41 Kerioth H7152 is taken, H3920 and the strong holds H4679 are surprised, H8610 and the mighty men's H1368 hearts H3820 in Moab H4124 at that day H3117 shall be as the heart H3820 of a woman H802 in her pangs. H6887
And they shall be afraid: H926 pangs H6735 and sorrows H2256 shall take hold H270 of them; they shall be in pain H2342 as a woman that travaileth: H3205 they shall be amazed H8539 one H376 at another; H7453 their faces H6440 shall be as flames. H3851
Ask H7592 ye now, and see H7200 whether a man H2145 doth travail with child? H3205 wherefore do I see H7200 every man H1397 with his hands H3027 on his loins, H2504 as a woman in travail, H3205 and all faces H6440 are turned H2015 into paleness? H3420
Behold, he shall come up H5927 and fly H1675 as the eagle, H5404 and spread H6566 his wings H3671 over Bozrah: H1224 and at that day H3117 shall the heart H3820 of the mighty men H1368 of Edom H123 be as the heart H3820 of a woman H802 in her pangs. H6887
Now why dost thou cry H7321 out aloud? H7452 is there no king H4428 in thee? is thy counsellor H3289 perished? H6 for pangs H2427 have taken H2388 thee as a woman in travail. H3205 Be in pain, H2342 and labour to bring forth, H1518 O daughter H1323 of Zion, H6726 like a woman in travail: H3205 for now shalt thou go forth H3318 out of the city, H7151 and thou shalt dwell H7931 in the field, H7704 and thou shalt go H935 even to Babylon; H894 there shalt thou be delivered; H5337 there the LORD H3068 shall redeem H1350 thee from the hand H3709 of thine enemies. H341
Like H3644 as a woman with child, H2030 that draweth near H7126 the time of her delivery, H3205 is in pain, H2342 and crieth out H2199 in her pangs; H2256 so have we been in thy sight, H6440 O LORD. H3068 We have been with child, H2029 we have been in pain, H2342 we have as it were H3644 brought forth H3205 wind; H7307 we have not wrought H6213 any deliverance H3444 in the earth; H776 neither H1077 have the inhabitants H3427 of the world H8398 fallen. H5307
For I have heard H8085 a voice H6963 as of a woman in travail, H2470 and the anguish H6869 as of her that bringeth forth her first child, H1069 the voice H6963 of the daughter H1323 of Zion, H6726 that bewaileth H3306 herself, that spreadeth H6566 her hands, H3709 saying, Woe H188 is me now! for my soul H5315 is wearied H5888 because of murderers. H2026
The king H4428 of Babylon H894 hath heard H8085 the report H8088 of them, and his hands H3027 waxed feeble: H7503 anguish H6869 took hold H2388 of him, and pangs H2427 as of a woman in travail. H3205
The mighty men H1368 of Babylon H894 have forborn H2308 to fight, H3898 they have remained H3427 in their holds: H4679 their might H1369 hath failed; H5405 they became as women: H802 they have burned H3341 her dwellingplaces; H4908 her bars H1280 are broken. H7665
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 48
Commentary on Jeremiah 48 Matthew Henry Commentary
Chapter 48
Moab is next set to the bar before Jeremiah the prophet, whom God has constituted judge over nations and kingdoms, from his mouth to receive its doom. Isaiah's predictions concerning Moab had had their accomplishment (we had the predictions Isa. 15 and 16 and the like Amos 2:1), and they were fulfilled when the Assyrians, under Salmanassar, invaded and distressed Moab. But this is a prophecy of the desolations of Moab by the Chaldeans, which were accomplished under Nebuzaradan, about five years after he had destroyed Jerusalem. Here is,
Jer 48:1-13
We may observe in these verses,
Jer 48:14-47
The destruction is here further prophesied of very largely and with a great copiousness and variety of expression, and very pathetically and in moving language, designed not only to awaken them by a national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it, but to affect us with the calamitous state of human life, which is liable to such lamentable occurrences, and with the power of God's anger and the terror of his judgments, when he comes forth to contend with a provoking people. In reading this long roll of threatenings, and meditating on the terror of them, it will be of more use to us to keep this in our eye, and to get our hearts thereby possessed with a holy awe of God and of his wrath, than to enquire critically into all the lively figures and metaphors here used.