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Leviticus 20:24 World English Bible (WEB)

24 But I have said to you, "You shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey." I am Yahweh your God, who has separated you from the peoples.

Cross Reference

Exodus 33:16 WEB

For how would people know that I have found favor in your sight, I and your people? Isn't it in that you go with us, so that we are separated, I and your people, from all the people who are on the surface of the earth?"

Exodus 3:8 WEB

I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

Deuteronomy 14:2 WEB

For you are a holy people to Yahweh your God, and Yahweh has chosen you to be a people for his own possession, above all peoples who are on the face of the earth.

1 Kings 8:53 WEB

For you did separate them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh.

Exodus 3:17 WEB

and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey."'

Exodus 6:8 WEB

I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am Yahweh.'"

Leviticus 20:26 WEB

You shall be holy to me: for I, Yahweh, am holy, and have set you apart from the peoples, that you should be mine.

Deuteronomy 7:6 WEB

For you are a holy people to Yahweh your God: Yahweh your God has chosen you to be a people for his own possession, above all peoples who are on the face of the earth.

Exodus 13:5 WEB

It shall be, when Yahweh shall bring you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.

Exodus 19:5-6 WEB

Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine; and you shall be to me a kingdom of priests, and a holy nation.' These are the words which you shall speak to the children of Israel."

Exodus 33:3 WEB

to a land flowing with milk and honey: for I will not go up in the midst of you, for you are a stiff-necked people, lest I consume you in the way."

Numbers 23:9 WEB

For from the top of the rocks I see him, From the hills I see him: behold, it is a people that dwells alone, And shall not be reckoned among the nations.

John 15:19 WEB

If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

2 Corinthians 6:17 WEB

Therefore, "'Come out from among them, And be separate,' says the Lord, 'Touch no unclean thing. I will receive you.

1 Peter 2:9 WEB

But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light:

Commentary on Leviticus 20 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 20

Le 20:1-27. Giving One's Seed to Molech.

2. Whosoever … giveth any of his seed unto Molech—(See on Le 18:21).

the people of the land shall stone him with stones, &c.—Criminals who were condemned to be stoned were led, with their hands bound, without the gates to a small eminence, where was a large stone placed at the bottom. When they had approached within ten cubits of the spot, they were exhorted to confess, that, by faith and repentance, their souls might be saved. When led forward to within four cubits, they were stripped almost naked, and received some stupefying draught, during which the witnesses prepared, by laying aside their outer garments, to carry into execution the capital sentence which the law bound them to do. The criminal, being placed on the edge of the precipice, was then pushed backwards, so that he fell down the perpendicular height on the stone lying below: if not killed by the fall, the second witness dashed a large stone down upon his breast, and then the "people of the land," who were by-standers, rushed forward, and with stones completed the work of death (Mt 21:44; Ac 7:58).

4. If the people of the land do any ways hide their eyes from the man, &c.—that is, connive at their countrymen practising the horrid rites of Molech. Awful was it that any Hebrew parents could so violate their national covenant, and no wonder that God denounced the severest penalties against them and their families.

7-19. Sanctify yourselves therefore, and be ye holy—The minute specification of the incestuous and unnatural crimes here enumerated shows their sad prevalence amongst the idolatrous nations around, and the extreme proneness of the Israelites to follow the customs of their neighbors. It is to be understood, that, whenever mention is made that the offender was "to be put to death" without describing the mode, stoning is meant. The only instance of another form of capital punishment occurs in Le 20:14, that of being burnt with fire; and yet it is probable that even here death was first inflicted by stoning, and the body of the criminal afterwards consumed by fire (Jos 7:15).

20. they shall die childless—Either by the judgment of God they shall have no children, or their spurious offspring shall be denied by human authority the ordinary privileges of children in Israel.

24. I … have separated you from other people—Their selection from the rest of the nations was for the all-important end of preserving the knowledge and worship of the true God amid the universal apostasy; and as the distinction of meats was one great means of completing that separation, the law about making a difference between clean and unclean beasts is here repeated with emphatic solemnity.