1 I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
2 I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
3 My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,
4 LORD, make me to know mine end, and the measure of my days, what it is: that I may know how frail I am.
5 Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
6 Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
7 And now, Lord, what wait I for? my hope is in thee.
8 Deliver me from all my transgressions: make me not the reproach of the foolish.
9 I was dumb, I opened not my mouth; because thou didst it.
10 Remove thy stroke away from me: I am consumed by the blow of thine hand.
11 When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
12 Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.
13 O spare me, that I may recover strength, before I go hence, and be no more.
1 [[To the chief Musician, H5329 even to Jeduthun, H3038 A Psalm H4210 of David.]] H1732 I said, H559 I will take heed H8104 to my ways, H1870 that I sin H2398 not with my tongue: H3956 I will keep H8104 my mouth H6310 with a bridle, H4269 while the wicked H7563 is before me.
2 I was dumb H481 with silence, H1747 I held my peace, H2814 even from good; H2896 and my sorrow H3511 was stirred. H5916
3 My heart H3820 was hot H2552 within H7130 me, while I was musing H1901 the fire H784 burned: H1197 then H227 spake H1696 I with my tongue, H3956
4 LORD, H3068 make me to know H3045 mine end, H7093 and the measure H4060 of my days, H3117 what it is; that I may know H3045 how frail H2310 I am.
5 Behold, thou hast made H5414 my days H3117 as an handbreadth; H2947 and mine age H2465 is as nothing before thee: verily every H3605 man H120 at his best state H5324 is altogether H3605 vanity. H1892 Selah. H5542
6 Surely every man H376 walketh H1980 in a vain shew: H6754 surely they are disquieted H1993 in vain: H1892 he heapeth up H6651 riches, and knoweth H3045 not who shall gather H622 them.
7 And now, Lord, H136 what wait H6960 I for? my hope H8431 is in thee.
8 Deliver H5337 me from all my transgressions: H6588 make H7760 me not the reproach H2781 of the foolish. H5036
9 I was dumb, H481 I opened H6605 not my mouth; H6310 because thou didst H6213 it.
10 Remove H5493 thy stroke H5061 away H5493 from me: I am consumed H3615 by the blow H8409 of thine hand. H3027
11 When thou with rebukes H8433 dost correct H3256 man H376 for iniquity, H5771 thou makest his beauty H2530 to consume away H4529 like a moth: H6211 surely every man H120 is vanity. H1892 Selah. H5542
12 Hear H8085 my prayer, H8605 O LORD, H3068 and give ear H238 unto my cry; H7775 hold not thy peace H2790 at my tears: H1832 for I am a stranger H1616 with thee, and a sojourner, H8453 as all my fathers H1 were.
13 O spare H8159 me, that I may recover strength, H1082 before I go hence, H3212 and be no more.
1 I said, I will take heed to my ways, That I sin not with my tongue: I will keep my mouth with a bridle, While the wicked is before me.
2 I was dumb with silence, I held my peace, even from good; And my sorrow was stirred.
3 My heart was hot within me; While I was musing the fire burned: `Then' spake I with my tongue:
4 Jehovah, make me to know mine end, And the measure of my days, what it is; Let me know how frail I am.
5 Behold, thou hast made my days `as' handbreadths; And my life-time is as nothing before thee: Surely every man at his best estate is altogether vanity. Selah
6 Surely every man walketh in a vain show; Surely they are disquieted in vain: He heapeth up `riches', and knoweth not who shall gather them.
7 And now, Lord, what wait I for? My hope is in thee.
8 Deliver me from all my transgressions: Make me not the reproach of the foolish.
9 I was dumb, I opened not my mouth; Because thou didst it.
10 Remove thy stroke away from me: I am consumed by the blow of thy hand.
11 When thou with rebukes dost correct man for iniquity, Thou makest his beauty to consume away like a moth: Surely every man is vanity. Selah
12 Hear my prayer, O Jehovah, and give ear unto my cry; Hold not thy peace at my tears: For I am a stranger with thee, A sojourner, as all my fathers were.
13 Oh spare me, that I may recover strength, Before I go hence, and be no more. Psalm 40 For the Chief Musician. A Psalm of David.
1 To the Overseer, to Jeduthun. -- A Psalm of David. I have said, `I observe my ways, Against sinning with my tongue, I keep for my mouth a curb, while the wicked `is' before me.'
2 I was dumb `with' silence, I kept silent from good, and my pain is excited.
3 Hot `is' my heart within me, In my meditating doth the fire burn, I have spoken with my tongue.
4 `Cause me to know, O Jehovah, mine end, And the measure of my days -- what it `is',' I know how frail I `am'.
5 Lo, handbreadths Thou hast made my days, And mine age `is' as nothing before Thee, Only, all vanity `is' every man set up. Selah.
6 Only, in an image doth each walk habitually, Only, `in' vain, they are disquieted, He heapeth up and knoweth not who gathereth them.
7 And, now, what have I expected? O Lord, my hope -- it `is' of Thee.
8 From all my transgressions deliver me, A reproach of the fool make me not.
9 I have been dumb, I open not my mouth, Because Thou -- Thou hast done `it'.
10 Turn aside from off me Thy stroke, From the striving of Thy hand I have been consumed.
11 With reproofs against iniquity, Thou hast corrected man, And dost waste as a moth his desirableness, Only, vanity `is' every man. Selah.
12 Hear my prayer, O Jehovah, And `to' my cry give ear, Unto my tear be not silent, For a sojourner I `am' with Thee, A settler like all my fathers.
13 Look from me, and I brighten up before I go and am not!
1 {To the chief Musician, to Jeduthun. A Psalm of David.} I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a muzzle, while the wicked is before me.
2 I was dumb with silence, I held my peace from good; and my sorrow was stirred.
3 My heart burned within me; the fire was kindled in my musing: I spoke with my tongue,
4 Make me to know, Jehovah, mine end, and the measure of my days, what it is: I shall know how frail I am.
5 Behold, thou hast made my days [as] hand-breadths, and my lifetime is as nothing before thee; verily, every man, [even] the high placed, is altogether vanity. Selah.
6 Verily, man walketh in a vain show; verily they are disquieted in vain; he heapeth up [riches], and knoweth not who shall gather them.
7 And now, what wait I for, Lord? my hope is in thee.
8 Deliver me from all my transgressions; make me not the reproach of the foolish.
9 I was dumb, I opened not my mouth; for *thou* hast done [it].
10 Remove thy stroke away from me: I am consumed by the blow of thy hand.
11 When thou with rebukes dost correct a man for iniquity, thou makest his beauty to consume away like a moth: surely, every man is vanity. Selah.
12 Hear my prayer, Jehovah, and give ear unto my cry; be not silent at my tears: for I am a stranger with thee, a sojourner, like all my fathers.
13 Look away from me, and let me recover strength, before I go hence and be no more.
1 > I said, "I will watch my ways, so that I don't sin with my tongue. I will keep my mouth with a bridle while the wicked is before me."
2 I was mute with silence. I held my peace, even from good. My sorrow was stirred.
3 My heart was hot within me. While I meditated, the fire burned: I spoke with my tongue:
4 "Yahweh, show me my end, What is the measure of my days. Let me know how frail I am.
5 Behold, you have made my days handbreadths. My lifetime is as nothing before you. Surely every man stands as a breath." Selah.
6 "Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn't know who shall gather.
7 Now, Lord, what do I wait for? My hope is in you.
8 Deliver me from all my transgressions. Don't make me the reproach of the foolish.
9 I was mute. I didn't open my mouth, Because you did it.
10 Remove your scourge away from me. I am overcome by the blow of your hand.
11 When you rebuke and correct man for iniquity, You consume his wealth like a moth. Surely every man is but a breath." Selah.
12 "Hear my prayer, Yahweh, and give ear to my cry. Don't be silent at my tears. For I am a stranger with you, A foreigner, as all my fathers were.
13 Oh spare me, that I may recover strength, Before I go away, and be no more."
1 <To the chief music-maker. Of Jeduthun. A Psalm. Of David.> I said, I will give attention to my ways, so that my tongue may do no wrong; I will keep my mouth under control, while the sinner is before me.
2 I made no sound, I said no word, even of good; and I was moved with sorrow.
3 My heart was burning in my breast; while I was deep in thought the fire was lighted; then I said with my tongue,
4 Lord, give me knowledge of my end, and of the measure of my days, so that I may see how feeble I am.
5 You have made my days no longer than a hand's measure; and my years are nothing in your eyes; truly, every man is but a breath. (Selah.)
6 Truly, every man goes on his way like an image; he is troubled for no purpose: he makes a great store of wealth, and has no knowledge of who will get it.
7 And now, Lord, what am I waiting for? my hope is in you.
8 Make me free from all my sins; do not let me be shamed by the man of evil behaviour.
9 I was quiet, and kept my mouth shut; because you had done it.
10 No longer let your hand be hard on me; I am wasted by the blows of your hand.
11 By the weight of your wrath against man's sin, the glory of his form is wasted away; truly every man is but a breath. (Selah.)
12 Let my prayer come to your ears, O Lord, and give attention to my cry, make an answer to my weeping: for my time here is short before you, and in a little time I will be gone, like all my fathers.
13 Let your wrath be turned away from me, so that I may be comforted, before I go away from here, and become nothing.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 39
Commentary on Psalms 39 Commentary Critical and Explanatory on the Whole Bible
PSALM 39
Ps 39:1-13. To Jeduthun (1Ch 16:41, 42), one of the chief singers. His name mentioned, perhaps, as a special honor. Under depressing views of his frailty and the prosperity of the wicked, the Psalmist, tempted to murmur, checks the expression of his feelings, till, led to regard his case aright, he prays for a proper view of his condition and for the divine compassion.
1. I said—or, "resolved."
will take heed—watch.
ways—conduct, of which the use of the tongue is a part (Jas 1:26).
bridle—literally, "muzzle for my mouth" (compare De 25:4).
while … before me—in beholding their prosperity (Ps 37:10, 36).
2. even from good—(Ge 31:24), everything.
3. His emotions, as a smothered flame, burst forth.
4-7. Some take these words as those of fretting, but they are not essentially such. The tinge of discontent arises from the character of his suppressed emotions. But, addressing God, they are softened and subdued.
make me to know mine end—experimentally appreciate.
how frail I am—literally, "when I shall cease."
5, 6. His prayer is answered in his obtaining an impressive view of the vanity of the life of all men, and their transient state. Their pomp is a mere image, and their wealth is gathered they know not for whom.
7. The interrogation makes the implied negative stronger. Though this world offers nothing to our expectation, God is worthy of all confidence.
8-10. Patiently submissive, he prays for the removal of his chastisement, and that he may not be a reproach.
11. From his own case, he argues to that of all, that the destruction of man's enjoyments is ascribable to sin.
12, 13. Consonant with the tenor of the Psalm, he prays for God's compassionate regard to him as a stranger here; and that, as such was the condition of his fathers, so, like them, he may be cheered instead of being bound under wrath and chastened in displeasure.