God, as if a man should cast seed upon the earth;

27 and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how.

28 The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear.

29 But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come.

30 And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth?

31 It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth,

32 yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.

33 And with many such parables spake he the word unto them, as they were able to hear it;

34 and without a parable spake he not unto them: but privately to his own disciples he expounded all things.

35 And on that day, when even was come, he saith unto them, Let us go over unto the other side.

36 And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him.

37 And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling.

38 And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish?

39 And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

40 And he said unto them, Why are ye fearful? have ye not yet faith?

41 And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him?


Mark 4:1-41 Young's Literal Translation (YLT)

1 And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land,

2 and he taught them many things in similes, and he said to them in his teaching:

3 `Hearken, lo, the sower went forth to sow;

4 and it came to pass, in the sowing, some fell by the way, and the fowls of the heaven did come and devour it;

5 and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth,

6 and the sun having risen, it was scorched, and because of not having root it did wither;

7 and other fell toward the thorns, and the thorns did come up, and choke it, and fruit it gave not;

8 and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.'

9 And he said to them, `He who is having ears to hear -- let him hear.'

10 And when he was alone, those about him, with the twelve, did ask him of the simile,

11 and he said to them, `To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;

12 that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'

13 And he saith to them, `Have ye not known this simile? and how shall ye know all the similes?

14 He who is sowing doth sow the word;

15 and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.

16 `And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it,

17 and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.

18 `And these are they who toward the thorns are sown: these are they who are hearing the word,

19 and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.

20 `And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'

21 And he said to them, `Doth the lamp come that under the measure it may be put, or under the couch -- not that it may be put on the lamp-stand?

22 for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.

23 If any hath ears to hear -- let him hear.'

24 And he said to them, `Take heed what ye hear; in what measure ye measure, it shall be measured to you; and to you who hear it shall be added;

25 for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'

26 And he said, `Thus is the reign of God: as if a man may cast the seed on the earth,

27 and may sleep, and may rise night and day, and the seed spring up and grow, he hath not known how;

28 for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;

29 and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.'

30 And he said, `To what may we liken the reign of God, or in what simile may we compare it?

31 As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth;

32 and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.'

33 And with many such similes he was speaking to them the word, as they were able to hear,

34 and without a simile he was not speaking to them, and by themselves, to his disciples he was expounding all.

35 And he saith to them on that day, evening having come, `We may pass over to the other side;'

36 and having let away the multitude, they take him up as he was in the boat, and other little boats also were with him.

37 And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,

38 and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, `Teacher, art thou not caring that we perish?'

39 And having waked up, he rebuked the wind, and said to the sea, `Peace, be stilled;' and the wind did lull, and there was a great calm:

40 and he said to them, `Why are ye so fearful? how have ye not faith?'

41 and they feared a great fear, and said one to another, `Who, then, is this, that even the wind and the sea do obey him?'


Mark 4:1-41 Darby English Bible (DARBY)

1 And again he began to teach by the sea. And a great crowd was gathered together to him, so that going on board ship he sat in the sea, and all the crowd were close to the sea on the land.

2 And he taught them many things in parables. And he said to them in his doctrine,

3 Hearken: Behold, the sower went forth to sow.

4 And it came to pass as he sowed, one fell by the wayside, and the birds came and devoured it.

5 And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out [of the ground] because it had no depth of earth;

6 and when the sun arose it was burnt up, and because of its not having any root, it withered.

7 And another fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.

8 And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred.

9 And he said, He that has ears to hear, let him hear.

10 And when he was alone, those about him with the twelve asked him [as to] the parables.

11 And he said to them, To you is given [to know] the mystery of the kingdom of God; but to them who are without, all things are done in parables,

12 that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven.

13 And he says to them, Do ye not know this parable? and how will ye be acquainted with all the parables?

14 The sower sows the word:

15 and these are they by the wayside where the word is sown, and when they hear, immediately Satan comes and takes away the word that was sown in them.

16 And these are they in like manner who are sown upon the rocky places, who when they hear the word, immediately receive it with joy,

17 and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended.

18 And others are they who are sown among the thorns: these are they who have heard the word,

19 and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful.

20 And these are they who have been sown on the good ground, such as hear the word and receive it, and bear fruit; one thirty, and one sixty, and one a hundred [fold].

21 And he said to them, Does the lamp come that it should be put under the bushel or under the couch? [Is it] not that it should be set upon the lamp-stand?

22 For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.

23 If any one have ears to hear, let him hear.

24 And he said to them, Take heed what ye hear; with what measure ye mete, it shall be meted to you; and there shall be [more] added to you.

25 For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him.

26 And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth,

27 and should sleep and rise up night and day, and the seed should sprout and grow, he does not know how.

28 The earth bears fruit of itself, first [the] blade, then an ear, then full corn in the ear.

29 But when the fruit is produced, immediately he sends the sickle, for the harvest is come.

30 And he said, How should we liken the kingdom of God, or with what comparison should we compare it?

31 As to a grain of mustard [seed], which, when it is sown upon the earth, is less than all seeds which are upon the earth,

32 and when it has been sown, mounts up and becomes greater than all herbs, and produces great branches, so that the birds of heaven can roost under its shadow.

33 And with many such parables he spoke the word to them, as they were able to hear,

34 but without a parable spoke he not to them; and in private he explained all things to his disciples.

35 And on that day, when evening was come, he says to them, Let us go over to the other side:

36 and having sent away the crowd, they take him with [them], as he was, in the ship. But other ships also were with him.

37 And there comes a violent gust of wind, and the waves beat into the ship, so that it already filled.

38 And *he* was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?

39 And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm.

40 And he said to them, Why are ye [thus] fearful? how [is it] ye have not faith?

41 And they feared [with] great fear, and said one to another, Who then is this, that even the wind and the sea obey him?


Mark 4:1-41 World English Bible (WEB)

1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.

2 He taught them many things in parables, and told them in his teaching,

3 "Listen! Behold, the farmer went out to sow,

4 and it happened, as he sowed, some seed fell by the road, and the birds{TR adds "of the air"} came and devoured it.

5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

6 When the sun had risen, it was scorched; and because it had no root, it withered away.

7 Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.

8 Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."

9 He said, "Whoever has ears to hear, let him hear."

10 When he was alone, those who were around him with the twelve asked him about the parables.

11 He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,

12 that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'"

13 He said to them, "Don't you understand this parable? How will you understand all of the parables?

14 The farmer sows the word.

15 These are the ones by the road, where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.

16 These in like manner are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

18 Others are those who are sown among the thorns. These are those who have heard the word,

19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

20 These are those which were sown on the good ground: such as hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."

21 He said to them, "Is the lamp brought to be put under a basket{Literally, a modion, a dry measuring basket containing about a peck (about 9 litres)} or under a bed? Isn't it put on a lampstand?

22 For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.

23 If any man has ears to hear, let him hear."

24 He said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.

25 For whoever has, to him will more be given, and he who doesn't have, from him will be taken away even that which he has."

26 He said, "The Kingdom of God is as if a man should cast seed on the earth,

27 and should sleep and rise night and day, and the seed should spring up and grow, he doesn't know how.

28 For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.

29 But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."

30 He said, "How will we liken the Kingdom of God? Or with what parable will we illustrate it?

31 It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,

32 yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."

33 With many such parables he spoke the word to them, as they were able to hear it.

34 Without a parable he didn't speak to them; but privately to his own disciples he explained all things.

35 On that day, when evening had come, he said to them, "Let's go over to the other side."

36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

37 There arose a great wind storm, and the waves beat into the boat, so much that the boat was already filled.

38 He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying?"

39 He awoke, and rebuked the wind, and said to the sea, "Peace! Be still!" The wind ceased, and there was a great calm.

40 He said to them, "Why are you so afraid? How is it that you have no faith?"

41 They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"


Mark 4:1-41 Bible in Basic English (BBE)

1 And again he was teaching by the seaside. And a very great number of people had come to him, so that he got into a boat on the sea and took his seat; and all the people were on the land by the seaside.

2 And he gave them teaching about a number of things in the form of stories, and said to them in his teaching, Give ear:

3 A man went out to put seed in the earth:

4 And while he was doing it, some was dropped by the wayside, and the birds came and took it for food.

5 And some went on the stones, where it had not much earth; and it came up straight away, because the earth was not deep:

6 And when the sun was high, it was burned; and because it had no root, it became dry and dead.

7 And some went among the thorns, and the thorns came up, and it had no room for growth and gave no fruit.

8 And some, falling on good earth, gave fruit, coming up and increasing, and giving thirty, sixty, and a hundred times as much.

9 And he said to them, Whoever has ears, let him give ear.

10 And when he was by himself, those who were round him with the twelve put questions to him about the purpose of the stories.

11 And he said to them, To you is given the secret of the kingdom of God, but to those who are outside, all things are given in the form of stories;

12 So that seeing they may see, and it will not be clear to them; and hearing it, they will not get the sense; for fear that they may be turned again to me and have forgiveness.

13 And he said to them, If you are not clear about this story, how will you be clear about the others?

14 The seed is the word.

15 And these are they by the wayside, where the word is planted; and when they have given ear, the Evil One comes straight away and takes away the word which has been planted in them.

16 And in the same way, these are they who are planted on the stones, who, when the word has come to their ears, straight away take it with joy;

17 And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts.

18 And others are those planted among the thorns; these are they who have given ear to the word,

19 And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit.

20 And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much.

21 And he said to them, When the light comes in, do people put it under a vessel, or under the bed, and not on its table?

22 There is nothing covered which will not be seen openly, and nothing has been made secret which will not come to light.

23 If any man has ears, let him give ear.

24 And he said to them, Take care what you give ear to: in the same measure as you give you will get, and more will be given to you.

25 He who has, to him will be given: and he who has not, from him will be taken even that which he has.

26 And he said, Such is the kingdom of God, as if a man put seed in the earth,

27 And went to sleep and got up, night and day, and the seed came to growth, though he had no idea how.

28 The earth gives fruit by herself; first the leaf, then the head, then the full grain.

29 But when the grain is ready, he quickly sends men to get it cut, because the time for cutting has come.

30 And he said, What picture may we give of the kingdom of God, or with what story may we make it clear?

31 It is like a grain of mustard seed, which, when it is put in the earth, is smaller than all the seeds on the earth,

32 But when it is planted, it comes up, and becomes taller than all the plants, and puts out great branches, so that the birds of heaven are able to take rest in its shade.

33 And with a number of such stories he gave them his teaching, as they were able to take it:

34 And without a story he said nothing to them: but privately to his disciples he made all things clear.

35 And on that day, when the evening had come, he said to them, Let us go over to the other side.

36 And going away from the people, they took him with them, as he was, in the boat. And other boats were with him.

37 And a great storm of wind came up, and the waves came into the boat, so that the boat was now becoming full.

38 And he himself was in the back of the boat, sleeping on the cushion: and they, awaking him, said, Master, is it nothing to you that we are in danger of destruction?

39 And he came out of his sleep, and gave strong orders to the wind, and said to the sea, Peace, be at rest. And the wind went down, and there was a great calm.

40 And he said to them, Why are you full of fear? have you still no faith?

41 And their fear was great, and they said one to another, Who then is this, that even the wind and the sea do his orders?

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 4

Commentary on Mark 4 Matthew Henry Commentary


Chapter 4

In this chapter, we have,

  • I. The parable of the seed,
    • and the four sorts of ground (v. 1-9),
    • with the exposition of it (v. 10-20),
    • and the application of it (v. 21-25).
  • II. The parable of the seed growing gradually, but insensibly (v. 26-29).
  • III. The parable of the grain of mustard-seed, and a general account of Christ's parables (v. 30-34).
  • IV. The miracle of Christ's sudden stilling a storm at sea (v. 35-41).

Mar 4:1-20

The foregoing chapter began with Christ's entering into the synagogue (v. 1); this chapter begins with Christ's teaching again by the sea side. Thus he changed his method, that if possible all might be reached and wrought upon. To gratify the nice and more genteel sort of people that had seats, chief seats, in the synagogue, and did not care for hearing a sermon any where else, he did not preach always by the sea side, but, having liberty, went often into the synagogue, and taught there; yet, to gratify the poor, the mob, that could not get room in the synagogue, he did not always preach there, but began again to teach by the sea side, where they could come within hearing. Thus are we debtors both to the wise and to the unwise, Rom. 1:14.
Here seems to be a new convenience found out, which had not been used before, though he had before preached by the sea side (ch. 2:13), and that was-his standing in a ship, while his hearers stood upon the land; and that inland sea of Tiberias having no tide, there was no ebbing and flowing of the waters to disturb them. Methinks Christ's carrying his doctrine into a ship, and preaching it thence, was a presage of his sending the gospel to the isles of the Gentiles, and the shipping off of the kingdom of God (that rich cargo) from the Jewish nation, to be sent to a people that would bring forth more of the fruits of it. Now observe here,

  • I. The way of teaching that Christ used with the multitude (v. 2); He taught them many things, but it was by parables or similitudes, which would tempt them to hear; for people love to be spoken to in their own language, and careless hearers will catch at a plain comparison borrowed from common things, and will retain and repeat that, when they have lost, or perhaps never took, the truth which it was designed to explain and illustrate: but unless they would take pains to search into it, it would but amuse them; seeing they would see, and not perceive (v. 12); and so, while it gratified their curiosity, it was the punishment of their stupidity; they wilfully shut their eyes against the light, and therefore justly did Christ put it into the dark lantern of a parable, which had a bright side toward those who applied it to themselves, and were willing to be guided by it; but to those who were only willing for a season to play with it, it only gave a flash of light now and then, but sent them away in the dark. It is just with God to say of those that will not see, that they shall not see, and to hide from their eyes, who only look about them with a great deal of carelessness, and never look before them with any concern upon the things that belong to their peace.
  • II. The way of expounding that he used with his disciples; When he was alone by himself, not only the twelve, but others that were about him with the twelve, took the opportunity to ask him the meaning of the parables, v. 10. They found it good to be about Christ; the nearer him the better; good to be with the twelve, to be conversant with those that are intimate with him. And he told them what a distinguishing favour it was to them, that they were made acquainted with the mystery of the kingdom of God, v. 11. The secret of the Lord was with them. That instructed them, which others were only amused with, and they were made to increase in knowledge by every parable, and understood more of the way and method in which Christ designed to set up his kingdom in the world, while others were dismissed, never the wiser. Note, Those who know the mystery of the kingdom of heaven, must acknowledge that it is given to them; they receive both the light and the sight from Jesus Christ, who, after his resurrection, both opened the scriptures, and opened the understanding, Lu. 24:27, 45.
    In particular, we have here,
    • 1. The parable of the sower, as we had it, Mt. 13:3, etc. He begins (v. 3), with, Hearken, and concludes (v. 9) with, He that hath ears to hear, let him hear. Note, The words of Christ demand attention, and those who speak from him, may command it, and should stir it up; even that which as yet we do not thoroughly understand, or not rightly, we must carefully attend to, believing it to be both intelligible and weighty, that at length we may understand it; we shall find more in Christ's sayings than at first there seemed to be.
    • 2. The exposition of it to the disciples. Here is a question Christ put to them before he expounded it, which we had not in Matthew (v. 13); "Know ye not this parable? Know ye not the meaning of it? How then will ye know all parables?'
      • (1.) "If ye know not this, which is so plain, how will ye understand other parables, which will be more dark and obscure? If ye are gravelled and run aground with this, which bespeaks so plainly the different success of the word preached upon those that hear it, which ye yourselves may see easily, how will ye understand the parables which hereafter will speak of the rejection of the Jews, and the calling of the Gentiles, which is a thing ye have no idea of?' Note, This should quicken us both to prayer and pains that we may get knowledge, that there are a great many things which we are concerned to know; and if we understand not the plain truths of the gospel, how shall we master those that are more difficult? Vita brevis, ars longa-Life is short, art is long. If we have run with the footmen, and they have wearied us, and run us down, then how shall we contend with horses? Jer. 12:5.
      • (2.) "If ye know not this, which is intended for your direction in hearing the word, that ye may profit by it; how shall ye profit by what ye are further to hear? This parable is to teach you to be attentive to the word, and affected with it, that you may understand it. If ye receive not this, ye will not know how to use the key by which ye must be let into all the rest.' If we understand not the rules we are to observe in order to our profiting by the word, how shall we profit by any other rule? Observe, Before Christ expounds the parable,
        • [1.] He shows them how sad their case was, who were not let into the meaning of the doctrine of Christ; To you it is given, but not to them. Note, It will help us to put a value upon the privileges we enjoy as disciples of Christ, to consider the deplorable state of those who want such privileges, especially that they are out of the ordinary way of conversion; lest they should be converted, and their sins should be forgiven them. v. 12. Those only who are converted, have their sins forgiven them: and it is the misery of unconverted souls, that they lie under unpardoned guilt.
        • [2.] He shows them what a shame it was, that they needed such particular explanations of the word they heard, and did not apprehend it at first. Those that would improve in knowledge, must be made sensible of their ignorance.
          Having thus prepared them for it, he gives them the interpretation of the parable of the sower, as we had it before in Matthew. Let us only observe here,
          • First, That in the great field of the church, the word of God is dispensed to all promiscuously; The sower soweth the word (v. 14), sows it at a venture, beside all waters, upon all sorts of ground (Isa. 32:20), not knowing where it will light, or what fruit it will bring forth. He scatters it, in order to the increase of it. Christ was awhile sowing himself, when he went about teaching and preaching; now he sends his ministers, and sows by their hand. Ministers are sowers; they have need of the skill and discretion of the husbandman (Isa. 28:24-26); they must not observe winds and clouds (Eccl. 11:4, 6), and must look up to God, who gives seed to the sower, 2 Co. 9:10.
          • Secondly, That of the many that hear the word of the gospel, and read it, and are conversant with it, there are, comparatively, but few that receive it, so as to bring forth the fruits of it; here is but one in four, that comes to good. It is sad to think, how much of the precious seed of the word of God is lost, and sown in vain; but there is a day coming when lost sermons must be accounted for. Many that have heard Christ himself preach in their streets, will hereafter be bidden to depart from him; those therefore who place all their religion in hearing, as if that alone would save them, do but deceive themselves, and build their hope upon the sand, Jam. 1:22.
          • Thirdly, Many are much affected with the word for the present, who yet receive no abiding benefit by it. The motions of soul they have, answerable to what they hear, are but a mere flash, like the crackling of thorns under a pot. We read of hypocrites, that they delight to know God's ways (Isa. 58:2); of Herod, that he heard John gladly (ch. 6:20); of others, that they rejoiced in his light (Jn. 5:35); of those to whom Ezekiel was a lovely song (Eze. 33:32); and those represented here by the stony ground, received the word with gladness, and yet came to nothing.
          • Fourthly, The reason why the word doth not leave commanding, abiding, impressions upon the minds of the people, is, because their hearts are not duly disposed and prepared to receive it; the fault is in themselves, not in the word; some are careless forgetful hearers, and these get no good at all by the word; it comes in at one ear, and goes out at the other; others have their convictions overpowered by their corruptions, and they lose the good impressions the word has made upon them, so that they get no abiding good by it.
          • Fifthly, The devil is very busy about loose, careless hearers, as the fowls of the air go about the seed that lies above ground; when the heart, like the highway, is unploughed, unhumbled, when it lies common, to be trodden on by every passenger, as theirs that are great company-keepers, then the devil is like the fowls; he comes swiftly, and carries away the word ere we are aware. When therefore these fowls come down upon the sacrifices, we should take care, as Abram did, to drive them away (Gen. 15:11); that, though we cannot keep them from hovering over our heads, we may not let them nestle in our hearts.
          • Sixthly, Many that are not openly scandalized, so as to throw off their profession, as they on the stony ground did, yet have the efficacy of it secretly choked and stifled, so that it comes to nothing; they continue in a barren, hypocritical profession, which brings nothing to pass, and so go down as certainly, though more plausibly, to hell.
          • Seventhly, Impressions that are not keep, will not be durable, but will wear off in suffering, trying times; like footsteps on the sand of the sea, which are gone the next high tide of persecution; when that iniquity doth abound, the love of many to the ways of God waxeth cold; many that keep their profession in fair days, lose it in a storm; and do as those that go to sea only for pleasure, come back again when the wind arises. It is the ruin of hypocrites, that they have no root; they do not act from a living fixed principle; they do not mind heart-work, and without that religion is nothing; for he is the Christian, that is one inwardly.
          • Eighthly, Many are hindered from profiting by the word of God, by their abundance of the world. Many a good lesson of humility, charity, self-denial, and heavenly-mindedness, is choked and lost by that prevailing complacency in the world, which they are apt to have, on whom it smiles. Thus many professors, that otherwise might have come to something, prove like Pharaoh's lean kine and thin ears.
          • Ninthly, Those that are not encumbered with the cares of the world, and the deceitfulness of riches, may yet lose the benefit of their profession by the lusts of other things; this is added here in Mark; by the desires which are about other things (so Dr. Hammond), an inordinate appetite toward those things that are pleasing to sense or to the fancy. Those that have but little of the world, may yet be ruined by an indulgence of the body.
          • Tenthly, Fruit is the thing that God expects and requires from those that enjoy the gospel: fruit according to the seed; a temper of mind, and a course of life, agreeable to the gospel; Christian graces daily exercised, Christian duties duly performed. This is fruit, and it will abound to our account.
          • Lastly, No good fruit is to be expected but from good seed. If the seed be sown on good ground, if the heart be humble, and holy, and heavenly, there will be good fruit, and it will abound sometimes even to a hundred fold, such a crop as Isaac reaped, Gen. 26:12.

Mar 4:21-34

The lessons which our Saviour designs to teach us here by parables and figurative expressions are these:-

  • I. That those who are good ought to consider the obligations they are under to do good; that is, as in the parable before, to bring forth fruit. God expects a grateful return of his gifts to us, and a useful improvement of his gifts in us; for (v. 21), Is a candle brought to be put under a bushel, or under a bed? No, but that it may be set on a candlestick. The apostles were ordained, to receive the gospel, not for themselves only, but for the good of others, to communicate it to them. All Christians, as they have received the gift, must minister the same. Note,
    • 1. Gifts and graces make a man as a candle; the candle of the Lord (Prov. 20:27), lighted by the Father of lights; the most eminent are but candles, poor lights, compared with the Sun of righteousness. A candle gives light but a little way, and but a little while, and is easily blown out, and continually burning down and wasting.
    • 2. Many who are lighted as candles, put themselves under a bed, or under a bushel: they do not manifest grace themselves, nor minister grace to others; they have estates, and do no good with them; have their limbs and senses, wit and learning perhaps, but nobody is the better for them; they have spiritual gifts, but do not use them; like a taper in an urn, they burn to themselves.
    • 3. Those who are lighted as candles, should set themselves on a candlestick; that is, should improve all opportunities of doing good, as those that were made for the glory of God, and the service of the communities they are members of; we are not born for ourselves.
    The reason given for this, is, because there is nothing hid, which shall not be manifested, which should not be made manifest (so it might better be read), v. 22. There is no treasure of gifts and graces lodged in any but with design to be communicated; nor was the gospel made a secret to the apostles, to be concealed, but that it should come abroad, and be divulged to all the world. Though Christ expounded the parables to his disciples privately, yet it was with design to make them the more publicly useful; they were taught, that they might teach; and it is a general rule, that the ministration of the Spirit is given to every man to profit withal, not himself only, but others also.
  • II. It concerns those who hear the word of the gospel, to mark what they hear, and to make a good use of it, because their weal or woe depends upon it; what he had said before he saith again, If any man have ears to hear, let him hear, v. 23. Let him give the gospel of Christ a fair hearing; but that is not enough, it is added (v. 24), Take heed what ye hear, and give a due regard to that which ye do hear; Consider what ye hear, so Dr. Hammond reads it. Note, What we hear, doth us no good, unless we consider it; those especially that are to teach others must themselves be very observant of the things of God; must take notice of the message they are to deliver, that they may be exact. We must likewise take heed what we hear, by proving all things, that we may hold fast that which is good. We must be cautious, and stand upon our guard, lest we be imposed upon. To enforce this caution, consider,
    • 1. As we deal with God, God will deal with us, so Dr. Hammond explains these words, "With what measure ye mete, it shall be measured to you. If ye be faithful servants to him, he will be a faithful Master to you: with the upright he will show himself upright.'
    • 2. As we improve the talents we are entrusted with, we shall increase them; if we make use of the knowledge we have, for the glory of God and the benefit of others, it shall sensibly grow, as stock in trade doth by being turned; Unto you that hear, shall more be given; to you that have, it shall be given, v. 25. If the disciples deliver that to the church, which they have received of the Lord, they shall be led more into the secret of the Lord. Gifts and graces multiply by being exercised; and God has promised to bless the hand of the diligent.
    • 3. If we do not use, we lose, what we have; From him that hath not, that doeth no good with what he hath, and so hath it in vain, is as if he had it not, shall be taken even that which he hath. Burying a talent is the betraying of a trust, and amounts to a forfeiture; and gifts and graces rust for want of wearing.
  • III. The good seed of the gospel sown in the world, and sown in the heart, doth by degrees produce wonderful effects, but without noise (v. 26, etc.); So is the kingdom of God; so is the gospel, when it is sown, and received, as seed in good ground.
    • 1. It will come up; though it seem lost and buried under the clods, it will find or make its way through them. The seed cast into the ground will spring. Let but the word of Christ have the place it ought to have in a soul, and it will show itself, as the wisdom from above doth in a good conversation. After a field is sown with corn, how soon is the surface of it altered! How gay and pleasant doth it look, when it is covered with green!
    • 2. The husbandman cannot describe how it comes up; it is one of the mysteries of nature; It springs and grows up, he knows not how, v. 27. He sees it has grown, but he cannot tell in what manner it grew, or what was the cause and method of its growth. Thus we know not how the Spirit by the word makes a change in the heart, any more than we can account for the blowing of the wind, which we hear the sound of, but cannot tell whence it comes, or whither it goes. Without controversy, great is the mystery of godliness; how God manifested in the flesh came to be believed on in the world, 1 Tim. 3:16.
    • 3. The husbandman, when he hath sown the seed, doth nothing toward the springing of it up; He sleeps, and rises, night and day; goes to sleep at night, gets up in the morning, and perhaps never so much as thinks of the corn he hath sown, or ever looks upon it, but follows his pleasures or other business, and yet the earth brings forth fruit of itself, according to the ordinary course of nature, and by the concurring power of the God of nature. Thus the word of grace, when it is received in faith, is in the heart a work of grace, and the preachers contribute nothing to it. The Spirit of God is carrying it on when they sleep, and can do no business (Job 33:15, 16), or when they rise to go about other business. The prophets do not live for ever; but the word which they preached, is doing its work, when they are in their graves, Zec. 1:5, 6. The dew by which the seed is brought up tarrieth not for man, nor waiteth for the sons of men, Mic. 5:7.
    • 4. It grows gradually; first the blade, then the ear, after that the full corn in the ear, v. 28. When it is sprung up, it will go forward; nature will have its course, and so will grace. Christ's interest, both in the world and in the heart, is, and will be, a growing interest; and though the beginning be small, the latter end will greatly increase. Though thou sowest not that body that shall be, but bare grain, yet God will give to every seed its own body; though at first it is but a tender blade, which the frost may nip, or the foot may crush, yet it will increase to the ear, to the full corn in the ear. Natura nil facit per saltum-Nature does nothing abruptly. God carries on his work insensibly and without noise, but insuperably and without fail.
    • 5. It comes to perfection at last (v. 29); When the fruit is brought forth, that is, when it is ripe, and ready to be delivered into the owner's hand; then he puts in the sickle. This intimates,
      • (1.) That Christ now accepts the services which are done to him by an honest heart from a good principle; from the fruit of the gospel taking place and working in the soul, Christ gathers in a harvest of honour to himself. See Jn. 4:35.
      • (2.) That he will reward them in eternal life. When those that receive the gospel aright, have finished their course, the harvest comes, when they shall be gathered as wheat into God's barn (Mt. 13:30), as a shock of corn in his season.
  • IV. The work of grace is small in its beginnings, but comes to be great and considerable at last (v. 30-32); "Whereunto shall I liken the kingdom of God, as now to be set up by the Messiah? How shall I make you to understand the designed method of it?' Christ speaks as one considering and consulting with himself, how to illustrate it with an apt similitude; With what comparison shall we compare it? Shall we fetch it from the motions of the sun, or the revolutions of the moon? No, the comparison is borrowed from this earth, it is like a grain of mustard-seed; he had compared it before to seed sown, here to that seed, intending thereby to show,
    • 1. That the beginnings of the gospel kingdom would be very small, like that which is one of the least of all seeds. When a Christian church was sown in the earth for God, it was all contained in one room, and the number of the names was but one hundred and twenty (Acts 1:15), as the children of Israel, when they went down into Egypt, were but seventy souls. The work of grace in the soul, is, at first, but the day of small things; a cloud no bigger than a man's hand. Never were there such great things undertaken by such an inconsiderable handful, as that of the discipling of the nations by the ministry of the apostles; nor a work that was to end in such great glory, as the work of grace raised from such weak and unlikely beginnings. Who hath begotten me these?
    • 2. That the perfection of it will be very great; When it grows up, it becomes greater than all herbs. The gospel kingdom in the world, shall increase and spread to the remotest nations of the earth, and shall continue to the latest ages of time. The church hath shot out great branches, strong ones, spreading far, and fruitful. The work of grace in the soul has mighty products, now while it is in its growth; but what will it be, when it is perfected in heaven? The difference between a grain of mustard seed and a great tree, is nothing to that between a young convert on earth and a glorified saint in heaven. See Jn. 12:24.

After the parables thus specified the historian concludes with this general account of Christ's preaching-that with many such parables he spoke the word unto them (v. 33); probably designing to refer us to the larger account of the parables of this kind, which we had before, Mt. 13. He spoke in parables, as they were able to hear them; he fetched his comparisons from those things that were familiar to them, and level to their capacity, and delivered them in plain expressions, in condescension to their capacity; though he did not let them into the mystery of the parables, yet his manner of expression was easy, and such as they might hereafter recollect to their edification. But, for the present, without a parable spoke he not unto them, v. 34. The glory of the Lord was covered with a cloud, and God speaks to us in the language of the sons of men, that, though not at first, yet by degrees, we may understand his meaning; the disciples themselves understood those sayings of Christ afterward, which at first they did not rightly take the sense of. But these parables he expounded to them, when they were alone. We cannot but wish we had had that exposition, as we had of the parable of the sower; but it was not so needful; because, when the church should be enlarged, that would expound these parables to us, without any more ado.

Mar 4:35-41

This miracle which Christ wrought for the relief of his disciples, in stilling the storm, we had before (Mt. 8:23, etc.); but it is here more fully related. Observe,

  • 1. It was the same day that he had preached out of a ship, when the even was come, v. 35. When he had been labouring in the word and doctrine all day, instead of reposing himself, he exposeth himself, to teach us not to think of a constant remaining rest till we come to heaven. The end of a toil may perhaps be but the beginning of a toss. But observe, the ship that Christ made his pulpit is taken under his special protection, and, though in danger, cannot sink. What is used for Christ, he will take particular care of.
  • 2. He himself proposed putting to sea at night, because he would lose no time; Let us pass over to the other side; for we shall find, in the next chapter, he has work to do there. Christ went about doing good, and no difficulties in his way should hinder him; thus industrious we should be in serving him, and our generation according to his will.
  • 3. They did not put to sea, till they had sent away the multitude, that is, had given to each of them that which they came for, and answered all their requests; for he sent none home complaining that they had attended him in vain. Or, They sent them away with a solemn blessing; for Christ came into the world, not only to pronounce, but to command, and to give, the blessing.
  • 4. They took him even as he was, that is, in the same dress that he was in when he preached, without any cloak to throw over him, which he ought to have had, to keep him warm, when he went to sea at night, especially after preaching. We must not hence infer that we may be careless of our health, but we may learn hence not to be over nice and solicitous about the body.
  • 5. The storm was so great, that the ship was full of water (v. 37), not by springing a leak, but perhaps partly with the shower, for the word here used signifies a tempest of wind with rain; however, the ship being little, the waves beat into it so that it was full. Note, It is no new thing for that ship to be greatly hurried and endangered, in which Christ and his disciples, Christ and his name and gospel, are embarked.
  • 6. There were with him other little ships, which, no doubt, shared in the distress and danger. Probably, these little ships carried those who were desirous to go along with Christ, for the benefit of his preaching and miracles on the other side. The multitude went away when he put to sea, but some there were, that would venture upon the water with him. Those follow the Lamb aright, that follow him wherever he goes. And those that hope for a happiness in Christ, must be willing to take their lot with him, and run the same risks that he runs. One may boldly and cheerfully put to sea in Christ's company, yea though we foresee a storm.
  • 7. Christ was asleep in this storm; and here we are told that it was in the hinder part of the ship, the pilot's place: he lay at the helm, to intimate that, as Mr. George Herbert expresses it,
    • When winds and waves assault my keel,
    • He doth preserve it, he doth steer,
    • Ev'n when the boat seems most to reel.
    • Storms are the triumph of his art;
    • Though he may close his eyes, yet not his heart.
    He had a pillow there, such a one as a fisherman's ship would furnish him with. And he slept, to try the faith of his disciples and to stir up prayer: upon the trial, their faith appeared weak, and their prayers strong. Note, Sometimes when the church is in a storm, Christ seems as if he were asleep, unconcerned in the troubles of his people, and regardless of their prayers, and doth not presently appear for their relief. Verily he is a God that hideth himself, Isa. 45:15. But as, when he tarries, he doth not tarry (Hab. 2:3), so when he sleeps he doth not sleep; the keeper of Israel doth not so much as slumber (Ps. 121:3, 4); he slept, but his heart was awake, as the spouse, Cant. 5:2.
  • 8. His disciples encouraged themselves with their having his presence, and thought it the best way to improve that, and appeal to that, and ply the oar of prayer rather than their other oars. Their confidence lay in this, that they had their Master with them; and the ship that has Christ in it, though it may be tossed, cannot sink; the bush that has God in it, though it may burn, shall not consume. Caesar encouraged the master of the ship, that had him on board, with this, Caesarem vehis, et fortunam Caesaris-Thou hast Caesar on board, and Caesar's fortune. They awoke Christ. Had not the necessity of the case called for it, they would not have stirred up or awoke their Master, till he had pleased (Cant. 2:7); but they knew he would forgive them this wrong. When Christ seems as if he slept in a storm, he is awaked by the prayers of his people; when we know not what to do, our eye must be to him (2 Chr. 20:12); we may be at our wits' end, but not at our faith's end, while we have such a Saviour to go to. Their address to Christ is here expressed very emphatically; Master, carest thou not that we perish? I confess this sounds somewhat harsh, rather like chiding him for sleeping than begging him to awake. I know no excuse for it, but the great familiarity which he was pleased to admit them into, and the freedom he allowed them; and the present distress they were in, which put them into such a fright, that they knew not what they said. They do Christ a deal of wrong, who suspect him to be careless of his people in distress. The matter is not so; he is not willing that any should perish, much less any of his little ones, Mt. 18:14.
  • 9. The word of command with which Christ rebuked the storm, we have here, and had not in Matthew, v. 39. He says, Peace, be still-Sioµpa, pephimoµso-be silent, be dumb. Let not the wind any longer roar, nor the sea rage. Thus he stills the noise of the sea, the noise of her waves; a particular emphasis is laid upon the noisiness of them, Ps. 65:7 and Ps. 93:3, 4. The noise is threatening and terrifying; let us hear no more of it. This is,
    • (1.) A word of command to us; when our wicked hearts are like the troubled sea which cannot rest (Isa. 57:20); when our passions are up, and are unruly, let us think we hear the law of Christ, saying, Be silent, be dumb. Think not confusedly, speak not unadvisedly; but be still.
    • (2.) A word of comfort to us, that, be the storm of trouble ever so loud, ever so strong, Jesus Christ can lay it with a word's speaking. When without are fightings, and within are fears, and the spirits are in a tumult, Christ can create the fruit of the lips, peace. If he say, Peace, be still, there is a great calm presently. It is spoken of as God's prerogative to command the seas, Jer. 31:35. By this therefore Christ proves himself to be God. He that made the seas, can make them quiet.
  • 10. The reproof Christ gave them for their fears, is here carried further than in Matthew. There it is, Why are ye fearful? Here, Why are ye so fearful? Though there may be cause for some fear, yet not for fear to such a degree as this. There it is, O ye of little faith. Here it is, How is it that ye have no faith? Not that the disciples were without faith. No, they believed that Jesus is the Christ, the Son of God; but at this time their fears prevailed so that they seemed to have no faith at all. It was out of the way, when they had occasion for it, and so it was as if they had not had it. "How is it, that in this matter ye have no faith, that ye think I would not come in with seasonable and effectual relief?' Those may suspect their faith, who can entertain such a thought as that Christ careth not though his people perish, and Christ justly takes it ill.
  • Lastly, The impression this miracle made upon the disciples, is here differently expressed. In Matthew it is said, The men marvelled; here it is said, They feared greatly. They feared a great fear; so the original reads it. Now their fear was rectified by their faith. When they feared the winds and the seas, it was for want of the reverence they ought to have had for Christ. But now that they saw a demonstration of his power over them, they feared them less, and him more. They feared lest they had offended Christ by their unbelieving fears; and therefore studied now to give him honour. They had feared the power and wrath of the Creator in the storm, and that fear had torment and amazement in it; but now they feared the power and grace of the Redeemer in the calm; they feared the Lord and his goodness, and it had pleasure and satisfaction in it, and by it they gave glory to Christ, as Jonah's mariners, who, when the sea ceased from her raging, feared the Lord exceedingly, and offered a sacrifice unto the Lord, Jon. 1:16. This sacrifice they offered to the honour of Christ; they said, What manner of man is this? Surely more than a man, for even the winds and the seas obey him.