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1 Kings 10:1 King James Version with Strong's Concordance (STRONG)

1 And when the queen H4436 of Sheba H7614 heard H8085 of the fame H8088 of Solomon H8010 concerning the name H8034 of the LORD, H3068 she came H935 to prove H5254 him with hard questions. H2420

Cross Reference

Matthew 12:42 STRONG

The queen G938 of the south G3558 shall rise up G1453 in G1722 the judgment G2920 with G3326 this G5026 generation, G1074 and G2532 shall condemn G2632 it: G846 for G3754 she came G2064 from G1537 the uttermost parts G4009 of the earth G1093 to hear G191 the wisdom G4678 of Solomon; G4672 and, G2532 behold, G2400 a greater than G4119 Solomon G4672 is here. G5602

Luke 11:31 STRONG

The queen G938 of the south G3558 shall rise up G1453 in G1722 the judgment G2920 with G3326 the men G435 of this G5026 generation, G1074 and G2532 condemn G2632 them: G846 for G3754 she came G2064 from G1537 the utmost parts G4009 of the earth G1093 to hear G191 the wisdom G4678 of Solomon; G4672 and, G2532 behold, G2400 a greater than G4119 Solomon G4672 is here. G5602

Psalms 72:15 STRONG

And he shall live, H2421 and to him shall be given H5414 of the gold H2091 of Sheba: H7614 prayer also shall be made H6419 for him continually; H8548 and daily H3117 shall he be praised. H1288

Psalms 72:10 STRONG

The kings H4428 of Tarshish H8659 and of the isles H339 shall bring H7725 presents: H4503 the kings H4428 of Sheba H7614 and Seba H5434 shall offer H7126 gifts. H814

Genesis 10:28 STRONG

And Obal, H5745 and Abimael, H39 and Sheba, H7614

Genesis 10:7 STRONG

And the sons H1121 of Cush; H3568 Seba, H5434 and Havilah, H2341 and Sabtah, H5454 and Raamah, H7484 and Sabtecha: H5455 and the sons H1121 of Raamah; H7484 Sheba, H7614 and Dedan. H1719

Judges 14:12-14 STRONG

And Samson H8123 said H559 unto them, I will now put forth H2330 a riddle H2420 unto you: if ye can certainly H5046 declare H5046 it me within the seven H7651 days H3117 of the feast, H4960 and find it out, H4672 then I will give H5414 you thirty H7970 sheets H5466 and thirty H7970 change H2487 of garments: H899 But if ye cannot H3201 declare H5046 it me, then shall ye give H5414 me thirty H7970 sheets H5466 and thirty H7970 change H2487 of garments. H899 And they said H559 unto him, Put forth H2330 thy riddle, H2420 that we may hear H8085 it. And he said H559 unto them, Out of the eater H398 came forth H3318 meat, H3978 and out of the strong H5794 came forth H3318 sweetness. H4966 And they could H3201 not in three H7969 days H3117 expound H5046 the riddle. H2420

Ezekiel 38:13 STRONG

Sheba, H7614 and Dedan, H1719 and the merchants H5503 of Tarshish, H8659 with all the young lions H3715 thereof, shall say H559 unto thee, Art thou come H935 to take H7997 a spoil? H7998 hast thou gathered H6950 thy company H6951 to take H962 a prey? H957 to carry away H5375 silver H3701 and gold, H2091 to take away H3947 cattle H4735 and goods, H7075 to take H7997 a great H1419 spoil? H7998

Ezekiel 27:22-23 STRONG

The merchants H7402 of Sheba H7614 and Raamah, H7484 they were thy merchants: H7402 they occupied H5414 in thy fairs H5801 with chief H7218 of all spices, H1314 and with all precious H3368 stones, H68 and gold. H2091 Haran, H2771 and Canneh, H3656 and Eden, H5729 the merchants H7402 of Sheba, H7614 Asshur, H804 and Chilmad, H3638 were thy merchants. H7402

Jeremiah 6:20 STRONG

To what purpose cometh H935 there to me incense H3828 from Sheba, H7614 and the sweet H2896 cane H7070 from a far H4801 country? H776 your burnt offerings H5930 are not acceptable, H7522 nor your sacrifices H2077 sweet H6149 unto me.

Isaiah 60:6 STRONG

The multitude H8229 of camels H1581 shall cover H3680 thee, the dromedaries H1070 of Midian H4080 and Ephah; H5891 all they from Sheba H7614 shall come: H935 they shall bring H5375 gold H2091 and incense; H3828 and they shall shew forth H1319 the praises H8416 of the LORD. H3068

Psalms 49:4 STRONG

I will incline H5186 mine ear H241 to a parable: H4912 I will open H6605 my dark saying H2420 upon the harp. H3658

2 Chronicles 9:1-12 STRONG

And when the queen H4436 of Sheba H7614 heard H8085 of the fame H8088 of Solomon, H8010 she came H935 to prove H5254 Solomon H8010 with hard questions H2420 at Jerusalem, H3389 with a very H3966 great H3515 company, H2428 and camels H1581 that bare H5375 spices, H1314 and gold H2091 in abundance, H7230 and precious H3368 stones: H68 and when she was come H935 to Solomon, H8010 she communed H1696 with him of all that was in her heart. H3824 And Solomon H8010 told H5046 her all her questions: H1697 and there was nothing hid H5956 from Solomon H8010 which he told H5046 her not. And when the queen H4436 of Sheba H7614 had seen H7200 the wisdom H2451 of Solomon, H8010 and the house H1004 that he had built, H1129 And the meat H3978 of his table, H7979 and the sitting H4186 of his servants, H5650 and the attendance H4612 of his ministers, H8334 and their apparel; H4403 his cupbearers H8248 also, and their apparel; H4403 and his ascent H5944 by which he went up H5927 into the house H1004 of the LORD; H3068 there was no more spirit H7307 in her. And she said H559 to the king, H4428 It was a true H571 report H1697 which I heard H8085 in mine own land H776 of thine acts, H1697 and of thy wisdom: H2451 Howbeit I believed H539 not their words, H1697 until I came, H935 and mine eyes H5869 had seen H7200 it: and, behold, the one half H2677 of the greatness H4768 of thy wisdom H2451 was not told H5046 me: for thou exceedest H3254 the fame H8052 that I heard. H8085 Happy H835 are thy men, H582 and happy H835 are these thy servants, H5650 which stand H5975 continually H8548 before H6440 thee, and hear H8085 thy wisdom. H2451 Blessed H1288 be the LORD H3068 thy God, H430 which delighted H2654 in thee to set H5414 thee on his throne, H3678 to be king H4428 for the LORD H3068 thy God: H430 because thy God H430 loved H160 Israel, H3478 to establish H5975 them for ever, H5769 therefore made H5414 he thee king H4428 over them, to do H6213 judgment H4941 and justice. H6666 And she gave H5414 the king H4428 an hundred H3967 and twenty H6242 talents H3603 of gold, H2091 and of spices H1314 great H3966 abundance, H7230 and precious H3368 stones: H68 neither was there any such spice H1314 as the queen H4436 of Sheba H7614 gave H5414 king H4428 Solomon. H8010 And the servants H5650 also of Huram, H2361 and the servants H5650 of Solomon, H8010 which brought H935 gold H2091 from Ophir, H211 brought H935 algum H418 trees H6086 and precious H3368 stones. H68 And the king H4428 made H6213 of the algum H418 trees H6086 terraces H4546 to the house H1004 of the LORD, H3068 and to the king's H4428 palace, H1004 and harps H3658 and psalteries H5035 for singers: H7891 and there were none such H1992 seen H7200 before H6440 in the land H776 of Judah. H3063 And king H4428 Solomon H8010 gave H5414 to the queen H4436 of Sheba H7614 all her desire, H2656 whatsoever she asked, H7592 beside that which she had brought H935 unto the king. H4428 So she turned, H2015 and went away H3212 to her own land, H776 she and her servants. H5650

Genesis 25:3 STRONG

And Jokshan H3370 begat H3205 Sheba, H7614 and Dedan. H1719 And the sons H1121 of Dedan H1719 were Asshurim, H805 and Letushim, H3912 and Leummim. H3817

1 Corinthians 1:20-21 STRONG

Where G4226 is the wise? G4680 where G4226 is the scribe? G1122 where G4226 is the disputer G4804 of this G5127 world? G165 hath G3471 not G3780 God G2316 made foolish G3471 the wisdom G4678 of this G5127 world? G2889 For G1063 after G1894 that in G1722 the wisdom G4678 of God G2316 the world G2889 by G1223 wisdom G4678 knew G1097 not G3756 God, G2316 it pleased G2106 God G2316 by G1223 the foolishness G3472 of preaching G2782 to save G4982 them that believe. G4100

John 17:3 STRONG

And G1161 this G3778 is G2076 life G2222 eternal, G166 that G2443 they might know G1097 thee G4571 the only G3441 true G228 God, G2316 and G2532 Jesus G2424 Christ, G5547 whom G3739 thou hast sent. G649

Mark 4:34 STRONG

But G1161 without G5565 a parable G3850 spake G2980 he not G3756 unto them: G846 and G1161 when they were alone, G2398 G2596 he expounded G1956 all things G3956 to his G846 disciples. G3101

Matthew 13:35 STRONG

That G3704 it might be fulfilled G4137 which G3588 was spoken G4483 by G1223 the prophet, G4396 saying, G3004 I will open G455 my G3450 mouth G4750 in G1722 parables; G3850 I will utter G2044 things which have been kept secret G2928 from G575 the foundation G2602 of the world. G2889

Matthew 13:11 STRONG

He answered G611 and G1161 said G2036 unto them, G846 Because G3754 it is given G1325 unto you G5213 to know G1097 the mysteries G3466 of the kingdom G932 of heaven, G3772 but G1161 to them G1565 it is G1325 not G3756 given. G1325

Proverbs 2:3-6 STRONG

Yea, if thou criest H7121 after knowledge, H998 and liftest up H5414 thy voice H6963 for understanding; H8394 If thou seekest H1245 her as silver, H3701 and searchest H2664 for her as for hid treasures; H4301 Then shalt thou understand H995 the fear H3374 of the LORD, H3068 and find H4672 the knowledge H1847 of God. H430 For the LORD H3068 giveth H5414 wisdom: H2451 out of his mouth H6310 cometh knowledge H1847 and understanding. H8394

Proverbs 1:5-6 STRONG

A wise H2450 man will hear, H8085 and will increase H3254 learning; H3948 and a man of understanding H995 shall attain H7069 unto wise counsels: H8458 To understand H995 a proverb, H4912 and the interpretation; H4426 the words H1697 of the wise, H2450 and their dark sayings. H2420

Job 28:28 STRONG

And unto man H120 he said, H559 Behold, the fear H3374 of the Lord, H136 that is wisdom; H2451 and to depart H5493 from evil H7451 is understanding. H998

Job 6:19 STRONG

The troops H734 of Tema H8485 looked, H5027 the companies H1979 of Sheba H7614 waited H6960 for them.

1 Kings 4:34 STRONG

And there came H935 of all people H5971 to hear H8085 the wisdom H2451 of Solomon, H8010 from all kings H4428 of the earth, H776 which had heard H8085 of his wisdom. H2451

1 Kings 4:31 STRONG

For he was wiser H2449 than all men; H120 than Ethan H387 the Ezrahite, H250 and Heman, H1968 and Chalcol, H3633 and Darda, H1862 the sons H1121 of Mahol: H4235 and his fame H8034 was in all nations H1471 round about. H5439

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 10

Commentary on 1 Kings 10 Matthew Henry Commentary


Chapter 10

Still Solomon looks great, and every thing in this chapter adds to his magnificence. We read nothing indeed of his charity, of no hospitals he built, or alms-houses; he made his kingdom so rich that it did not need them; yet, no question, many poor were relieved from the abundance of his table. A church he had built, never to be equalled; schools or colleges he need not build any, his own palace is an academy, and his court a rendezvous of wise and learned men, as well as the centre of all the circulating riches of that part of the world.

  • I. What abundance of wisdom there was there appears from the application the queen of Sheba made to him, and the great satisfaction she had in her entertainment there (v. 1-13), and others likewise (v. 24).
  • II. What abundance of wealth there was there appears here by the gold imported, with other things, yearly (v. 14, 15), and in a triennial return (v. 22). Gold presented (v. 25), and gold used in targets and shields (v. 16, 17), and vessels (v. 21). A stately throne made (v. 18-20). His chariots and horsemen (v. 26). His trade with Egypt (v. 28, 29). And the great plenty of silver and cedars among his people (v. 27). So that, putting all together, it must be owned, as it is here said (v. 23), that "king Solomon exceeded all the kings of the earth for riches, and for wisdom.' Yet what was he to the King of kings? Where Christ is, by his word and Spirit, "Behold, a greater than Solomon is there.'

1Ki 10:1-13

We have here an account of the visit which the queen of Sheba made to Solomon, no doubt when he was in the height of his piety and prosperity. Our Saviour calls her the queen of the south, for Sheba lay south of Canaan. The common opinion is that it was in Africa; and the Christians in Ethiopia, to this day, are confident that she came from their country, and that Candace was her successor, who is mentioned Acts 8:27. But it is more probable that she came from the south part of Arabia the happy. It should seem she was a queen regent, sovereign of her country. Many a kingdom would have been deprived of its greatest blessings if a Salique law had been admitted into its constitution. Observe,

  • I. On what errand the queen of Sheba came-not to treat of trade or commerce, to adjust the limits of their dominions, to court his alliance for their mutual strength or his assistance against some common enemy, which are the common occasions of the congress of crowned heads and their interviews, but she came,
    • 1. To satisfy her curiosity; for she had heard of his fame, especially for wisdom, and she came to prove him, whether he was so great a man as he was reported to be, v. 1. Solomon's fleet sailed near the coast of her country, and probably might put in there for fresh water; perhaps it was thus that she heard of the fame of Solomon, that he excelled in wisdom all the children of the east, and nothing would serve her but she would go herself and know the truth of the report.
    • 2. To receive instruction from him. She came to hear his wisdom, and thereby to improve her own (Mt. 12:42), that she might be the better able to govern her own kingdom by his maxims of policy. Those whom God has called to any public employment, particularly in the magistracy and ministry, should, by all means possible, be still improving themselves in that knowledge which will more and more qualify them for it, and enable them to discharge their trust well. But, it should seem, that which she chiefly aimed at was to be instructed in the things of God. She was religiously inclined, and had heard not only of the fame of Solomon, but concerning the name of the Lord (v. 1), the great name of that God whom Solomon worshipped and from whom he received his wisdom, and with this God she desired to be better acquainted. Therefore does our Saviour mention her enquiries after God, by Solomon, as an aggravation of the stupidity of those who enquire not after God by our Lord Jesus Christ, though he, having lain in his bosom, was much better able to instruct them.
  • II. With what equipage she came, with a very great retinue, agreeable to her rank, intending to try Solomon's wealth and generosity, as well as his wisdom, what entertainment he could and would give to a royal visitant, v. 2. Yet she came not as one begging, but brought enough to bear her charges, and abundantly to recompense Solomon for his attention to her, nothing mean or common, but gold, and precious stones, and spices, because she came to trade for wisdom, which she would purchase at any rate.
  • III. What entertainment Solomon gave her. He despised not the weakness of her sex, blamed her not for leaving her own business at home to come so long a journey, and put herself and him to so much trouble and expense merely to satisfy her curiosity; but he made her welcome and all her train, gave her liberty to put all her questions, though some perhaps were frivolous, some captious, and some over-curious; he allowed her to commune with him of all that was in her heart (v. 2) and gave her a satisfactory answer to all her questions (v. 3), whether natural, moral, political, or divine. Were they designed to try him? he gave them such turns as abundantly satisfied her of his uncommon knowledge. Were they designed for her own instruction? (as we suppose most of them were), she received abundant instruction from him, and he made things surprisingly easy which she apprehended insuperably difficult, and satisfied her that there was a divine sentence in the lips of this king. But he informed her no doubt, with particular care, concerning God, and his law and instituted worship. He had taken it for granted (ch. 8:42) that strangers would hear of his great name, and would come thither to enquire after him; and now that so great a stranger came we may be sure he was not wanting to assist and encourage her enquiries, and give her a description of the temple, and the officers and services of it, that she might be persuaded to serve the Lord whom she now sought.
  • IV. How she was affected with what she saw and heard in Solomon's court. Divers things are here mentioned which she admired, the buildings and furniture of his palace, the provision that was made very day for his table (when she saw that perhaps she wondered where there were mouths for all that meat, but when she saw the multitude of his attendants and guests she was as ready to wonder where was the meat for all those mouths), the orderly sitting of his servants, every one in his place, and the ready attendance of his ministers, without any confusion, their rich liveries, and the propriety with which his cup-bearers waited at his table. These things she admired, as adding much to his magnificence. But, above all these, the first thing mentioned (which contained all) is his wisdom (v. 4), of the transcendency of which she now had incontestable proofs: and the last thing mentioned, which crowned all, is his piety, the ascent by which he went up to the house of the Lord, with what gravity and seriousness, and an air of devotion in his countenance, he appeared, when he went to the temple to worship God, with as much humility then as majesty at other times. Many of the ancient versions read it, The burnt-offerings which he offered in the house of the Lord; she observed with what a generous bounty he brought his sacrifices, and with what a pious fervour he attended the offering of them; never did she see so much goodness with so much greatness. Every thing was so surprising that there was no more spirit in her, but she stood amazed; she had never seen the like.
  • V. How she expressed herself upon this occasion.
    • 1. She owned her expectation far out-done, though it was highly raised by the report she heard, v. 6, 7. She is far from repenting her journey or calling herself a fool for undertaking it, but acknowledges it was well worth her while to come so far for the sight of that which she could not believe the report of. Usually things are represented to us, both by common fame and by our own imagination, much greater than we find them when we come to examine them; but here the truth exceeded both fame and fancy. Those who, through grace, are brought to experience the delights of communion with God will say that the one-half was not told them of the pleasures of Wisdom's ways and the advantages of her gates. Glorified saints, much more, will say that it was a true report which they heard of the happiness of heaven, but that the thousandth part was not told them, 1 Co. 2:9.
    • 2. She pronounced those happy that constantly attended him, and waited on him at table: "Happy are thy men, happy are these thy servants (v. 8); they may improve their own wisdom by hearing thine.' She was tempted to envy them and to which herself one of them. Note, It is a great advantage to be in good families, and to have opportunity of frequent converse with those that are wise, and good, and communicative. Many have this happiness who know not how to value it. With much more reason may we say this of Christ's servants, Blessed are those that dwell in his house, they will be still praising him.
    • 3. She blessed God, the giver of Solomon's wisdom and wealth, and the author of his advancement, who had made him king,
      • (1.) In kindness to him, that he might have the larger opportunity of doing good with his wisdom: He delighted in thee, to set thee on the throne of Israel, v. 9. Solomon's preferment began in the prophet's calling him Jedidiah, because the Lord loved him, 2 Sa. 12:25. It more than doubles our comforts if we have reason to hope they come from God's delight in us. It was his pleasure concerning thee (so it may be read) to set thee on the throne, not for thy merit's sake, but because it so seemed good unto him.
      • (2.) In kindness to the people, because the Lord loved Israel for ever, designed them a lasting bliss, long to survive him that laid the foundations of it. "He has made thee king, not that thou mayest live in pomp and pleasure, and do what thou wilt, but to do judgment and justice.' This she kindly reminded Solomon of, and no doubt he took it kindly. Both magistrates and ministers must be more solicitous to do the duty of their places than to secure the honours and profits of them. To this she attributes his prosperity, not to his wisdom, for bread is not always to the wise (Eccl. 9:11), but whoso doeth judgment and justice, it shall be well with him, Jer. 22:15. Thus giving of thanks must be made for kings, for good kings, for such kings; they are what God makes them to be.
  • VI. How they parted.
    • 1. She made a noble present to Solomon of gold and spices, v. 10. David had foretold concerning Solomon that to him should be given of the gold of Sheba, Ps. 72:15. The present of gold and spices which the wise men of the east brought to Christ was signified by this, Mt. 2:11. Thus she paid for the wisdom she had learned and did not think she bought it dearly. Let those that are taught of God give him their hearts, and the present will be more acceptable than this of gold and spices. Mention is made of the great abundance Solomon had of his own, notwithstanding she presented and he accepted this gold. What we present to Christ he needs not, but will have us so to express our gratitude. The almug-trees are here spoken of (v. 11, 12) as extraordinary, because perhaps much admired by the queen of Sheba.
    • 2. Solomon was not behind-hand with her: He gave her whatsoever, she asked, patterns, we may suppose, of those things that were curious, by which she might make the like; or perhaps he gave her his precepts of wisdom and piety in writing, besides that which he gave her of his royal bounty, v. 13. Thus those who apply to our Lord Jesus will find him not only greater than Solomon, and wiser, but more kind; whatsoever we ask, it shall be done for us; nay, he will, out of his divine bounty, which infinitely exceeds royal bounty, even Solomon's, do for us more than we are able to ask or think.

1Ki 10:14-29

We have here a further account of Solomon's prosperity.

  • I. How he increased his wealth. Though he had much, he still coveted to have more, being willing to try the utmost the things of this world could do to make men happy.
    • 1. Besides the gold that came from Ophir (ch. 9:28), he brought so much into his country from other places that the whole amounted, every year, to 666 talents (v. 14), an ominous number, compare Rev. 13:18, and Ezra 2:13.
    • 2. He received a great deal in customs from the merchants, and in land-taxes from the countries his father had conquered and made tributaries to Israel, v. 15.
    • 3. He was Hiram's partner in a Tharshish fleet, of and for Tyre, which imported once in three years, not only gold, and silver, and ivory, substantial goods and serviceable, but apes to play with and peacocks to please the eye with their feathers, v. 22. I wish this may not be an evidence that Solomon and his people, being overcharged with prosperity, by this time grew childish and wanton.
    • 4. He had presents made him, every year, from the neighbouring princes and great men, to engage the continuance of his friendship, not so much because they feared him or were jealous of him as because they loved him and admired his wisdom, had often occasion to consult him as an oracle, and sent him these presents by way of recompence for his advice in politics, and (whether it became his grandeur and generosity or no we will not enquire) he took all that came, even garments and spices, horses and mules, v. 24, 25.
    • 5. He traded to Egypt for horses and linen-yarn (or, as some read it, linen-cloth), the staple commodities of that country, and had his own merchants or factors whom he employed in this traffic and who were accountable to him, v. 28, 29. The custom to be paid to the king of Egypt for exported chariots and horses out of Egypt was very high, but (as bishop Patrick understands it) Solomon, having married his daughter, got him to compound for the customs, so that he could bring them up cheaper than his neighbours, which obliged them to buy them of him, which he was wise enough no doubt to make his advantage of. This puts an honour upon the trading part of a nation, and sets a tradesman not so much below a gentleman as some place him, that Solomon, one of the greatest men that ever was, thought it no disparagement to him to deal in trade. In all labour there is profit.
  • II. What use he made of his wealth. He did not hoard it up in his coffers, that he might have it to look upon and leave behind him. He has, in his Ecclesiastes, so much exposed the folly of hoarding that we cannot suppose he would himself be guilty of it. No, God that had given him riches, and wealth, and honour, gave him also power to eat thereof, and to take his portion, Eccles. 5:19.
    • 1. He laid out his gold in fine things for himself, which he might the better be allowed to do when he had before laid out so much in fine things for the house of God.
      • (1.) He made 200 targets, and 300 shields, of beaten gold (v. 16, 17), not for service, but for state, to be carried before him when he appeared in pomp. With us, magistrates have swords and maces carried before them, as the Romans had their rods and axes, in token of their power to correct and punish the bad, to whom they are to be a terror. But Solomon had shields and targets carried before him, to signify that he took more pleasure in using his power for the defence and protection of the good, to whom he would be a praise. Magistrates are shields of the earth.
      • (2.) He made a stately throne, on which he sat, to give laws to his subjects, audience to ambassadors, and judgment upon appeals, v. 18-20. It was made of ivory, or elephants' teeth, which was very rich; and yet, as if he had so much gold that he knew not what to do with it, he overlaid that with gold, the best gold. Yet some think he did not cover the ivory all over, but here and there. He rolled it, flowered it, or inlaid it, with gold. The stays or arms of this stately chair were supported by the images of lions in gold; so were the steps and paces by which he went up to it, to be a memorandum to him of that courage and resolution wherewith he ought to execute judgment, not fearing the face of man. The righteous, in that post, is bold as a lion.
      • (3.) He made all his drinking vessels, and all the furniture of his table, even at his country seat, of pure gold, v. 21. He did not grudge himself what he had, but took the credit and comfort of it, such as it was. That is good that does us good.
    • 2. He made it circulate among his subjects, so that the kingdom was as rich as the king; for he had no separate interests of his own to consult, but sought the welfare of his people. Those princes are not governed by Solomon's maxims who think it policy to keep their subjects poor. Solomon was herein a type of Christ, who is not only rich himself, but enriches all that are his. Solomon was instrumental to bring so much gold into the country, and disperse it, that silver was nothing accounted of, v. 21. There was such plenty of it in Jerusalem that it was as the stones; and cedars, that used to be great rarities, were as common as sycamore trees, v. 27. Such is the nature of worldly wealth, plenty of it makes it the less valuable; much more should the enjoyment of spiritual riches lessen our esteem of all earthly possessions. If gold in abundance would make silver to seem so despicable, shall not wisdom, and grace, and the foretastes of heaven, which are far better than gold, make earthly wealth seem much more despicable?

Lastly, Well, thus rich, thus great, was Solomon, and thus did he exceed all the kings of the earth, v. 23. Now let us remember,

  • 1. That this was he who, when he was setting out in the world, did not ask for the wealth and honour of it, but asked for a wise and understanding heart. The more moderate our desires are towards earthly things the better qualified we are for the enjoyment of them and the more likely to have them. See, in Solomon's greatness, the performance of God's promise (ch. 3:13), and let it encourage us to seek first the righteousness of God's kingdom.
  • 2. That this was he who, having tasted all these enjoyments, wrote a whole book to show the vanity of all worldly things and the vexation of spirit that attends them, their insufficiency to make us happy and the folly of setting our hearts upon them, and to recommend to us the practice of serious godliness, as that which is the whole of man, and will do infinitely more towards the making of us easy and happy than all the wealth and power that he was master of, and which, through the grace of God, is within our reach, when the thousandth part of Solomon's greatness is a thousand times more than we can ever be so vain as to promise ourselves in this world.