15 I pray not that you would take them from the world, but that you would keep them from the evil one.
Yahweh will keep you from all evil. He will keep your soul.
Jabez called on the God of Israel, saying, Oh that you would bless me indeed, and enlarge my border, and that your hand might be with me, and that you would keep me from evil, that it not be to my sorrow! God granted him that which he requested.
Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.'
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father--
according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death. For to me to live is Christ, and to die is gain. But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. Yet, to remain in the flesh is more needful for your sake. Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith, that your rejoicing may abound in Christ Jesus in me through my presence with you again.
But the Lord is faithful, who will establish you, and guard you from the evil one.
We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.
For Sheol can't praise you, death can't celebrate you: Those who go down into the pit can't hope for your truth. The living, the living, he shall praise you, as I do this day: The father to the children shall make known your truth.
But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one.
the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude in the midst of the earth."
Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going.
But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying, "Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 17
Commentary on John 17 Matthew Henry Commentary
Chapter 17
This chapter is a prayer, it is the Lord's prayer, the Lord Christ's prayer. There was one Lord's prayer which he taught us to pray, and did not pray himself, for he needed not to pray for the forgiveness of sin; but this was properly and peculiarly his, and suited him only as a Mediator, and is a sample of his intercession, and yet is of use to us both for instruction and encouragement in prayer. Observe,
Jhn 17:1-5
Here we have,
Jhn 17:6-10
Christ, having prayed for himself, comes next to pray for those that are his, and he knew them by name, though he did not here name them. Now observe here,
Jhn 17:11-16
After the general pleas with which Christ recommended his disciples to his Father's care follow the particular petitions he puts up for them; and,
Now the first thing Christ prays for, for his disciples, is their preservation, in these verses, in order to which he commits them all to his Father's custody. Keeping supposes danger, and their danger arose from the world, the world wherein they were, the evil of this he begs they might be kept from. Now observe,
Jhn 17:17-19
The next thing he prayed for for them was that they might be sanctified; not only kept from evil, but made good.
Jhn 17:20-23
Next to their purity he prays for their unity; for the wisdom from above is first pure, then peaceable; and amity is amiable indeed when it is like the ointment on Aaron's holy head, and the dew on Zion's holy hill. Observe,
Jhn 17:24-26
Here is,