6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
7 For my mouth shall speak truth; and wickedness is an abomination to my lips.
8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
9 They are all plain to him that understandeth, and right to them that find knowledge.
10 Receive my instruction, and not silver; and knowledge rather than choice gold.
6 Hear; H8085 for I will speak H1696 of excellent things; H5057 and the opening H4669 of my lips H8193 shall be right things. H4339
7 For my mouth H2441 shall speak H1897 truth; H571 and wickedness H7562 is an abomination H8441 to my lips. H8193
8 All the words H561 of my mouth H6310 are in righteousness; H6664 there is nothing froward H6617 or perverse H6141 in them.
9 They are all plain H5228 to him that understandeth, H995 and right H3477 to them that find H4672 knowledge. H1847
10 Receive H3947 my instruction, H4148 and not silver; H3701 and knowledge H1847 rather than choice H977 gold. H2742
6 Hear, for I will speak excellent things; And the opening of my lips shall be right things.
7 For my mouth shall utter truth; And wickedness is an abomination to my lips.
8 All the words of my mouth are in righteousness; There is nothing crooked or perverse in them.
9 They are all plain to him that understandeth, And right to them that find knowledge.
10 Receive my instruction, and not silver; And knowledge rather than choice gold.
6 Hearken, for noble things I speak, And the opening of my lips `is' uprightness.
7 For truth doth my mouth utter, And an abomination to my lips `is' wickedness.
8 In righteousness `are' all the sayings of my mouth, Nothing in them is froward and perverse.
9 All of them `are' plain to the intelligent, And upright to those finding knowledge.
10 Receive my instruction, and not silver, And knowledge rather than choice gold.
6 Hear, for I will speak excellent things, and the opening of my lips shall be right things.
7 For my palate shall meditate truth, and wickedness is an abomination to my lips.
8 All the words of my mouth are in righteousness; there is nothing tortuous or perverse in them.
9 They are all plain to him that understandeth, and right to them that find knowledge.
10 Receive my instruction, and not silver; and knowledge rather than choice gold:
6 Hear, for I will speak excellent things. The opening of my lips is for right things.
7 For my mouth speaks truth. Wickedness is an abomination to my lips.
8 All the words of my mouth are in righteousness. There is nothing crooked or perverse in them.
9 They are all plain to him who understands, Right to those who find knowledge.
10 Receive my instruction rather than silver; Knowledge rather than choice gold.
6 Give ear, for my words are true, and my lips are open to give out what is upright.
7 For good faith goes out of my mouth, and false lips are disgusting to me.
8 All the words of my mouth are righteousness; there is nothing false or twisted in them.
9 They are all true to him whose mind is awake, and straightforward to those who get knowledge.
10 Take my teaching, and not silver; get knowledge in place of the best gold.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 8
Commentary on Proverbs 8 Matthew Henry Commentary
Chapter 8
The word of God is two-fold, and, in both senses, is wisdom; for a word without wisdom is of little value, and wisdom without a word is of little use. Now,
Pro 8:1-11
The will of God revealed to us for our salvation is here largely represented to us as easy to be known and understood, that none may have an excuse for their ignorance or error, and as worthy to be embraced, that none may have an excuse for their carelessness and unbelief.
Pro 8:12-21
Wisdom here is Christ, in whom are hidden all the treasures of wisdom and knowledge; it is Christ in the word and Christ in the heart, not only Christ revealed to us, but Christ revealed in us. It is the word of God, the whole compass of divine revelation; it is God the Word, in whom all divine revelation centres; it is the soul formed by the word; it is Christ formed in the soul; it is religion in the purity and power of it. Glorious things are here spoken of this excellent person, this excellent thing.
Pro 8:22-31
That it is an intelligent and divine person that here speaks seems very plain, and that it is not meant of a mere essential property of the divine nature, for Wisdom here has personal properties and actions; and that intelligent divine person can be no other than the Son of God himself, to whom the principal things here spoken of wisdom are attributed in other scriptures, and we must explain scripture by itself. If Solomon himself designed only the praise of wisdom as it is an attribute of God, by which he made the world and governs it, so to recommend to men the study of that wisdom which belongs to them, yet the Spirit of God, who indited what he wrote, carried him, as David often, to such expressions as could agree to no other than the Son of God, and would lead us into the knowledge of great things concerning him. All divine revelation is the revelation of Jesus Christ, which God gave unto him, and here we are told who and what he is, as God, designed in the eternal counsels to be the Mediator between God and man. The best exposition of these verses we have in the first four verses of St. John's gospel. In the beginning was the Word, etc. Concerning the Son of God observe here,
Pro 8:32-36
We have here the application of Wisdom's discourse; the design and tendency of it is to bring us all into an entire subjection to the laws of religion, to make us wise and good, not to fill our heads with speculations, or our tongues with disputes, but to rectify what is amiss in our hearts and lives. In order to this, here is,