3 In the mouth H6310 of the foolish H191 is a rod H2415 of pride: H1346 but the lips H8193 of the wise H2450 shall preserve H8104 them.
The words H1697 of the wicked H7563 are to lie in wait H693 for blood: H1818 but the mouth H6310 of the upright H3477 shall deliver H5337 them.
He that is of a proud H7342 heart H5315 stirreth up H1624 strife: H4066 but he that putteth his trust H982 in the LORD H3068 shall be made fat. H1878
And G2532 after G3326 that G5023 I looked, G1492 and, G2532 behold, G2400 the temple G3485 of the tabernacle G4633 of the testimony G3142 in G1722 heaven G3772 was opened: G455 And G2532 the seven G2033 angels G32 came G1831 out of G1537 the temple, G3485 having G2192 the seven G2033 plagues, G4127 clothed G1746 in pure G2513 and G2532 white G2986 linen, G3043 and G2532 having their breasts G4738 girded G4024 with G4012 golden G5552 girdles. G2223
And G2532 they G846 overcame G3528 him G846 by G1223 the blood G129 of the Lamb, G721 and G2532 by G1223 the word G3056 of their G846 testimony; G3141 and G2532 they loved G25 not G3756 their G846 lives G5590 unto G891 the death. G2288
Because G3754 thou hast kept G5083 the word G3056 of my G3450 patience, G5281 I also G2504 will keep G5083 thee G4571 from G1537 the hour G5610 of temptation, G3986 which G3588 shall come G3195 G2064 upon G1909 all G3650 the world, G3625 to try G3985 them that dwell G2730 upon G1909 the earth. G1093
Even G2532 so G3779 the tongue G1100 is G2076 a little G3398 member, G3196 and G2532 boasteth great things. G3166 Behold, G2400 how great G2245 a matter G5208 a little G3641 fire G4442 kindleth! G381 And G2532 the tongue G1100 is a fire, G4442 a world G2889 of iniquity: G93 so G3779 is G2525 the tongue G1100 among G1722 our G2257 members, G3196 that it defileth G4695 the whole G3650 body, G4983 and G2532 setteth on fire G5394 the course G5164 of nature; G1078 and G2532 it is set on fire G5394 of G5259 hell. G1067
That G3754 if G1437 thou shalt confess G3670 with G1722 thy G4675 mouth G4750 the Lord G2962 Jesus, G2424 and G2532 shalt believe G4100 in G1722 thine G4675 heart G2588 that G3754 God G2316 hath raised G1453 him G846 from G1537 the dead, G3498 thou shalt be saved. G4982 For G1063 with the heart G2588 man believeth G4100 unto G1519 righteousness; G1343 and G1161 with the mouth G4750 confession is made G3670 unto G1519 salvation. G4991
And of H5922 the ten H6236 horns H7162 that were in his head, H7217 and of the other H317 which came up, H5559 and before H4481 H6925 whom three H8532 fell; H5308 even of that horn H7162 that H1797 had eyes, H5870 and a mouth H6433 that spake H4449 very great things, H7260 whose look H2376 was more H4481 stout H7229 than H4481 his fellows. H2273
Talk H1696 no more H7235 so exceeding H1364 proudly; H1364 let not arrogancy H6277 come H3318 out of your mouth: H6310 for the LORD H3068 is a God H410 of knowledge, H1844 and by him actions H5949 are weighed. H8505
A fool's H3684 lips H8193 enter H935 into contention, H7379 and his mouth H6310 calleth H7121 for strokes. H4112
My soul H5315 is among H8432 lions: H3833 and I lie H7901 even among them that are set on fire, H3857 even the sons H1121 of men, H120 whose teeth H8127 are spears H2595 and arrows, H2671 and their tongue H3956 a sharp H2299 sword. H2719
[[To the chief Musician, H5329 Maschil, H4905 A Psalm of David, H1732 when Doeg H1673 the Edomite H130 came H935 and told H5046 Saul, H7586 and said H559 unto him, David H1732 is come H935 to the house H1004 of Ahimelech.]] H288 Why boastest H1984 thou thyself in mischief, H7451 O mighty H1368 man? the goodness H2617 of God H410 endureth continually. H3117 Thy tongue H3956 deviseth H2803 mischiefs; H1942 like a sharp H3913 razor, H8593 working H6213 deceitfully. H7423
Let the lying H8267 lips H8193 be put to silence; H481 which speak H1696 grievous H6277 things proudly H1346 and contemptuously H937 against the righteous. H6662
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 14
Commentary on Proverbs 14 Matthew Henry Commentary
Chapter 14
Pro 14:1
Note,
Pro 14:2
Here are,
Pro 14:3
See here,
Pro 14:4
Note,
Pro 14:5
In the administration of justice much depends upon the witnesses, and therefore it is necessary to the common good that witnesses be principled as they ought to be; for,
Pro 14:6
Note,
Pro 14:7
See here,
Pro 14:8
See here,
Pro 14:9
See here,
Pro 14:10
This agrees with 1 Co. 2:11, What man knows the things of a man, and the changes of his temper, save the spirit of a man?
Pro 14:11
Note,
Pro 14:12
We have here an account of the way and end of a great many self-deluded souls.
Pro 14:13
This shows the vanity of carnal mirth, and proves what Solomon said of laughter, that it is mad; for,
Pro 14:14
Note,
Pro 14:15
Note,
Pro 14:16
Note,
Pro 14:17
Note,
Pro 14:18
Note,
Pro 14:19
That is,
Pro 14:20
This shows, not what should be, but what is the common way of the world-to be shy of the poor and fond of the rich.
Pro 14:21
See here how men's character and condition are measured and judged of by their conduct towards their poor neighbours.
Pro 14:22
See here,
Pro 14:23
Note,
Pro 14:24
Observe,
Pro 14:25
See here,
Pro 14:26-27
In these two verses we are invited and encouraged to live in the fear of God by the advantages which attend a religious life. The fear of the Lord is here put for all gracious principles, producing gracious practices.
Pro 14:28
Here are two maxims in politics, which carry their own evidence with them:-
Pro 14:29
Note,
Pro 14:30
The foregoing verse showed how much our reputation, this how much our health, depends on the good government of our passions and the preserving of the temper of the mind.
Pro 14:31
God is here pleased to interest himself more than one would imagine in the treatment given to the poor.
Pro 14:32
Here is,
Pro 14:33
Observe,
Pro 14:34
Note,
Pro 14:35
This shows that in a well-ordered court and government smiles and favours are dispensed among those that are employed in public trusts according to their merits; Solomon lets them know he will go by that rule,