24 But they didn't listen nor turn their ear, but walked in [their own] counsels [and] in the stubbornness of their evil heart, and went backward, and not forward.
and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry.
But the house of Israel rebelled against me in the wilderness: they didn't walk in my statutes, and they rejected my ordinances, which if a man keep, he shall live in them; and my Sabbaths they greatly profaned. Then I said I would pour out my wrath on them in the wilderness, to consume them.
yet they didn't listen to me, nor inclined their ear, but made their neck stiff: they did worse than their fathers.
But my people didn't listen to my voice. Israel desired none of me. So I let them go after the stubbornness of their hearts, That they might walk in their own counsels.
For Israel has behaved extremely stubbornly, like a stubborn heifer. Then how will Yahweh feed them like a lamb in a meadow.
But the children rebelled against me; they didn't walk in my statutes, neither kept my ordinances to do them, which if a man do, he shall live in them; they profaned my Sabbaths. Then I said I would pour out my wrath on them, to accomplish my anger against them in the wilderness.
But they rebelled against me, and would not listen to me; they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt. Then I said I would pour out my wrath on them, to accomplish my anger against them in the midst of the land of Egypt.
They have turned to me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not listened to receive instruction.
You have rejected me, says Yahweh, you are gone backward: therefore have I stretched out my hand against you, and destroyed you; I am weary with repenting.
For I earnestly protested to your fathers in the day that I brought them up out of the land of Egypt, even to this day, rising early and protesting, saying, Obey my voice. Yet they didn't obey, nor turn their ear, but walked everyone in the stubbornness of their evil heart: therefore I brought on them all the words of this covenant, which I commanded them to do, but they didn't do them.
At that time they shall call Jerusalem the throne of Yahweh; and all the nations shall be gathered to it, to the name of Yahweh, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart.
who tell a stock, You are my father; and to a stone, You have brought me forth: for they have turned their back to me, and not their face; but in the time of their trouble they will say, Arise, and save us.
and testified against them, that you might bring them again to your law. Yet they dealt proudly, and didn't listen to your commandments, but sinned against your ordinances, (which if a man do, he shall live in them), and withdrew the shoulder, and hardened their neck, and would not hear.
Yahweh spoke to Moses, "Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves! They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, 'These are your gods, Israel, which brought you up out of the land of Egypt.'"
But they and our fathers dealt proudly and hardened their neck, and didn't listen to your commandments, and refused to obey, neither were mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and didn't forsake them. Yes, when they had made them a molten calf, and said, This is your God who brought you up out of Egypt, and had committed awful blasphemies; yet you in your manifold mercies didn't forsake them in the wilderness: the pillar of cloud didn't depart from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way in which they should go. You gave also your good Spirit to instruct them, and didn't withhold your manna from their mouth, and gave them water for their thirst.
Our fathers didn't understand your wonders in Egypt. They didn't remember the multitude of your loving kindnesses, But were rebellious at the sea, even at the Red Sea. Nevertheless he saved them for his name's sake, That he might make his mighty power known. He rebuked the Red Sea also, and it was dried up; So he led them through the depths, as through a desert. He saved them from the hand of him who hated them, And redeemed them from the hand of the enemy. The waters covered their adversaries. There was not one of them left. Then they believed his words. They sang his praise. They soon forgot his works. They didn't wait for his counsel, But gave in to craving in the desert, And tested God in the wasteland. He gave them their request, But sent leanness into their soul. They envied Moses also in the camp, And Aaron, Yahweh's saint. The earth opened and swallowed up Dathan, And covered the company of Abiram. A fire was kindled in their company. The flame burned up the wicked. They made a calf in Horeb, And worshiped a molten image. Thus they exchanged their glory For an image of a bull that eats grass. They forgot God, their Savior, Who had done great things in Egypt, Wondrous works in the land of Ham, And awesome things by the Red Sea. Therefore he said that he would destroy them, Had Moses, his chosen, not stood before him in the breach, To turn away his wrath, so that he wouldn't destroy them. Yes, they despised the pleasant land. They didn't believe his word, But murmured in their tents, And didn't listen to Yahweh's voice. Therefore he swore to them That he would overthrow them in the wilderness, That he would overthrow their seed among the nations, And scatter them in the lands. They joined themselves also to Baal Peor, And ate the sacrifices of the dead. Thus they provoked him to anger with their deeds. The plague broke in on them. Then Phinehas stood up, and executed judgment, So the plague was stopped. That was credited to him for righteousness, For all generations to come. They angered him also at the waters of Meribah, So that Moses was troubled for their sakes; Because they were rebellious against his spirit, He spoke rashly with his lips. They didn't destroy the peoples, As Yahweh commanded them, But mixed themselves with the nations, And learned their works. They served their idols, Which became a snare to them. Yes, they sacrificed their sons and their daughters to demons. They shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed to the idols of Canaan. The land was polluted with blood. Thus were they defiled with their works, And prostituted themselves in their deeds. Therefore Yahweh burned with anger against his people. He abhorred his inheritance. He gave them into the hand of the nations. Those who hated them ruled over them. Their enemies also oppressed them. They were brought into subjection under their hand. Many times he delivered them, But they were rebellious in their counsel, And were brought low in their iniquity. Nevertheless he regarded their distress, When he heard their cry. He remembered for them his covenant, And repented according to the multitude of his loving kindnesses. He made them also to be pitied By all those who carried them captive. Save us, Yahweh, our God, Gather us from among the nations, To give thanks to your holy name, To triumph in your praise! Blessed be Yahweh, the God of Israel, From everlasting even to everlasting! Let all the people say, "Amen." Praise Yah!
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 7
Commentary on Jeremiah 7 Keil & Delitzsch Commentary
The Vanity of Putting Trust in the Temple and in the Sacrificial Service, and the Way to Safety and Life - Jeremiah 7-10
This discourse divides itself into three sections. Starting with the people's confident reliance in the possession of the temple and the legal sacrificial worship, Jeremiah in the first section, by pointing to the destruction of Shiloh, where in the old time the sanctuary of the ark of the covenant had been, shows that Jerusalem and Judah will not escape the fate of Shiloh and the kingdom of Ephraim, in case they persist in their stiffneckedness against the Lord their God (Jer 7:1-8:3). For the confirmation of this threatening he goes on, in the second section, further to tell of the people's determined resistance to all reformation, and to set forth the terrible visitation which hardened continuance in sin draws down on itself (Jer 8:4-9:21). To the same end he finally, in the third section, points out the means of escape from impending destruction, showing that the way to safety and life lies in acknowledging the Lord as the only, everlasting, and almighty God, and in seeing the nothingness of the false gods; and, as the fruit of such knowledge, he inculcates the fear of the Lord, and self-humiliation under His mighty hand (Jer 9:22-10:25).
This discourse also was not uttered at any one particular time before the people in the temple, and in the shape in which it comes before us; but it has been gathered into one uniform whole, out of several oral addresses delivered in the temple by Jeremiah upon various occasions in the days of Josiah. According to Jer 26, Jeremiah, at the beginning of the reign of Jehoiakim, and in the court of the temple before the people, uttered the threatening that if they would not hear the words addressed to them by the prophets, nor reform their lives, the Lord would make the temple like Shiloh, and make the city a curse to all nations. For this speech he was found worthy of death by the priests and false prophets, and was saved only through the interference of the princes of the people Now the present discourse opposes to the people's vain confidence in the temple the solemn warning that the temple will share the fate of Shiloh; and hence many commentators, especially Graf and Nהg. , have inferred the identity of this with the discourse in Jer 26, and have referred its composition to the beginning of Jehoiakim's reign. But the agreement of the two chapters on this one point is not sufficient to justify such an inference. Jeremiah is wont often to repeat his leading thoughts in his discourses; and so it is not unlikely that more than once, during the eighteen years of his ministry under Josiah, he may have held up the fate of Shiloh and the sanctuary there, as a warning to the people which built its confidence on the possession of the temple and the performance of the legal cultus. If the foundation even of the first section of the present discourse were to be found in that given in Jer 26, taken in connection with the impression it made on the priests and prophets, with the violent feeling it excited, and the storm against Jeremiah which it called forth, then certainly the continuation of this discourse from Jeremiah 7:16 onwards would have been something different from what we find it. In writing down the discourse, Jeremiah would certainly not have passed immediately from threatening the people with the fate of Shiloh to the repudiation of all intercessory prayers, and to the statement there made as to the sacrificial service. This we mention without entering on the discussion of the other portions of the discourse. In the whole of the rest of the discourse, as continued Jer 8-10, there is not the least trace of hostility against Jeremiah on the part of priests or people, or any hint of anything that would carry us beyond the time of Josiah into the reign of Jehoiakim.
Jeremiah 7:1-8:3
Warning against a False Trust in the Temple and the Sacrificial Service. The temple does not afford protection from the threatened punishment. If Judah does not change its manner of life, the temple will suffer the fate of Shiloh, and Judah will, like Ephraim, be rejected by the Lord (Jeremiah 7:1-15). Neither intercession on behalf of the corrupt race, nor the multitude of its burnt and slain offerings, will turn aside from Jerusalem the visitation of wrath (Jeremiah 7:16-28); for the Lord has cast away the hardened sinners on account of their idolatry, and will make Jerusalem and Judah a field of death (v. 29-8:3).
The vanity of trusting in the temple. - Jeremiah 7:1. "The word that came to Jeremiah from Jahveh, saying, Jeremiah 7:2. Stand in the gate of the house of Jahveh, and proclaim there this word, and say, Hear the word of Jahveh, all ye of Judah, that enter these gates to worship before Jahveh: Jeremiah 7:3. Thus hath spoken Jahveh of hosts, the God of Israel, Make your ways and your doings good, and I will cause you to dwell in this place. Jeremiah 7:4. Trust ye not in lying words, when they say, The temple of Jahveh, the temple of Jahveh, the temple of Jahveh, is this. Jeremiah 7:5. But if ye thoroughly make your ways good, and your doings; if ye thoroughly execute right amongst one another; Jeremiah 7:6. Oppress not stranger, fatherless, and widow, and shed not innocent blood in this place, neither follow after other gods to your hurt; Jeremiah 7:7. Then I cause you to dwell in this place, in the land which I have given unto your fathers, from eternity unto eternity. Jeremiah 7:8. Behold, ye trust in lying words, though they profit not. Jeremiah 7:9. How? to steal, to murder, and commit adultery, and swear falsely, and offer odours to Baal, and to walk after other gods whom ye know not? Jeremiah 7:10. And then ye come and stand before my face in this house, upon which my name is named, and think, We are saved to do all these abominations. Jeremiah 7:11. Is then this house become a den or murderers, over which my name is named, in your eyes? I too, behold, have seen it, saith Jahveh. Jeremiah 7:12. For go ye now to may place which was at Shiloh, where I formerly caused my name to dwell, and see what I have done unto it for the wickedness of my people Israel. Jeremiah 7:13. And now, because ye do all these deeds, saith Jahve, and I have spoken to you, speaking from early morning on, and ye have not heard; and I have called you, and ye have not answered; Jeremiah 7:14. Therefore I do unto this house, over which my name is named, wherein ye trust, and unto the place which I have given to you and to your fathers, as I have done unto Shiloh. Jeremiah 7:15. And cast you away from my face, as I have cast away all your brethren, the whole seed of Ephraim."