25 Wherefore say H559 unto them, Thus saith H559 the Lord H136 GOD; H3069 Ye eat H398 with the blood, H1818 and lift up H5375 your eyes H5869 toward your idols, H1544 and shed H8210 blood: H1818 and shall ye possess H3423 the land? H776
Will ye steal, H1589 murder, H7523 and commit adultery, H5003 and swear H7650 falsely, H8267 and burn incense H6999 unto Baal, H1168 and walk H1980 after H310 other H312 gods H430 whom ye know H3045 not; And come H935 and stand H5975 before H6440 me in this house, H1004 which is called H7121 by my name, H8034 and say, H559 We are delivered H5337 to do H6213 all these abominations? H8441
Her princes H8269 in the midst H7130 thereof are like wolves H2061 ravening H2963 the prey, H2964 to shed H8210 blood, H1818 and to destroy H6 souls, H5315 to get H1214 dishonest gain. H1215
Behold, the princes H5387 of Israel, H3478 every one H376 were in thee to their power H2220 to shed H8210 blood. H1818
It shall be a perpetual H5769 statute H2708 for your generations H1755 throughout all your dwellings, H4186 that ye eat H398 neither fat H2459 nor blood. H1818
In thee are men H582 that carry tales H7400 to shed H8210 blood: H1818 and in thee they eat H398 upon the mountains: H2022 in the midst H8432 of thee they commit H6213 lewdness. H2154
As G1161 touching G4012 the Gentiles G1484 which believe, G4100 we G2249 have written G1989 and concluded G2919 that they G846 observe G5083 no G3367 such thing, G5108 save only G1508 that they keep G5442 themselves G846 from G5037 things offered to idols, G1494 and G2532 from blood, G129 and G2532 from strangled, G4156 and G2532 from fornication. G4202
That ye abstain G567 from meats offered to idols, G1494 and G2532 from blood, G129 and G2532 from things strangled, G4156 and G2532 from fornication: G4202 from G1537 which G3739 if ye keep G1301 yourselves, G1438 ye shall do G4238 well. G2095 Fare ye well. G4517
But G235 that we write G1989 unto them, G846 that they abstain G567 from G575 pollutions G234 of idols, G1497 and G2532 from fornication, G4202 and G2532 from things strangled, G4156 and G2532 from blood. G129 For G1063 Moses G3475 of G1537 old G744 time G1074 hath G2192 in every G2596 city G4172 them that preach G2784 him, G846 being read G314 in G1722 the synagogues G4864 every G2596 G3956 sabbath day. G4521
Moreover ye shall eat H398 no manner of blood, H1818 whether it be of fowl H5775 or of beast, H929 in any of your dwellings. H4186 Whatsoever soul H5315 it be that eateth H398 any manner H3605 of blood, H1818 even that soul H5315 shall be cut off H3772 from his people. H5971
That hath not eaten H398 upon the mountains, H2022 neither hath lifted up H5375 his eyes H5869 to the idols H1544 of the house H1004 of Israel, H3478 hath not defiled H2930 his neighbour's H7453 wife, H802
Hath oppressed H3238 the poor H6041 and needy, H34 hath spoiled H1497 by violence, H1500 hath not restored H7725 the pledge, H2258 and hath lifted up H5375 his eyes H5869 to the idols, H1544 hath committed H6213 abomination, H8441
Then said H559 he unto me, The iniquity H5771 of the house H1004 of Israel H3478 and Judah H3063 is exceeding H3966 H3966 great, H1419 and the land H776 is full H4390 of blood, H1818 and the city H5892 full H4390 of perverseness: H4297 for they say, H559 The LORD H3068 hath forsaken H5800 the earth, H776 and the LORD H3068 seeth H7200 not.
Then all the men H582 which knew H3045 that their wives H802 had burned incense H6999 unto other H312 gods, H430 and all the women H802 that stood by, H5975 a great H1419 multitude, H6951 even all the people H5971 that dwelt H3427 in the land H776 of Egypt, H4714 in Pathros, H6624 answered H6030 Jeremiah, H3414 saying, H559 As for the word H1697 that thou hast spoken H1696 unto us in the name H8034 of the LORD, H3068 we will not hearken H8085 unto thee. But we will certainly H6213 do H6213 whatsoever thing H1697 goeth forth H3318 out of our own mouth, H6310 to burn incense H6999 unto the queen H4446 of heaven, H8064 and to pour out H5258 drink offerings H5262 unto her, as we have done, H6213 we, and our fathers, H1 our kings, H4428 and our princes, H8269 in the cities H5892 of Judah, H3063 and in the streets H2351 of Jerusalem: H3389 for then had we plenty H7646 of victuals, H3899 and were well, H2896 and saw H7200 no evil. H7451 But since we left off H2308 to burn incense H6999 to the queen H4446 of heaven, H8064 and to pour out H5258 drink offerings H5262 unto her, we have wanted H2637 all things, and have been consumed H8552 by the sword H2719 and by the famine. H7458 And when we burned incense H6999 to the queen H4446 of heaven, H8064 and poured out H5258 drink offerings H5262 unto her, did we make H6213 her cakes H3561 to worship H6087 her, and pour out H5258 drink offerings H5262 unto her, without H1107 our men? H582
He that hath clean H5355 hands, H3709 and a pure H1249 heart; H3824 who hath not lifted up H5375 his soul H5315 unto vanity, H7723 nor sworn H7650 deceitfully. H4820
And the people H5971 flew H5860 H6213 upon the spoil, H7998 and took H3947 sheep, H6629 and oxen, H1241 and calves, H1121 and slew H7819 them on the ground: H776 and the people H5971 did eat H398 them with the blood. H1818 Then they told H5046 Saul, H7586 saying, H559 Behold, the people H5971 sin H2398 against the LORD, H3068 in that they eat H398 with the blood. H1818 And he said, H559 Ye have transgressed: H898 roll H1556 a great H1419 stone H68 unto me this day. H3117 And Saul H7586 said, H559 Disperse H6327 yourselves among the people, H5971 and say H559 unto them, Bring me hither H5066 every man H376 his ox, H7794 and every man H376 his sheep, H7716 and slay H7819 them here, and eat; H398 and sin H2398 not against the LORD H3068 in eating H398 with the blood. H1818 And all the people H5971 brought H5066 every man H376 his ox H7794 with him H3027 that night, H3915 and slew H7819 them there.
And lest thou lift up H5375 thine eyes H5869 unto heaven, H8064 and when thou seest H7200 the sun, H8121 and the moon, H3394 and the stars, H3556 even all the host H6635 of heaven, H8064 shouldest be driven H5080 to worship H7812 them, and serve H5647 them, which the LORD H3068 thy God H430 hath divided H2505 unto all nations H5971 under the whole heaven. H8064
Ye shall not eat H398 any thing with the blood: H1818 neither shall ye use enchantment, H5172 nor observe times. H6049
And whatsoever man H376 there be of the house H1004 of Israel, H3478 or of the strangers H1616 that sojourn H1481 among H8432 you, that eateth H398 any manner of blood; H1818 I will even set H5414 my face H6440 against that soul H5315 that eateth H398 blood, H1818 and will cut him off H3772 from among H7130 his people. H5971 For the life H5315 of the flesh H1320 is in the blood: H1818 and I have given H5414 it to you upon the altar H4196 to make an atonement H3722 for your souls: H5315 for it is the blood H1818 that maketh an atonement H3722 for the soul. H5315 Therefore I said H559 unto the children H1121 of Israel, H3478 No soul H5315 of you shall eat H398 blood, H1818 neither shall any stranger H1616 that sojourneth H1481 among H8432 you eat H398 blood. H1818 And whatsoever man H376 there be of the children H1121 of Israel, H3478 or of the strangers H1616 that sojourn H1481 among H8432 you, which hunteth H6679 and catcheth H6718 any beast H2416 or fowl H5775 that may be eaten; H398 he shall even pour H8210 out the blood H1818 thereof, and cover H3680 it with dust. H6083 For it is the life H5315 of all flesh; H1320 the blood H1818 of it is for the life H5315 thereof: therefore I said H559 unto the children H1121 of Israel, H3478 Ye shall eat H398 the blood H1818 of no manner of flesh: H1320 for the life H5315 of all flesh H1320 is the blood H1818 thereof: whosoever eateth H398 it shall be cut off. H3772
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 33
Commentary on Ezekiel 33 Matthew Henry Commentary
Chapter 33
The prophet has now come off his circuit, which he went as judge, in God's name, to try and pass sentence upon the neighbouring nations, and, having finished with them, and read them all their doom, in the eight chapters foregoing, he now returns to the children of his people, and receives further instructions what to say to them.
Eze 33:1-9
The prophet had been, by express order from God, taken off from prophesying to the Jews, just then when the news came that Jerusalem was invested, and close siege laid to it, ch. 24:27. But now that Jerusalem is taken, two years after, he is appointed again to direct his speech to them; and there his commission is renewed. If God had abandoned them quite, he would not have sent prophets to them; nor, if he had not had mercy in store for them, would he have shown them such things as these. In these verses we have,
Eze 33:10-20
These verses are the substance of what we had before (ch. 18:20, etc.) and they are so full and express a declaration of the terms on which people stand with God (as the former were of the terms on which ministers stand) that it is no wonder that they are here repeated, as those were, though we had the substance of them before. Observe here,
Now lay all this together, and then judge whether the way of the Lord be not equal, whether this will not justify God in the destruction of sinners and glorify him in the salvation of penitents. The conclusion of the whole matter is (v. 20): "O you house of Israel, though you are all involved now in the common calamity, yet there shall be a distinction of persons made in the spiritual and eternal state, and I will judge you every one after his ways.' Though they were sent into captivity by the lump, good fish and bad enclosed in the same net, yet there he will separate between the precious and the vile and will render to every man according to his works. Therefore God's way is equal and unexceptionable; but, as for the children of thy people, God turns them over to the prophet, as he did to Moses (Ex. 32:7): "They are thy people; I can scarcely own them for mine.' As for them, their way is unequal; this way which they have got of quarrelling with God and his prophets is absurd and unreasonable. In all disputes between God and his creatures it will certainly be found that he is in the right and they are in the wrong.
Eze 33:21-29
Here we have,
Eze 33:30-33
The foregoing verses spoke conviction to the Jews who remained in the land of Israel, who were monuments of sparing mercy and yet returned not to the Lord; in these verses those are reproved who were now in captivity in Babylon, under divine rebukes, and yet were not reformed by them. They are not indeed charged with the same gross enormities that the others are charged with. They made some show of religion and devotion; but their hearts were not right with God. The thing they are here accused of is mocking the messengers of the lord, one of their measure-filling sins, which brought this ruin upon them, and yet they were not cured of it. Two ways they mocked the prophet Ezekiel:-