6 And it repented H5162 the LORD H3068 that he had made H6213 man H120 on the earth, H776 and it grieved H6087 him at H413 his heart. H3820
It repenteth H5162 me that I have set up H4427 Saul H7586 to be king: H4428 for he is turned back H7725 from following H310 me, and hath not performed H6965 my commandments. H1697 And it grieved H2734 Samuel; H8050 and he cried H2199 unto the LORD H3068 all night. H3915
And when the angel H4397 stretched out H7971 his hand H3027 upon Jerusalem H3389 to destroy H7843 it, the LORD H3068 repented H5162 him of the evil, H7451 and said H559 to the angel H4397 that destroyed H7843 the people, H5971 It is enough: H7227 stay H7503 now thine hand. H3027 And the angel H4397 of the LORD H3068 was by the threshingplace H1637 of Araunah H728 the Jebusite. H2983
Every G3956 good G18 gift G1394 and G2532 every G3956 perfect G5046 gift G1434 is G2076 from above, G509 and cometh down G2597 from G575 the Father G3962 of lights, G5457 with G3844 whom G3739 is G1762 no G3756 variableness, G3883 neither G2228 shadow G644 of turning. G5157
Wherefore G1352 I was grieved G4360 with that G1565 generation, G1074 and G2532 said, G2036 They do G4105 alway G104 err G4105 in their heart; G2588 and G1161 they G846 have G1097 not G3756 known G1097 my G3450 ways. G3598
If that nation, H1471 against whom I have pronounced, H1696 turn H7725 from their evil, H7451 I will repent H5162 of the evil H7451 that I thought H2803 to do H6213 unto them. And at what instant H7281 I shall speak H1696 concerning a nation, H1471 and concerning a kingdom, H4467 to build H1129 and to plant H5193 it; If it do H6213 evil H7451 in my sight, H5869 that it obey H8085 not my voice, H6963 then I will repent H5162 of the good, H2896 wherewith I said H559 I would benefit H3190 them.
And the LORD H3068 repented H5162 of the evil H7451 which he thought H1696 to do H6213 unto his people. H5971
And God H430 saw H7200 their works, H4639 that they turned H7725 from their evil H7451 way; H1870 and God H430 repented H5162 of the evil, H7451 that he had said H1696 that he would do H6213 unto them; and he did H6213 it not.
Wherein G1722 G3739 God, G2316 willing G1014 more abundantly G4054 to shew G1925 unto the heirs G2818 of promise G1860 the immutability G276 of his G846 counsel, G1012 confirmed G3315 it by an oath: G3727 That G2443 by G1223 two G1417 immutable G276 things, G4229 in G1722 which G3739 it was impossible G102 for God G2316 to lie, G5574 we might have G2192 a strong G2478 consolation, G3874 who G3588 have fled for refuge G2703 to lay hold G2902 upon the hope G1680 set before us: G4295
But G1161 with whom G5101 was he grieved G4360 forty G5062 years? G2094 was it not G3780 with them that had sinned, G264 whose G3739 carcases G2966 fell G4098 in G1722 the wilderness? G2048
For G1063 the gifts G5486 and G2532 calling G2821 of God G2316 are without repentance. G278
And G2532 when G5613 he was come near, G1448 he beheld G1492 the city, G4172 and wept G2799 over G1909 it, G846 Saying, G3004 If G3754 G1487 thou hadst known, G1097 even G2532 thou, G4771 at least G2534 in G1722 this G5026 thy G4675 day, G2250 the things G3588 which belong unto G4314 thy G4675 peace! G1515 but G1161 now G3568 they are hid G2928 from G575 thine G4675 eyes. G3788
For I am the LORD, H3068 I change H8138 not; therefore ye sons H1121 of Jacob H3290 are not consumed. H3615
O that there were such H2088 an H4310 heart H3824 in them, H5414 that they would fear H3372 me, and keep H8104 all my commandments H4687 always, H3117 that it might be well H3190 with them, and with their children H1121 for ever! H5769
How shall I give thee up, H5414 Ephraim? H669 how shall I deliver H4042 thee, Israel? H3478 how shall I make H5414 thee as Admah? H126 how shall I set H7760 thee as Zeboim? H6636 mine heart H3820 is turned H2015 within me, my repentings H5150 are kindled H3648 together. H3162
Say H559 unto them, As I live, H2416 saith H5002 the Lord H136 GOD, H3069 I have no pleasure H2654 in the death H4194 of the wicked; H7563 but that the wicked H7563 turn H7725 from his way H1870 and live: H2421 turn H7725 ye, turn H7725 ye from your evil H7451 ways; H1870 for why will ye die, H4191 O house H1004 of Israel? H3478
Did Hezekiah H2396 king H4428 of Judah H3063 and all Judah H3063 put him at all H4191 to death? H4191 did he not fear H3373 the LORD, H3068 and besought H2470 the LORD, H3068 H6440 and the LORD H3068 repented H5162 him of the evil H7451 which he had pronounced H1696 against them? Thus H587 might we procure H6213 great H1419 evil H7451 against our souls. H5315
O that H3863 thou hadst hearkened H7181 to my commandments! H4687 then had thy peace H7965 been as a river, H5104 and thy righteousness H6666 as the waves H1530 of the sea: H3220
And he remembered H2142 for them his covenant, H1285 and repented H5162 according to the multitude H7230 of his mercies. H2617
How H4100 oft did they provoke H4784 him in the wilderness, H4057 and grieve H6087 him in the desert! H3452
And God H430 sent H7971 an angel H4397 unto Jerusalem H3389 to destroy H7843 it: and as he was destroying, H7843 the LORD H3068 beheld, H7200 and he repented H5162 him of the evil, H7451 and said H559 to the angel H4397 that destroyed, H7843 It is enough, H7227 stay H7503 now thine hand. H3027 And the angel H4397 of the LORD H3068 stood H5975 by the threshingfloor H1637 of Ornan H771 the Jebusite. H2983
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 6
Commentary on Genesis 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Ge 6:1-22. Wickedness of the World.
2. the sons of God saw the daughters of men—By the former is meant the family of Seth, who were professedly religious; by the latter, the descendants of apostate Cain. Mixed marriages between parties of opposite principles and practice were necessarily sources of extensive corruption. The women, religious themselves, would as wives and mothers exert an influence fatal to the existence of religion in their household, and consequently the people of that later age sank to the lowest depravity.
3. flesh—utterly, hopelessly debased.
And the Lord said, My spirit shall not always strive—Christ, as God, had by His Spirit inspiring Enoch, Noah, and perhaps other prophets (1Pe 3:20; 2Pe 2:5; Jude 14), preached repentance to the antediluvians; but they were incorrigible.
yet his days shall be an hundred and twenty years—It is probable that the corruption of the world, which had now reached its height, had been long and gradually increasing, and this idea receives support from the long respite granted.
4. giants—The term in Hebrew implies not so much the idea of great stature as of reckless ferocity, impious and daring characters, who spread devastation and carnage far and wide.
5, 6. God saw it … repented … grieved—God cannot change (Mal 3:6; Jas 1:17); but, by language suited to our nature and experience, He is described as about to alter His visible procedure towards mankind—from being merciful and long-suffering, He was about to show Himself a God of judgment; and, as that impious race had filled up the measure of their iniquities, He was about to introduce a terrible display of His justice (Ec 8:11).
8. But Noah found grace in the eyes of the Lord—favor. What an awful state of things when only one man or one family of piety and virtue was now existing among the professed sons of God!
9. Noah … just … and perfect—not absolutely; for since the fall of Adam no man has been free from sin except Jesus Christ. But as living by faith he was just (Ga 3:2; Heb 11:7) and perfect—that is, sincere in his desire to do God's will.
11. the earth was filled with violence—In the absence of any well-regulated government it is easy to imagine what evils would arise. Men did what was right in their own eyes, and, having no fear of God, destruction and misery were in their ways.
13. And God said unto Noah—How startling must have been the announcement of the threatened destruction! There was no outward indication of it. The course of nature and experience seemed against the probability of its occurrence. The public opinion of mankind would ridicule it. The whole world would be ranged against him. Yet, persuaded the communication was from God, through faith (Heb 11:7), he set about preparing the means for preserving himself and family from the impending calamity.
14. Make thee an ark—ark, a hollow chest (Ex 2:3).
gopher wood—probably cypress, remarkable for its durability and abounding on the Armenian mountains.
rooms—cabins or small cells.
pitch it within and without—mineral pitch, asphalt, naphtha, or some bituminous substance, which, when smeared over and become hardened, would make it perfectly watertight.
15. And this is the fashion—According to the description, the ark was not a ship, but an immense house in form and structure like the houses in the East, designed not to sail, but only to float. Assuming the cubit to be 21.888 inches, the ark would be five hundred forty-seven feet long, ninety-one feet two inches wide, and forty-seven feet two inches high.
16. A window—probably a skylight, formed of some transparent substance unknown.
in a cubit shalt thou finish it above—a direction to raise the roof in the middle, seemingly to form a gentle slope for letting the water run off.
17-22. And, behold, I, even I, do bring a flood—The repetition of the announcement was to establish its certainty (Ge 41:32). Whatever opinion may be entertained as to the operation of natural laws and agencies in the deluge, it was brought on the world by God as a punishment for the enormous wickedness of its inhabitants.
18. But with thee will I establish my covenant—a special promise of deliverance, called a covenant, to convince him of the confidence to be reposed in it. The substance and terms of this covenant are related at Ge 6:19-21.
22. Thus did Noah—He began without delay to prepare the colossal fabric, and in every step of his progress faithfully followed the divine directions he had received.