4 For there are no bands in their death: but their strength is firm.
5 They are not in trouble as other men; neither are they plagued like other men.
6 Therefore pride compasseth them about as a chain; violence covereth them as a garment.
7 Their eyes stand out with fatness: they have more than heart could wish.
4 For there are no bands H2784 in their death: H4194 but their strength H193 is firm. H1277
5 They are not in trouble H5999 as other men; H582 neither are they plagued H5060 like H5973 other men. H120
6 Therefore pride H1346 compasseth them about as a chain; H6059 violence H2555 covereth H5848 them as a garment. H7897
7 Their eyes H5869 stand out H3318 with fatness: H2459 they have more H5674 than heart H3824 could wish. H4906
4 For there are no pangs in their death; But their strength is firm.
5 They are not in trouble as `other' men; Neither are they plagued like `other' men.
6 Therefore pride is as a chain about their neck; Violence covereth them as a garment.
7 Their eyes stand out with fatness: They have more than heart could wish.
4 And their might `is' firm.
5 In the misery of mortals they are not, And with common men they are not plagued.
6 Therefore hath pride encircled them, Violence covereth them as a dress.
7 Their eye hath come out from fat. The imaginations of the heart transgressed;
4 For they have no pangs in their death, and their body is well nourished;
5 They have not the hardships of mankind, neither are they plagued like [other] men:
6 Therefore pride encompasseth them as a neck-chain, violence covereth them [as] a garment;
7 Their eyes stand out from fatness, they exceed the imaginations of their heart:
4 For there are no struggles in their death, But their strength is firm.
5 They are free from burdens of men, Neither are they plagued like other men.
6 Therefore pride is like a chain around their neck. Violence covers them like a garment.
7 Their eyes bulge with fat. Their minds pass the limits of conceit.
4 For they have no pain; their bodies are fat and strong.
5 They are not in trouble as others are; they have no part in the unhappy fate of men.
6 For this reason pride is round them like a chain; they are clothed with violent behaviour as with a robe.
7 Their eyes are bursting with fat; they have more than their heart's desire.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 73
Commentary on Psalms 73 Commentary Critical and Explanatory on the Whole Bible
PSALM 73
Ps 73:1-28. Of Asaph—(see Introduction). God is good to His people. For although the prosperity of the wicked, and the afflictions of the righteous, tempted the Psalmist to misgivings of God's government, yet the sudden and fearful ruin of the ungodly, seen in the light of God's revelation, reassures his heart; and, chiding himself for his folly, he is led to confide renewedly in God, and celebrate His goodness and love.
1. The abrupt announcement of the theme indicates that it is the conclusion of a perplexing mental conflict, which is then detailed (compare Jer 12:1-4).
Truly—or, "Surely it is so."
clean heart—(Ps 18:26) describes the true Israel.
2. The figures express his wavering faith, by terms denoting tottering and weakness (compare Ps 22:5; 62:3).
3-9. The prosperous wicked are insolently proud (compare Ps 5:5). They die, as well as live, free from perplexities: pride adorns them, and violence is their clothing; indeed they are inflated with unexpected success. With all this—
8. They are corrupt—or, literally, "they deride," they speak maliciously and arrogantly and invade even heaven with blasphemy (Re 13:6), and cover earth with slanders (Job 21:7-14).
10-12. Hence God's people are confounded, turned hither (or back) and thither, perplexed with doubts of God's knowledge and care, and filled with sorrow.
12. prosper in the word—literally, "secure for ever."
13, 14. The Psalmist, partaking of these troubles, is especially disturbed in view of his own case, that with all his diligent efforts for a holy life, he is still sorely tried.
15. Freed from idiomatic phrases, this verse expresses a supposition, as, "Had I thus spoken, I should," &c., intimating that he had kept his troubles to himself.
generation of thy children—Thy people (1Jo 3:1).
offend—literally, "deceive, mislead."
16, 17. Still he—
thought—literally, "studied," or, "pondered this riddle"; but in vain; it remained a toil (compare Margin), till he—
17. went into the sanctuary—to enquire (compare Ex 25:22; Ps 5:7; 27:4).
18-20. their end—future (Ps 37:37, 38), which is dismal and terribly sudden (Pr 1:27; 29:1), aggravated and hastened by terror. As one despises an unsubstantial dream, so God, waking up to judgment (Ps 7:6; 44:23), despises their vain shadow of happiness (Ps 39:6; Isa 29:7). They are thrown into ruins as a building falling to pieces (Ps 74:3).
21, 22. He confesses how—
foolish—literally, "stupid," and
ignorant—literally, "not discerning," had been his course of thought.
22. before thee—literally, "with Thee," in conduct respecting Thee.
23. Still he was with God, as a dependent beneficiary, and so kept from falling (Ps 73:2).
24. All doubts are silenced in confidence of divine guidance and future glory.
receive me to glory—literally, "take for (me) glory" (compare Ps 68:18; Eph 4:8).
25, 26. God is his only satisfying good.
26. strength—literally, "rock" (Ps 18:2).
portion—(Ps 16:5; La 3:24).
27, 28. The lot of apostates, described by a figure of frequent use (Jer 3:1, 3; Eze 23:35), is contrasted with his, who finds happiness in nearness to God (Jas 4:8), and his delightful work the declaration of His praise.