4 Shew H3045 me thy ways, H1870 O LORD; H3068 teach H3925 me thy paths. H734
Now therefore, I pray thee, if I have found H4672 grace H2580 in thy sight, H5869 shew H3045 me now thy way, H1870 that I may know H3045 thee, that I may find H4672 grace H2580 in thy sight: H5869 and consider H7200 that this nation H1471 is thy people. H5971
Teach H3384 me thy way, H1870 O LORD; H3068 I will walk H1980 in thy truth: H571 unite H3161 my heart H3824 to fear H3372 thy name. H8034
Make me to understand H995 the way H1870 of thy precepts: H6490 so shall I talk H7878 of thy wondrous works. H6381
I lead H1980 in the way H734 of righteousness, H6666 in the midst H8432 of the paths H5410 of judgment: H4941
And many H7227 people H5971 shall go H1980 and say, H559 Come H3212 ye, and let us go up H5927 to the mountain H2022 of the LORD, H3068 to the house H1004 of the God H430 of Jacob; H3290 and he will teach H3384 us of his ways, H1870 and we will walk H3212 in his paths: H734 for out of Zion H6726 shall go forth H3318 the law, H8451 and the word H1697 of the LORD H3068 from Jerusalem. H3389
Thus saith H559 the LORD, H3068 Stand H5975 ye in the ways, H1870 and see, H7200 and ask H7592 for the old H5769 paths, H5410 where is the good H2896 way, H1870 and walk H3212 therein, and ye shall find H4672 rest H4771 for your souls. H5315 But they said, H559 We will not walk H3212 therein.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 25
Commentary on Psalms 25 Matthew Henry Commentary
Psalm 25
This psalm is full of devout affection to God, the out-goings of holy desires towards his favour and grace and the lively actings of faith in his promises. We may learn out of it,
It is easy to apply the several passages of this psalm to ourselves in the singing of it; for we have often troubles, and always sins, to complain of at the throne of grace.
A psalm of David.
Psa 25:1-7
Here we have David's professions of desire towards God and dependence on him. He often begins his psalms with such professions, not to move God, but to move himself, and to engage himself to answer those professions.
Psa 25:8-14
God's promises are here mixed with David's prayers. Many petitions there were in the former part of the psalm, and many we shall find in the latter; and here, in the middle of the psalm, he meditates upon the promises, and by a lively faith sucks and is satisfied from these breasts of consolation; for the promises of God are not only the best foundation of prayer, telling us what to pray for and encouraging our faith and hope in prayer, but they are a present answer to prayer. Let the prayer be made according to the promise, and then the promise may be read as a return to the prayer; and we are to believe the prayer is heard because the promise will be performed. But, in the midst of the promises, we fine one petition which seems to come in somewhat abruptly, and should have followed upon v. 7. It is that (v. 11), Pardon my iniquity. But prayers for the pardon of sin are never impertinent; we mingle sin with all our actions, and therefore should mingle such prayers with all our devotions. He enforces this petition with a double plea. The former is very natural: "For thy name's sake pardon my iniquity, because thou hast proclaimed thy name gracious and merciful, pardoning iniquity, for thy glory-sake, for thy promise-sake, for thy own sake,' Isa. 43:25. But the latter is very surprising: "Pardon my iniquity, for it is great, and the greater it is the more will divine mercy be magnified in the forgiveness of it.' It is the glory of a great God to forgive great sins, to forgive iniquity, transgression, and sin, Ex. 34:7. "It is great, and therefore I an undone, for ever undone, if infinite mercy do not interpose for the pardon of it. It is great; I see it to be so.' The more we see of the heinousness of our sins the better qualified we are to find mercy with God. When we confess sin we must aggravate it.
Let us now take a view of the great and precious promises which we have in these verses, and observe,
Psa 25:15-22
David, encouraged by the promises he had been meditating upon, here renews his addresses to God, and concludes the psalm, as he began, with professions of dependence upon God and desire towards him.