7 Or G1535 ministry, G1248 let us wait on G1722 our ministering: G1248 or G1535 he that teacheth, G1321 on G1722 teaching; G1319
And G2532 he G846 gave G1325 some, G3303 apostles; G652 and G1161 some, prophets; G4396 and G1161 some, evangelists; G2099 and G1161 some, pastors G4166 and G2532 teachers; G1320
Now G1161 there were G2258 in G2596 the church G1577 that was G5607 at G1722 Antioch G490 certain G5100 prophets G4396 and G2532 teachers; G1320 as G5037 Barnabas, G921 and G2532 Simeon G4826 that was called G2564 Niger, G3526 and G2532 Lucius G3066 of Cyrene, G2956 and G5037 Manaen, G3127 which had been brought up G4939 with Herod G2264 the tetrarch, G5076 and G2532 Saul. G4569
Take heed G4337 therefore G3767 unto yourselves, G1438 and G2532 to all G3956 the flock, G4168 over G1722 the which G3739 the Holy G40 Ghost G4151 hath made G5087 you G5209 overseers, G1985 to feed G4165 the church G1577 of God, G2316 which G3739 he hath purchased G4046 with G1223 his own G2398 blood. G129
The elders G4245 which are among G1722 you G5213 I exhort, G3870 who G3588 am also an elder, G4850 and G2532 a witness G3144 of the sufferings G3804 of Christ, G5547 and also G2532 a partaker G2844 of the glory G1391 that shall G3195 be revealed: G601 Feed G4165 the flock G4168 of God G2316 which is among G1722 you, G5213 taking the oversight G1983 thereof, not G3361 by constraint, G317 but G235 willingly; G1596 not G3366 for filthy lucre, G147 but G235 of a ready mind; G4290 Neither G3366 as G5613 being lords over G2634 God's heritage, G2819 but G235 being G1096 ensamples G5179 to the flock. G4168 And G2532 when the chief Shepherd G750 shall appear, G5319 ye shall receive G2865 a crown G4735 of glory G1391 that fadeth not away. G262
And G2532 the things G3739 that thou hast heard G191 of G3844 me G1700 among G1223 many G4183 witnesses, G3144 the same G5023 commit thou G3908 to faithful G4103 men, G444 who G3748 shall be G2071 able G2425 to teach G1321 others G2087 also. G2532
A bishop G1985 then G3767 must G1163 be G1511 blameless, G423 the husband G435 of one G3391 wife, G1135 vigilant, G3524 sober, G4998 of good behaviour, G2887 given to hospitality, G5382 apt to teach; G1317
Whom G3739 we G2249 preach, G2605 warning G3560 every G3956 man, G444 and G2532 teaching G1321 every G3956 man G444 in G1722 all G3956 wisdom; G4678 that G2443 we may present G3936 every G3956 man G444 perfect G5046 in G1722 Christ G5547 Jesus: G2424 Whereunto G1519 G3739 I G2872 also G2532 labour, G2872 striving G75 according to G2596 his G846 working, G1753 which G3588 worketh G1754 in G1722 me G1698 mightily. G1722 G1411
Let G1161 him that is taught G2727 in the word G3056 communicate G2841 unto him that teacheth G2727 in G1722 all G3956 good things. G18
And G2532 G3739 God G2316 hath set G5087 some G3303 in G1722 the church, G1577 first G4412 apostles, G652 secondarily G1208 prophets, G4396 thirdly G5154 teachers, G1320 after that G1899 miracles, G1411 then G1534 gifts G5486 of healings, G2386 helps, G484 governments, G2941 diversities G1085 of tongues. G1100
They shall teach H3384 Jacob H3290 thy judgments, H4941 and Israel H3478 thy law: H8451 they shall put H7760 incense H6988 before H639 thee, and whole burnt sacrifice H3632 upon thine altar. H4196
And how G5613 I kept back G5288 nothing G3762 that was profitable G4851 unto you, but G3361 have shewed G312 you, G5213 and G2532 have taught G1321 you G5209 publickly, G1219 and G2532 from G2596 house to house, G3624
And G1161 in G1722 those G5025 days, G2250 when the number G4129 of the disciples G3101 was multiplied, G4129 there arose G1096 a murmuring G1112 of the Grecians G1675 against G4314 the Hebrews, G1445 because G3754 their G846 widows G5503 were neglected G3865 in G1722 the daily G2522 ministration. G1248
The same G3778 came G2064 to G4314 Jesus G2424 by night, G3571 and G2532 said G2036 unto him, G846 Rabbi, G4461 we know G1492 that G3754 thou art G2064 a teacher G1320 come G2064 from G575 God: G2316 for G1063 no man G3762 can G1410 do G4160 these G5023 miracles G4592 that G3739 thou G4771 doest, G4160 except G3362 God G2316 be G5600 with G3326 him. G846
And G1161 the Lord G2962 said, G2036 Who G5101 then G686 is G2076 that faithful G4103 and G2532 wise G5429 steward, G3623 whom G3739 his lord G2962 shall make ruler G2525 over G1909 his G846 household, G2322 to give G1325 them their portion of meat G4620 in G1722 due season? G2540 Blessed G3107 is that G1565 servant, G1401 whom G3739 his G846 lord G2962 when he cometh G2064 shall find G2147 so G3779 doing. G4160 Of a truth G230 I say G3004 unto you, G5213 that G3754 he will make him G846 ruler G2525 over G1909 all G3956 that he G846 hath. G5224
Who G5101 then G686 is G2076 a faithful G4103 and G2532 wise G5429 servant, G1401 whom G3739 his G846 lord G2962 hath made ruler G2525 over G1909 his G846 household, G2322 to give G1325 them G846 meat G5160 in G1722 due season? G2540 Blessed G3107 is that G1565 servant, G1401 whom G3739 his G846 lord G2962 when he cometh G2064 shall find G2147 so G3779 doing. G4160 Verily G281 I say G3004 unto you, G5213 That G3754 he shall make G2525 him G846 ruler G2525 over G1909 all G3956 his G846 goods. G5224
So thou, O son H1121 of man, H120 I have set H5414 thee a watchman H6822 unto the house H1004 of Israel; H3478 therefore thou shalt hear H8085 the word H1697 at my mouth, H6310 and warn H2094 them from me. When I say H559 unto the wicked, H7563 O wicked H7563 man, thou shalt surely H4191 die; H4191 if thou dost not speak H1696 to warn H2094 the wicked H7563 from his way, H1870 that wicked H7563 man shall die H4191 in his iniquity; H5771 but his blood H1818 will I require H1245 at thine hand. H3027 Nevertheless, if thou warn H2094 the wicked H7563 of his way H1870 to turn H7725 from it; if he do not turn H7725 from his way, H1870 he shall die H4191 in his iniquity; H5771 but thou hast delivered H5337 thy soul. H5315
Son H1121 of man, H120 I have made H5414 thee a watchman H6822 unto the house H1004 of Israel: H3478 therefore hear H8085 the word H1697 at my mouth, H6310 and give them warning H2094 from me. When I say H559 unto the wicked, H7563 Thou shalt surely H4191 die; H4191 and thou givest him not warning, H2094 nor speakest H1696 to warn H2094 the wicked H7563 from his wicked H7563 way, H1870 to save his life; H2421 the same wicked H7563 man shall die H4191 in his iniquity; H5771 but his blood H1818 will I require H1245 at thine hand. H3027 Yet if thou warn H2094 the wicked, H7563 and he turn H7725 not from his wickedness, H7562 nor from his wicked H7563 way, H1870 he shall die H4191 in his iniquity; H5771 but thou hast delivered H5337 thy soul. H5315 Again, H7725 When a righteous H6662 man doth turn H7725 from his righteousness, H6664 and commit H6213 iniquity, H5766 and I lay H5414 a stumblingblock H4383 before H6440 him, he shall die: H4191 because thou hast not given him warning, H2094 he shall die H4191 in his sin, H2403 and his righteousness H6666 which he hath done H6213 shall not be remembered; H2142 but his blood H1818 will I require H1245 at thine hand. H3027 Nevertheless if thou warn H2094 the righteous H6662 man, that the righteous H6662 sin H2398 not, and he doth not sin, H2398 he shall surely H2421 live, H2421 because he is warned; H2094 also thou hast delivered H5337 thy soul. H5315
And he cried, H7121 A lion: H738 My lord, H136 I stand H5975 continually H8548 upon the watchtower H4707 in the daytime, H3119 and I am set H5324 in my ward H4931 whole nights: H3915
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 12
Commentary on Romans 12 Matthew Henry Commentary
Chapter 12
The apostle, having at large cleared and confirmed the prime fundamental doctrines of Christianity, comes in the next place to press the principal duties. We mistake our religion if we look upon it only as a system of notions and a guide to speculation. No, it is a practical religion, that tends to the right ordering of the conversation. It is designed not only to inform our judgments, but to reform our hearts and lives. From the method of the apostle's writing in this, as in some other of the epistles (as from the management of the principal ministers of state in Christ's kingdom) the stewards of the mysteries of God may take direction how to divide the word of truth: not to press duty abstracted from privilege, nor privilege abstracted from duty; but let both go together, with a complicated design, they will greatly promote and befriend each other. The duties are drawn from the privileges, by way of inference. The foundation of Christian practice must be laid in Christian knowledge and faith. We must first understand how we receive Christ Jesus the Lord, and then we shall know the better how to walk in him. There is a great deal of duty prescribed in this chapter. The exhortations are short and pithy, briefly summing up what is good, and what the Lord our God in Christ requires of us. It is an abridgment of the Christian directory, an excellent collection of rules for the right ordering of the conversation, as becomes the gospel. It is joined to the foregoing discourse by the word "therefore.' It is the practical application of doctrinal truths that is the life of preaching. He had been discoursing at large of justification by faith, and of the riches of free grace, and the pledges and assurances we have of the glory that is to be revealed. Hence carnal libertines would be apt to infer."Therefore we may live as we list, and walk in the way of our hearts and the sight of our eyes.' Now this does not follow; the faith that justifies is a faith that "works by love.' And there is no other way to heaven but the way of holiness and obedience. Therefore what God hath joined together let no man put asunder. The particular exhortations of this chapter are reducible to the three principal heads of Christian duty: our duty to God t ourselves, and to our brother. The grace of God teaches us, in general, to live "godly, soberly, and righteously;' and to deny all that which is contrary hereunto. Now this chapter will give us to understand what godliness, sobriety, and righteousness, are though somewhat intermixed.
Rom 12:1-21
We may observe here, according to the scheme mentioned in the contents, the apostle's exhortations,