32 And he lifted up H5375 his face H6440 to the window, H2474 and said, H559 Who is on my side? who? And there looked out H8259 to him two H8147 or three H7969 eunuchs. H5631
Then Moses H4872 stood H5975 in the gate H8179 of the camp, H4264 and said, H559 Who is on the LORD'S H3068 side? let him come unto me. And all the sons H1121 of Levi H3878 gathered H622 themselves together unto him.
Then the spirit H7307 came H3847 upon Amasai, H6022 who was chief H7218 of the captains, H7970 H7991 and he said, Thine are we, David, H1732 and on thy side, thou son H1121 of Jesse: H3448 peace, H7965 peace H7965 be unto thee, and peace H7965 be to thine helpers; H5826 for thy God H430 helpeth H5826 thee. Then David H1732 received H6901 them, and made H5414 them captains H7218 of the band. H1416
On the seventh H7637 day, H3117 when the heart H3820 of the king H4428 was merry H2896 with wine, H3196 he commanded H559 Mehuman, H4104 Biztha, H968 Harbona, H2726 Bigtha, H903 and Abagtha, H5 Zethar, H2242 and Carcas, H3752 the seven H7651 chamberlains H5631 that served H8334 in the presence H6440 of Ahasuerus H325 the king, H4428
Now when the turn H8447 of Esther, H635 the daughter H1323 of Abihail H32 the uncle H1730 of Mordecai, H4782 who had taken H3947 her for his daughter, H1323 was come H5060 to go in H935 unto the king, H4428 she required H1245 nothing H1697 but what Hegai H1896 the king's H4428 chamberlain, H5631 the keeper H8104 of the women, H802 appointed. H559 And Esther H635 obtained H5375 favour H2580 in the sight H5869 of all them that looked H7200 upon her.
In those days, H3117 while Mordecai H4782 sat H3427 in the king's H4428 gate, H8179 two H8147 of the king's H4428 chamberlains, H5631 Bigthan H904 and Teresh, H8657 of those which kept H8104 the door, H5592 were wroth, H7107 and sought H1245 to lay H7971 hand H3027 on the king H4428 Ahasuerus. H325
The LORD H3068 is on my side; I will not fear: H3372 what can H6213 man H120 do H6213 unto me?
[[A Song H7892 of degrees H4609 of David.]] H1732 If H3884 it had not been the LORD H3068 who was on our side, now may Israel H3478 say; H559 If H3884 it had not been the LORD H3068 who was on our side, when men H120 rose up H6965 against us:
And G1161 Herod G2264 was G2258 highly displeased G2371 with them of Tyre G5183 and G2532 Sidon: G4606 but G1161 they came G3918 with one accord G3661 to G4314 him, G846 and, G2532 having made G3982 Blastus G986 the king's G935 chamberlain G1909 G2846 their friend, G3982 desired G154 peace; G1515 because G1223 their G846 country G5561 was nourished G5142 by G575 the king's G937 country.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Kings 9
Commentary on 2 Kings 9 Matthew Henry Commentary
Chapter 9
Hazael and Jehu were the men that were designed to be the instruments of God's justice in punishing and destroying the house of Ahab. Elijah was told to appoint them to this service; but, upon Ahab's humiliation, a reprieve was granted, and so it was left to Elisha to appoint them. Hazael's elevation to the throne of Syria we read of in the foregoing chapter; and we must now attend Jehu to the throne of Israel; for him that escapeth the sword of Hazael, as Joram and Ahaziah did, Jehu must slay, of which this chapter gives us an account.
2Ki 9:1-10
We have here the anointing of Jehu to be king, who was, at this time, a commander (probably commander-in-chief) of the forces employed at Ramoth-Gilead, v. 14. There he was fighting for the king his master, but received orders from a higher king to fight against him. It does not appear that Jehu aimed at the government, or that he ever thought of it, but the commission given him was a perfect surprise to him. Some think that he had been anointed before by Elijah, whom God ordered to do it, but privately, and with an intimation that he must not act till further orders, as Samuel anointed David long before he was to come to the throne: but that it not at all probable, for then we must suppose Elijah had anointed Hazael too. No, when God bade him do these things he bade him anoint Elisha to be prophet in his room, to do them when he was gone, as God should direct him. Here is,
The prophet, having done this errand, made the best of his way home again, and left Jehu alone to consider what he had to do and beg direction from God.
2Ki 9:11-15
Jehu, after some pause, returned to his place at the board, taking no notice of what had passed, but, as it should seem, designing, for the present, to keep it to himself, if they had not urged him to disclose it. Let us therefore see what passed between him and the captains.
2Ki 9:16-29
From Ramoth-Gilead to Jezreel was more than one day's march; about the mid-way between them the river Jordan must be crossed. We may suppose Jehu to have marched with all possible expedition, and to have taken the utmost precaution to prevent the tidings from getting to Jezreel before him; and, at length, we have him within sight first, and then within reach, of the devoted king.
2Ki 9:30-37
The greatest delinquent in the house of Ahab was Jezebel: it was she that introduced Baal, slew the Lord's prophets, contrived the murder of Naboth, stirred up her husband first, and then her sons, to do wickedly; a cursed woman she is here called (v. 34), a curse to the country, and whom all that wished well to their country had a curse for. Three reigns her reign had lasted, but now, at length, her day had come to fall. We read of a false prophetess in the church of Thyatira that is compared to Jezebel, and called by her name (Rev. 2:20), her wickedness the same, seducing God's servants to idolatry, a long space given her to repent (v. 21) as to Jezebel, and a fearful ruin brought upon her at last (v. 22, 23), as here upon Jezebel. So that Jezebel's destruction may be looked upon as typical of the destruction of idolaters and persecutors, especially that great whore, that mother of harlots, that hath made herself drunk with the blood of saints and the nations drunk with the wine of her fornications, when God shall put it into the heart of the kings of the earth to hate her, Rev. 17:5, 6, 16. Now here we have,